Tag Archives: Pope Benedict XVI

Pope Benedict meets with Benedictines

On 20 September 2008, Pope Benedict XVI met with the Benedictine abbots and abbesses at Castel
Benedetto.jpgGandolfo, his summer residence.

 

The Pope’s address in Italian is found here while we wait for the English translation. The Zenit summary is here.

The Catholic News Agency makes this report.

Vatican Radio posted this story.

In part the Pope Benedict said: the witness of the Benedictine monks, nuns and sisters is particularly important  “in a de-sacralized world and an age marked by the worrying culture of the void and the absurd. This is the reason why your monasteries are places where men and women, also in our age, run to seek God and to learn to recognize the signs of the presence of Christ, of his charity and of his mercy.”


St Benedict in a Psalm.jpg 

The Pope asked the Benedictines to “allow themselves to be led by the profound desire to serve all men with charity, without distinctions of race or religion,” and to found new monasteries “where Providence calls you to establish them.”

 

The Pope focused the attention of the Benedictine superiors to the work of evangelization and to formative and cultural work that can be done particularly in Europe, “especially in favor of the new generations. Dedicate yourselves to young people with renewed apostolic ardor, as they are the future of the Church and of humanity. To build a ‘new’ Europe, it is necessary to begin with the new generations, offering them the possibility to profoundly approach the spiritual riches of the liturgy, of meditation and of lectio divina.” [While the pope has Europe on his mind he would also support this building up of Catholic culture in the new world, too.]

 

The abbots are in Rome at an international congress held every 4 years.

Pope Benedict Prepares for the 12th Synod of Bishops on the Word of God

Today the press office of the Holy See published the names of those the Pope asked to
Pope and Gospel.jpgassist the work of the
12th Ordinary General Assembly of the Synod of Bishops being held in Rome October 5-26, 2008. The Synod will be dealing with the topic of The Word of God in the Life and Mission of the Church.”

 

Pope Benedict’s Janaury 21st address to attending the general meeting for the Synod is here. In the address, the Holy Father says: “Among the Ecclesial Community’s many and great duties in today’s world, I emphasize evangelization and ecumenism. They are centred on the Word of God and at the same time are justified and sustained by it. As the Church’s missionary activity with its evangelizing work is inspired and aims at the merciful revelation of the Lord, ecumenical dialogue cannot base itself on words of human wisdom (cf. I Cor 2: 13) or on neat, expedient strategies, but must be animated solely by constant reference to the original Word that God consigned to his Church so that it be read, interpreted and lived in communion with her.”

 

On Sunday October 5, at 9:30 a.m., in the Basilica of St. Paul’s Outside-the-Walls, Pope Benedict will open the Synod.

 

The list of the Ordinary members with the assistance of experts and auditors is extensive and likely to be meaningless for many but there are some names that we ought to raise an eyebrow and say, “Well….” Of interest to me and perhaps to you are the following:

scholars.jpg

 

Ordinary members
 

-Marc Cardinal Ouellet, P.S.S.


 
Bishop Vincenzo Paglia, Bishop of Terni-Narni-Amelia, Pres. of the Catholic Biblical Federation

-Very Rev’d Fr. Adolfo Nicolás, S.J., Superior General of the Society of Jesus

-Rev’d Fr. Julián Carrón, President of Communion and Liberation

 

 

 


Thumbnail image for St Jerome.jpgExperts

-Rev’d Fr. Peter Damian Akpunonu, Mundelein Seminary, Mundelein, IL

-Rev’d Fr. Enzo Bianchi, Prior of the Monastic Community of Bose, Italy

-Rev’d Sr. Sara Butler, M.S.B.T., Professor of Dogmatic Theology, St. Joseph Seminary, NY

-Rev’d Fr. Juan Javier Flores, O.S.B. Pres. of the Pontifical Liturgical Institute, Rome

-Rev’d Fr. Stephen F. Pisano, S.J. Rector of the Pontifical Biblical Institute (from the USA)

-Rev’d Fr. Marko Rupnik, S.J., Director of the Ezio Aletti Center for Studies & Research, Rome

-Rev’d Sr. Germana Strola, O.C.S.O., Trappist nun of the Vitorchiano Abbey, Italy

