Tag Archives: Pope Benedict XVI

Gaudete Sunday: the 3rd Sunday of Advent


2 angels.jpgRejoice in the Lord always, and again I say, rejoice; let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God.

 

Gaudete Sunday is called such because of the first word in Latin of the antiphon that begins, GaudeteRejoice…. The full antiphon is noted above. It orients our prayer and Mass today! The presence of the Lord is acknowledged to be here, right now, in our midst. Catholics are a people full of joy today and everyday of our existence. The Presence of the Lord is always in our midst: in the Eucharist, sacred Scripture, in our hearts and in our community. Pope Benedict offers us a perspective on an aspect of this joy:

 

The root of man’s joy is the harmony he enjoys with himself. He lives in this affirmation. And only one who can accept himself can also accept the you, can accept the world. The reason why an individual cannot accept the you, cannot come to terms with him, is that he does not like his own I [the I is the whole self, one’s entire body, soul and mind] and, for that reason, cannot accept a you. Something strange happens here. We have seen that the inability to accept one’s I leads to the inability to accept a you. But how does one go about affirming, assenting to, one’s I?

 

The answer may perhaps be unexpected: We cannot do so by our own efforts alone.

Advent tree.jpgOf ourselves, we cannot come to terms with ourselves. Our I becomes acceptable to us only if it has first become accept to another I. We can love ourselves only if we first been loved by someone else. The life a mother gives to her child is not just physical life; she gives total life when takes the child’s tears and turns them into smiles. It is only when life has been accepted and is perceived as accepted that it becomes also acceptable. Man is that strange creature that needs not just physical birth but also appreciation if he is to subsist… If an individual is to accept himself, someone must say to him: “It is good that you exist” -must say it, not with words, but with that act of the entire being that we call love.

 

For it is the way of love to will the other’s existence and, at the same time, to bring that existence forth again. The key to the I lies with the you; the way to the you leads through the I.

 

(Benedictus, 2006)

Pope Benedict’s message at the death of Avery Cardinal Dulles

TO MY VENERABLE BROTHER

CARDINAL EDWARD EGAN

ARCHBISHOP OF NEW YORK

 

HAVING LEARNED WITH SADNESS OF THE DEATH OF CARDINAL AVERY DULLES, I OFFER YOU MY HEARTFELT CONDOLENCES, WHICH I ASK YOU KINDLY TO CONVEY TO HIS FAMILY, HIS CONFRERES IN THE SOCIETY OF JESUS AND THE ACADEMIC COMMUNITY OF FORDHAM UNIVERSITY. I JOIN YOU IN COMMENDING THE LATE CARDINAL’S NOBLE SOUL TO GOD, THE FATHER OF MERCIES, WITH IMMENSE GRATITUDE FOR THE DEEP LEARNING, SERENE JUDGMENT AND UNFAILING LOVE OF THE LORD AND HIS CHURCH WHICH MARKED HIS ENTIRE PRIESTLY MINISTRY AND HIS LONG YEARS OF TEACHING AND THEOLOGICAL RESEARCH. AT THE SAME TIME I PRAY THAT HIS CONVINCING PERSONAL TESTIMONY TO THE HARMONY OF FAITH AND REASON WILL CONTINUE TO BEAR FRUIT FOR THE CONVERSION OF MINDS AND HEARTS AND THE PROGRESS OF THE GOSPEL FOR MANY YEARS TO COME. TO ALL WHO MOURN HIM IN THE HOPE OF THE RESURRECTION I CORDIALLY IMPART MY APOSTOLIC BLESSING AS A PLEDGE OF CONSOLATION AND PEACE IN OUR LORD JESUS CHRIST.

 

BENEDICTUS PP. XVI

Pope Benedict to go to Monte Cassino & calls abbots and abbesses to join him


Monte Cassino.jpgOn May 24, 2009, Ascension Sunday, the Holy Father will go to Monte Cassino. He’ll visit the diocese, the archabbey and the Polish Cemetery. This pastoral visit recalls the anniversary of the bombardment of the abbey and city during the Second World War. The Pope will first celebrate Mass at the foot of the mountain and later in the day visit the monastery to celebrate Vespers. He’s requested Abbot Pietro Vittorelli to call together the world’s abbesses and abbots to pray with him at the tomb of Saint Benedict for the world. This is a particular moment of unity for the Benedictine order.

 

The Holy Father will make other pastoral engagements while in Cassino. He was last in Cassino in November 2004 and Pope John Paul II was at Monte Cassino 29 years ago.

