- Sunday, 16 May 2010 22:36
Today was a glorious day! Besides the picture perfect day it was a perfect day to celebrate Mass for the first time by the recently ordained. A few seminarians and I had the privilege to be a part of the “First Mass festivities” of Father Thomas A. Roslak at the Church of the Holy Rosary, Staten Island, NY.
The new priest did a very good job celebrating the Mass, leading others in prayer: he’ll be a great priest.
Father Thomas’ family and friends came to pray and to spend time with each other on this special day. Twelve priests from the archdiocese assisted
at Mass. The host pastor, Father Robert Aufieri was a most gracious and delightful host to all of us.
Fathers Aufieri & Roslak PAZ, Kareem Smith Robert Rodriquez and Richard Mirano
Father Daniel Tuite with some friends.
- Thursday, 11 March 2010 17:21
The liturgical landscape on certain Jesuit university campuses has changed dramatically in the last few years. It is a new world! In my time of studying with the Society of Jesus the Missal of Blessed John XXIII would never have been a possibility (until about 4 years ago). It fact, the Jesuits would have marginalized you to Pluto for suggesting it or sent you to a shrink for thinking about the venerable form of the Mass. Now it seems that Georgetown, Fordham AND now the College of the Holy Cross are willing to occasionally have the 1962 Missal Mass. I wonder how long it will take Boston College, Fairfield, Loyola Chicago, St Louis Universities to pray this Mass publicly????
- Saturday, 20 June 2009 08:45
In his 1986 Holy Thursday Letter to Priests, Pope John Paul II wrote:
The Mass was for John Mary Vianney the great joy and comfort of his priestly life. He took great care, despite the crowds of penitents, to spend more than a quarter of an hour in silent preparation. He celebrated with recollection, clearly expressing his adoration at the consecration and communion. He accurately remarked: “The cause of priestly laxity is not paying attention to the Mass!”
The Curé of Ars was particularly mindful of the permanence of Christ’s real presence in the Eucharist. It was generally before the tabernacle that he spent long hours in adoration, before daybreak or in the evening; it was towards the tabernacle that he often turned during his homilies, saying with emotion: “He is there!”
It was also for this reason that he, so poor in his presbytery, did not hesitate to spend large sums on embellishing his church. The appreciable result was that his parishioners quickly took up the habit of coming to pray before the Blessed Sacrament, discovering, through the attitude of their pastor, the grandeur of the mystery of faith.
Dear brother priests, the example of the Curé of Ars invites us to a serious examination of conscience: what place do we give to the Mass in our daily lives? Is it, as on the day of our Ordination — it was our first act as priests! — the principle of our apostolic work and personal sanctification? What care do we take in preparing for it? And in celebrating it? In prayng before the Blessed Sacrament? In encouraging our faithful people to do the same? In making our churches the House of God to which the divine presence attracts the people of our time who too often have the impression of a a world empty of God.