- Sunday, 24 February 2013 08:39
This is Pope Benedict’s final Angelus address as the Supreme Pontiff of the one, holy, catholic and apostolic Church. Notice the imagery he uses: the climbing the mountain and “once you’ve met Christ, why come down to pain?” The Pope has a new vocation: to live in adoration of Christ.
On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).
The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labors and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).
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- Monday, 18 February 2013 15:37
“Pray simply like a child, and God will hear your prayer”
the Elder Siluan
- Wednesday, 10 October 2012 16:48
“Why does God, who is love, keep us waiting?
Because He is love, and seeks love. Love that does not know how to wait is not
love. To love is to give ourselves. No only for a fraction of a lifetime, nor
with a part of its strength: love is, and seeks, the total gift of self….
Delays in union [with God] are not time lost; far from it. God sees very far
ahead; He makes wonderful use of what we call evil – of our wanderings, our
hesitations and detours, although He does not love them or want them. It is at these
moments, above all, that we need confidence and perseverance. The prayer,
whether for ourselves or for others, that is not discouraged, which persists
and besieges Heaven, touches God’s heart; and that is why He tells us to
Dom Augustin Guillerand, O. Cart.
A French Carthusian monk (1877-1945) of the Charterhouse of La Valsainte, Switzerland
- Wednesday, 12 September 2012 14:57
Prayer enables us to discern the events of history in
the light of God’s plan for the spread of his Kingdom. That plan is symbolized
by the book closed with seven seals which only the Lamb, the crucified and
risen Lord, can open. In prayer, we see that Christ’s final victory over sin
and death is the key to all history. While giving thanks for this victory, we
continue to beg God’s grace for our earthly journey. Amid life’s evils, the
Lord hears our prayers, strengthens our weakness, and enables us to trust in
his sovereign power. The Book of Revelation concludes with Jesus’ promise that
he will soon come, and the Church’s ardent prayer “Come, Lord
Jesus!”. In our own prayer, and especially in our celebration of the
Eucharist, may we grow in the hope of Christ’s coming in glory, experience the
transforming power of his grace, and learn to discern all things in the light
Pope Benedict XVI
12 September 2012
- Thursday, 10 May 2012 13:23
In our catechesis on Christian prayer, we now consider Saint Peter’s miraculous liberation from imprisonment on the eve of his trial in Jerusalem. Saint Luke tells us that as “the Church prayed fervently to God for him” (Acts 12:5), Peter was led forth from the prison by an Angel of light. The account of Peter’s rescue recalls both Israel’s hasty exodus from bondage in Egypt and the glory of Christ’s resurrection. Peter was sleeping, a sign of his surrender to the Lord and his trust in the prayers of the Christian community. The fulfillment of this prayer is accompanied by immense joy, as Peter rejoins the community and bears witness to the Risen Lord’s saving power. Peter’s liberation reminds us that, especially at moments of trial, our perseverance in prayer, and the prayerful solidarity of all our brothers and sisters in Christ, sustains us in faith. As Peter’s Successor, I thank all of you for the support of your prayers and I pray that, united in constant prayer, we will all draw ever closer to the Lord and to one another.
Pope Benedict XVI
10 May 2012
Do we have perseverance in prayer?
Are we in prayerful solidarity with others?
What really sustains our prayer?