Tag Archives: Pope Francis

Francis has now contradicted Benedict XVI???

St Michael's Day 027To date, this is the first example of the current pope contradicting the immediate past pope. Of course, the previous pope is still living in the back year of the Vatican City State. According to Sandro Magister, a noted journalist on matters pertaining to the politics of the Church, the Congregation of Religious, said, with Pope Francis’ approval, has restricted the praying of the Missal of Blessed John XXIII (the 1962 Missal) for the Franciscans of the Immaculate (FI). In relation to the Franciscans, this pontifical act contravenes Benedict XVI for the purposes of clarifying internal matters.

The form of the Mass known as the Extraordinary Form was liberated from its shackles by Pope Benedict in 2007 with the motu proprio Summorum Pontificum.

From what Magister writes, there is internal division in the Franciscans of the Immaculate. Plus, the scatterbrained Prefect of the Congregation of Religious (not my term, Magister’s) seems all-too-willing to clamp down on this matter with regards to the Liturgy in a public manner. So, on the surface this is not good news in some people’s minds, and it seems to be another example of some in authority to be out of control by being carried along by ideology. It will seem that such a draconian manner of dealing with an internal matter seems to be a bit over the top. May be yes, may be no.  We don’t all the facts yet. Let me stress: the directive of the Congregation is being applied to the FIs and not the whole Church. With the liturgical restriction comes a special representative of the Holy See, a Capuchin, to deal with the internal matters. As you can tell, even in good communities like the FI liturgical differences do exist and can cause division among the brothers thus breaking unity.

The full story, “For the First Time, Francis Contradicts Benedict.”

Hopefulness, openness to God, living in joy: three simple attitudes for us to have

Three paragraphs excerpted from the Pope’s homily earlier today bear our reflection if we desire to be true disciples of the Lord Jesus. He sets up for us a structure of holiness that unites a totality of life: faith, work, learning, culture. Francis’ homily is clearly Jesuit and clearly marked by an integrated spiritual life. He echoes what we’ve come to appreciate about the guidance in the spiritual life through the Servant of God Father Luigi Giussani. Of course, you can say Francis is showing us anew what the Church believes to be true. Consider His Holiness’ three points:

1. Hopefulness. The second reading of the Mass presents a dramatic scene: a woman – an image of Mary and the Church – is being pursued by a Dragon – the devil – who wants to devour her child. But the scene is not one of death but of life, because God intervenes and saves the child (cf. Rev 12:13a, 15-16a). How many difficulties are present in the life of every individual, among our people, in our communities; yet as great as these may seem, God never allows us to be overwhelmed by them. In the face of those moments of discouragement we experience in life, in our efforts to evangelize or to embody our faith as parents within the family, I would like to say forcefully: Always know in your heart that God is by your side; he never abandons you! Let us never lose hope! Let us never allow it to die in our hearts! The “dragon”, evil, is present in our history, but it does not have the upper hand. The one with the upper hand is God, and God is our hope! It is true that nowadays, to some extent, everyone, including our young people, feels attracted by the many idols which take the place of God and appear to offer hope: money, success, power, pleasure. Often a growing sense of loneliness and emptiness in the hearts of many people leads them to seek satisfaction in these ephemeral idols. Dear brothers and sisters, let us be lights of hope! Let us maintain a positive outlook on reality. Let us encourage the generosity which is typical of the young and help them to work actively in building a better world. Young people are a powerful engine for the Church and for society. They do not need material things alone; also and above all, they need to have held up to them those non-material values which are the spiritual heart of a people, the memory of a people. In this Shrine, which is part of the memory of Brazil, we can almost read those values: spirituality, generosity, solidarity, perseverance, fraternity, joy; they are values whose deepest root is in the Christian faith.