-Rev’d Fr. Cyril Vasil, S.J., Rector of the Pontifical Oriental Institute, Rome

-Rev’d Mons. Timothy Verdon, Professor of Sacred Art, Theological Faculty of Central Italy, Florence (from the USA)

-Prof. Michael Waldstein, Professor of NT, International Theological Institute for Studies on Marriage and Family, Gaming, Austria (citizen of the USA & Austria)

 

 
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Auditors

-Carl Anderson, Supreme Knight of the Knights of Columbus (from the USA)

-Luis F. Figari, Superior General of the Sodalitium Vitae Christianae (from Peru)

-Abbot Michel Jorrot, O.S.B., Abbey of Clervaux (from Luxemburg)

-Rev’d Mother Clare Millea, A.S.C.J., Superior General of the Apostles of the Sacred Heart (from the USA)

-Andrea Riccardi, Founder of the Community of Sant’Egidio (from Italy)

-Maria Voce, Pres. Of the Focolari Movement (from Italy)

 

Interesting to note that there are no bishops from the USA among the Ordinary members of the Synod. Plus, a number of the experts already sit on the International Theological Commission which is under the auspices of the CDF. One can also appreciate the presence of the ecclesial movements participating in the Synod!

 

 

On the Use of the Name of God, Pope Benedict teaches




Thumbnail image for Benedict XVI.gifOn Friday, 8 August 2008, the Congregation for Divine Worship and the Discipline of the Sacraments communicated to the relevant ecclesial authorities (i.e., Bishops’ Conferences and therefore Diocesan Bishops) that the Holy Father in accord with the same congregation and the Congregation for the Doctrine of the Faith, the norms for the liturgical use of “…the Divine Name signified in the sacred tetragrammaton….” The document is called “Letter to the Bishops’ Conferences on the ‘Name of God'” (Prot. N. 213/08/L). The directives are clear and concise. The Letter is issued under the signatures of Francis Cardinal Arinze and Archbishop Albert Malcolm Ranjith and dated 29 June 2008. The directives:

 

1.      In liturgical celebrations, in songs and prayers the name of God in the form of the
tetragrammaton.jpgtetragrammaton YHWH is neither to be used or pronounced.

2.      For the translation of the Biblical text in modern languages, destined for liturgical usage of the Church, what is already prescribed by n. 41 of the Instruction Liturgiam authenticam is to be followed; that is, the divine tetragrammaton is to be rendered by the equivalent of Adonai/Kyrios: “Lord”, “Signore”, “Seigneur”, “Herr”, “Señor”, etc.

3.      In translating, in the liturgical context, texts in which are present, one after the other, either the Hebrew term Adonai or the tetragrammaton YHWH, Adonai is to be translated “Lord” and the form “God” is to be used for the tetragrammaton YHWH, similar to what happens in the Greek translation of the Septuagint and in the Latin translation of the Vulgate.

 

The cardinal and the archbishop explain in the first part of the letter the value of remaining faithful to the consistent teaching and tradition of the Church. Here one can say that in following this teaching Catholics have continuity of faith: legem credendi lex statuat supplicandi (often abbreviated by the bromide of lex orandi, lex crendendi). The implication of this teaching, therefore, has much to do with Christology, liturgical theology, catechetics and interfaith dialogue with our Jewish brothers and sisters. I think the final paragraph bears prayerful consideration because of the Church’s objectivity:

Avoiding pronouncing the tetragrammaton of the name of God on the part of the Church has therefore its own grounds. Apart from a motive of a purely philological order, there is also that of remaining faithful to the Church’s tradition, from the beginning, that the sacred tetragrammaton was never pronounced in the Christian context nor translated into any of the languages into which the Bible was translated.

 

As commentary, the teaching presented by the Church was taught to me and my classmates at Notre Dame High School (W. Haven, CT) in Mr. William Parkinson’s Old Testament class in 1983. So, I think we were fortunate to have had the correct catechesis and praxis at that time in our Church’s history. Having said this, I wonder about the arrogance (perhaps mere ignorance?) of Christians using of the Divine Name incorrectly and I wonder how long it will take publishers to change their editorial policy. I am thinking of the dreadful liturgical songs still used in parishes.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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