- Saturday, 01 June 2013 13:30
In meditative prayer, one thinks and speaks not only with his mind and lips, but in a certain sense with his whole being. Prayer is then not just a formula of words, or a series of desires springing up in the heart – it is the orientation of our whole body, mind, and spirit to God in silence, attention, and adoration. All good meditative prayer is a conversion of our entire self to God.
One cannot then enter into mediation, in this sense, without a kind of inner upheaval. By upheaval I do not mean a disturbance, but a breaking out of routine, a liberation of the heart from the cares and preoccupations of one’s daily business.
Thoughts in Solitude
- Sunday, 24 February 2013 08:39
This is Pope Benedict’s final Angelus address as the Supreme Pontiff of the one, holy, catholic and apostolic Church. Notice the imagery he uses: the climbing the mountain and “once you’ve met Christ, why come down to pain?” The Pope has a new vocation: to live in adoration of Christ.
On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).
The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labors and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).
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- Monday, 18 February 2013 15:37
“Pray simply like a child, and God will hear your prayer”
the Elder Siluan
- Wednesday, 10 October 2012 16:48
“Why does God, who is love, keep us waiting?
Because He is love, and seeks love. Love that does not know how to wait is not
love. To love is to give ourselves. No only for a fraction of a lifetime, nor
with a part of its strength: love is, and seeks, the total gift of self….
Delays in union [with God] are not time lost; far from it. God sees very far
ahead; He makes wonderful use of what we call evil – of our wanderings, our
hesitations and detours, although He does not love them or want them. It is at these
moments, above all, that we need confidence and perseverance. The prayer,
whether for ourselves or for others, that is not discouraged, which persists
and besieges Heaven, touches God’s heart; and that is why He tells us to
Dom Augustin Guillerand, O. Cart.
A French Carthusian monk (1877-1945) of the Charterhouse of La Valsainte, Switzerland
- Wednesday, 12 September 2012 14:57
Prayer enables us to discern the events of history in
the light of God’s plan for the spread of his Kingdom. That plan is symbolized
by the book closed with seven seals which only the Lamb, the crucified and
risen Lord, can open. In prayer, we see that Christ’s final victory over sin
and death is the key to all history. While giving thanks for this victory, we
continue to beg God’s grace for our earthly journey. Amid life’s evils, the
Lord hears our prayers, strengthens our weakness, and enables us to trust in
his sovereign power. The Book of Revelation concludes with Jesus’ promise that
he will soon come, and the Church’s ardent prayer “Come, Lord
Jesus!”. In our own prayer, and especially in our celebration of the
Eucharist, may we grow in the hope of Christ’s coming in glory, experience the
transforming power of his grace, and learn to discern all things in the light
Pope Benedict XVI
12 September 2012