- Tuesday, 08 March 2011 07:06
The Church’s norms for the Lenten Fast and Abstinence us is as follows:
- Catholics between the ages of 18 and 59 who are in good health are bound by the obligation to fast on Ash Wednesday and Good Friday.
- Catholics between the ages of 14 and older must abstain from meat on Ash Wednesday, Good Friday and all Fridays of Lent.
Fasting means partaking of only one full meal. Two smaller meals, sufficient to maintain strength, may be taken according to one’s needs, but together not equal another full meal. Eating between meals is not permitted, but liquids, including juices and milk may be taken between meals.
Abstinence prohibits the use of meat, but not of eggs, milk products or condiments made from animal fat.
“While preserving their value, eternal penitential practices are never an end in themselves, but an aid to inner penitence, which consists of freeing the heart from the grip of sin with the help of grace, to direct it toward the love of God and our brothers and sisters” (John Paul II).
- Wednesday, 23 February 2011 07:04
Thinking about uniting ourselves closely to Christ I
was wondering what prayer is and it is connected with my relationship with Him. The Pope said earlier this month that “prayer, on the one
hand, must be very personal, a uniting of myself with God in my innermost
depths. It must be my struggle with Him, my search for Him, my gratitude for
Him and my joy in Him. Yet it is never something private of my individual ‘ego’
that does not concern others. Praying is essentially and also always praying in
the ‘we’ of God’s children. “In this ‘we’ alone are we children of Our Father,
which the Lord taught us to pray. This ‘we’ alone gives us access to the
Father. On the one hand our prayer must become more and more personal, must
touch and penetrate ever more deeply the nucleus of our ‘ego’. On the other, it
must always be nourished by the communion of those praying, by the unity of the
Body of Christ, in order truly to shape myself on the basis of God’s love” (Benedict
XVI, Homily for Episcopal Ordinations, 5 Feb 2011).
- Monday, 24 January 2011 11:11
In a previous blog post on the Father David Toups,
pastor of a Florida parish the author drew our attention to a young but
accomplished priest who was doing his best to live the vocation he was given.
As a secular priest he’s pastoring souls to Jesus by encouraging them to lead
lives of holiness. And remember, holiness is not reserved to a few; it is
however, open and “achievable” by all. So the question becomes: How do I work
on becoming holy?
Father Toups offers the following:
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- Saturday, 22 January 2011 07:00
Today marks the
anniversary of Roe v. Wade, the Supreme Court decision that legalized abortion
in the USA. It is possible according to Law to end a pregnancy throughout all
nine months. A prayerful response to this atrocity the Church has proposed to
us to observe January 22 as the Day of Prayer and Penance making
reparation for the sin the abortion, praying that true freedom would be engaged
in respecting all of human life, from conception to natural death, and that the
Law would be changed.
The rubric for prayer for the day:
In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. The Mass “For Peace and Justice” (no. 22 of the “Masses for Various Needs”) should be celebrated with violet vestments as an appropriate liturgical observance for this day. (General Instruction of the Roman Missal, no. 373)
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