2. The second attitude: openness to being surprised by God. Anyone who is a man or a woman of hope – the great hope which faith gives us – knows that even in the midst of difficulties God acts and he surprises us. The history of this Shrine is a good example: three fishermen, after a day of catching no fish, found something unexpected in the waters of the Parnaíba River: an image of Our Lady of the Immaculate Conception. Whoever would have thought that the site of a fruitless fishing expedition would become the place where all Brazilians can feel that they are children of one Mother? God always surprises us, like the new wine in the Gospel we have just heard. God always saves the best for us. But he asks us to let ourselves be surprised by his love, to accept his surprises. Let us trust God! Cut off from him, the wine of joy, the wine of hope, runs out. If we draw near to him, if we stay with him, what seems to be cold water, difficulty, sin, is changed into the new wine of friendship with him.

3. The third attitude: living in joy. Dear friends, if we walk in hope, allowing ourselves to be surprised by the new wine which Jesus offers us, we have joy in our hearts and we cannot fail to be witnesses of this joy. Christians are joyful, they are never gloomy. God is at our side. We have a Mother who always intercedes for the life of her children, for us, as Queen Esther did in the first reading (cf Est 5:3). Jesus has shown us that the face of God is that of a loving Father. Sin and death have been defeated. Christians cannot be pessimists! They do not look like someone in constant mourning. If we are truly in love with Christ and if we sense how much he loves us, our heart will “light up” with a joy that spreads to everyone around us. As Benedict XVI said here, in this Shrine: “the disciple knows that without Christ, there is no light, no hope, no love, no future” (Inaugural Address, Fifth General Conference of the Bishops of Latin America and the Caribbean, Aparecida, 13 May 2007, 3).

Pope Francis
The Shrine of Our Lady of the Immaculate Conception of Aparecida
24 July 2013

Jesus is not an isolated missionary, nor are we

missionary 101.jpg

“Go and make Christ known to all nations.” The missionary spirit is once again coming to the table. As Christians, we are baptized to come into communion with God who is Father, Son, and Holy Spirit, to live as adopted children of God faithful to the life of the Church. The sacrament of Baptism makes us disciples of the Lord. We can’t forget, nor can we neglect, to make the Lord known to all people by the witness of our lives. Our call is the same as the Prophet Isaiah’s, “Here am I; send me” (Is 6:8). The preaching of the Lord’s Kingdom is not reserved to few; no, the mission to proclaim the presence of the Kingdom is given to all the baptized in all places. Hence, we work doing the new evangelization. Catholics as missionaries in this country needs renewal. We Catholics can’t leave the missionary work to the Mormons, the Jehovah Witnesses, the Evangelicals or the Muslims. If we truly believe that the Lord has given us Himself as the way, the truth and the life, then we ought to share this experience. Moreover, in living the Gospel, following the teaching of the Church, the reception of the sacraments, we care for those live on the margins (think of the corporal works of mercy).


I see in Pope Francis calling us to be attentive to the missionary impulse again as fundamental to our faith and life in the Church. The Pope comes as this missionary notion from his own spiritual formation received as a member of the Society of Jesus. No doubt he thinks of the early founders of the Jesuits, and he likely recalls the Jesuit saint Francis Borgia, the third Jesuit Superior General who spent much energy on missionary vocation of the Jesuits, of translating the faith and the Exercises of Loyola into a more concrete expression. We can say that Pope, like Borgia, knows that the missionary work we are called to perform is a ministry that takes on a variety of aspects: preaching, teaching, sanctifying, interceding, healing, guiding others in the spiritual life, administering and governance.


Pope Francis’ Sunday Angelus address needs to be studied and prayed about. Think about the points highlighted.


This Sunday’s Gospel (Lk 10:1-12.17-20) speaks to us precisely of this: of the fact that Jesus is not an isolated missionary, does not want to fulfill his mission alone, but involves his disciples. Today we see that, in addition to the Twelve Apostles, He calls seventy-two others, and sends them into the villages, two by two, to announce that the Kingdom of God is near. This is very beautiful! Jesus does not want to act alone, He has come to bring to the world the love of God and wants to spread that love with a style of communion and fraternity. For this reason, he forms immediately a community of disciples, which is a missionary community. Iright from the start, He trains them for the mission, to go [on the mission].