Pope Benedict asks: does man need Christ & the message of salvation?

Pope Benedict XVI spoke to members of the Pontifical seminary communities of Las Marcas, Puglia and Abruzzo-Molise, while attending the centenary celebrations of their foundation on Saturday, 29 November 2008. While this is an address to bishops, priests and seminarians, it is worthy of us to reflect on and to seriously follow what is said by the Pope. The relevant excerpts follow with my emphasis given in the text:

 

 


Pope.jpgI would now like to address you in particular, dear seminarians, who are preparing to be laborers in the Lord’s vineyard. As the recent assembly of the Synod of Bishops also recalled, among the priority tasks of the priest is that of spreading with full hands the Word of God in the world, which, like the seed in the Gospel parable, seems too small a reality, but once it has germinated, it becomes a great bush and bears abundant fruit (cf. Matthew 13:31-32). The Word of God that you will be called upon to spread with full hands and which brings with it eternal life, is Christ himself, the only one who can change the human heart and renew the world. However, we might ask ourselves: Does modern man still feel a need for Christ and his message of salvation?

 

In the present social context, a certain culture seems to show us the face of a self-sufficient humanity, anxious to carry out its projects on its own, which chooses to be the sole architect of its destiny and which, consequently, believes that the presence of God does not count and so excludes it from its choices and decisions.

In a climate marked by a rationalism shut-in on itself, which considers the practical sciences as the only model of knowledge while the rest is subjective, non-essential and determinant for life. For these and other reasons, today, without a doubt, it is increasingly more difficult to believe, more difficult to accept the truth that is Christ, more difficult to spend one’s life for the cause of the Gospel. However, as we see every day in the news, modern man often seems to be disoriented and worried about his future, seeking certainties and sure points of reference. As in all ages, man of the third millennium needs God and seeks him perhaps without realizing it. The duty of Christians, especially of priests, is to respond to this profound yearning of the human heart and to offer all, with the means and ways that best respond to the demands of the times, the immutable and always living Word of eternal life that is Christ, Hope of the world.

 

In face of this important mission, which you will be called to carry out in the Church, the years spent in the seminary take on great value, a time allocated to formation and discernment; years in which, in the first place, must be the constant search for a personal relationship with Jesus, a profound experience of his love, which is acquired above all through prayer and contact with the Sacred Scriptures, interpreted and meditated in the faith of the ecclesial community.

St Paul Giotto.jpgIn this Pauline Year, why not propose the Apostle Paul to yourselves as model in which to be inspired for your preparation to the apostolic ministry? The extraordinary experience on the road to Damascus transformed him, from persecutor of Christians to witness of the resurrection of the Lord, willing to give his life for the Gospel. He was a faithful observer of all the prescriptions of the Torah and of the Hebrew traditions; however, after having found Jesus “whatever gain I had — he writes in the Letter to the Philippians — I counted as loss for the sake of Christ” (cf. 3:7-9). Conversion did not eliminate all that was good and true in his life, but enabled him to interpret in a new way the wisdom and truth of the Law and the prophets and thus be able to dialogue with all, following the example of the Divine Teacher.

 

In imitation of St. Paul, dear seminarians, do not tire of encountering Christ in listening to, reading and studying sacred Scripture, in prayer and personal meditation, in the liturgy and in every daily activity. In this connection, dear ones responsible for formation, your role is very important, as you are called to be witnesses for your students even before being teachers of evangelical life. Because of their typical characteristics, the Regional Seminaries can be privileged places to form seminarians in diocesan spirituality, inscribing this formation in the largest ecclesial and regional context with wisdom and balance. Your institutions should also be vocational “houses” of welcome to give greater impetus to vocational pastoral care, taking care especially of the world of youth and educating young people in the great evangelical and missionary ideals.

The Pope’s Prayer Intention for December 2008

How do we begin to prayer? We start by saying “O God come to my assistance. O Lord,
Pope Benedict at Advent Vespers 2008.jpgmake haste to help me.

 

What is the goal of our life of prayer? Saint Augustine says: “Desire without ceasing the happy life, which is none other but eternal life.”

 

The General Intention
That, faced by the growing expansion of the culture of violence and death, the Church may courageously promote the culture of life through all her apostolic and missionary activities.

The Missionary Intention
That, especially in mission countries, Christians may show by gestures of brotherliness that the Child born in the grotto in Bethlehem is the luminous Hope of the world.

 

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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