Beware, however: the purpose is not to socialize, to spend time together – no, the purpose is to proclaim the Kingdom of God, and this is urgent! There is no time to waste in small talk, no need to wait for the consent of all – there is need only of going out and proclaiming. The peace of Christ is to be brought to everyone, and if some do not receive it, then you go on. To the sick is to be brought healing, because God wants to heal man from all evil. How many missionaries do this! They sow life, health, comfort to the peripheries of the world.


These seventy-two disciples, whom Jesus sent ahead of him, who are they? Whom do they represent? If the Twelve are the Apostles, and therefore also represent the Bishops, their successors, these may represent seventy-two other ordained ministers – priests and deacons – but in a wider sense we can think of other ministries in the Church, catechists and lay faithful who engage in parish missions, those who work with the sick, with the various forms of discomfort and alienation, but always as missionaries of the Gospel, with the urgency of the Kingdom that is at hand.

The Gospel says that those seventy-two returned from their mission full of joy, because they had experienced the power of the Name of Christ against evil. Jesus confirms this: to these disciples He gives the strength to defeat the evil one. He adds, though: “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. (Luke 10:20)” We should not boast as if we were the protagonists: the protagonist is the Lord [and] His grace. Our joy is only this: [in] being His disciples, His friends. 


May Our Lady help us to be good servants of the Gospel.

Pope Francis

Sunday Angelus Address

8 July 20013

Lumen Fidei (“The Light of Faith”)

Francis arms Foppoli.jpeg

Pope Francis published his first encyclical today. Lumen Fidei (“The Light of Faith”), comes in the middle of the Year of Faith. The Pope told bishops,  “It’s an encyclical written with four hands, so to speak, because Pope Benedict began writing it and he gave it to me. It’s a strong document. I will say in it that I received it and most of the work was done by him and I completed it.”


The full text is here: Lumen Fidei.pdf


Pope Benedict set out to write encyclicals on the theological virtues of faith, hope and charity. Two have been done and Lumen Fidei completes the course of study.


Thus Deus Caritas Est on charity in 2005 and Spe Salvi on hope in 2007. 


Pope Benedict’s, Caritas in Veritate (Charity in Truth), published in 2009 focused on Catholic social teachings of the Church.


Lumen Fidei was presented Cardinal Marc Ouellet, prefect of the Congregation of Bishops, Archbishop Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, and Archbishop Rino Fisichella, president of the Pontifical Council for Promoting the New Evangelization. Their presentation is here in various languages.

Francis and Benedict bless statue of St Michael

St Michael Vatican.jpg

Popes Francis and Benedict at opening this morning at the blessing of a statue of Saint Michael the Archangel, near the Vatican Governorate. Pope Francis said,


“In the Vatican Gardens there are several works of art. But this, which has now been added, takes on particular importance, in its location as well as the meaning it expresses. In fact it is not just celebratory work but an invitation to reflection and prayer, that fits well into the Year of Faith. Michael – which means “Who is like God” – is the champion of the primacy of God, of His transcendence and power. Michael struggles to restore divine justice and defends the People of God from his enemies, above all by the enemy par excellence, the devil. And St. Michael wins because in him, there is He God who acts. This sculpture reminds us then that evil is overcome, the accuser is unmasked, his head crushed, because salvation was accomplished once and for all in the blood of Christ. Though the devil always tries to disfigure the face of the Archangel and that of humanity, God is stronger, it is His victory and His salvation that is offered to all men. We are not alone on the journey or in the trials of life, we are accompanied and supported by the Angels of God, who offer, so to speak, their wings to help us overcome so many dangers, in order to fly high compared to those realities that can weigh down our lives or drag us down. In consecrating Vatican City State to St. Michael the Archangel, I ask him to defend us from the evil one and banish him.”


Popes Francis and Benedict.jpg

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives

Humanities Blog Directory