- Thursday, 02 May 2013 11:15
By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God’s messenger. The Son whom she brought forth is He whom God placed as the first-born among many brethren, namely the faithful, in whose birth and education she cooperates with a maternal love.
Second Vatican Council
- Monday, 15 April 2013 08:13
Many, nor all, but many, women religious in the USA have been feeling under pressure to address their lack of unity with Scripture and Tradition (read: Magisterium) over the last few decades. Of course, let me emphasize, not all women religious, but there are enough that have been living lives that are inconsistent with the charism of their orders, and who have taught their own theology especially on moral matters. Some have set up their own teaching authority over and against that of the Holy See. But this is not a matter of who has the right to make decisions, but it is about how all members of the baptized live in communio with the Jesus Christ and His sacrament, the Church. Their justification may very well be explained that women religious believed they are doing what the Council decreed. Will the US sisters now offer spin on what said and done in Rome today? How will they support the shepherding of Pope Francis? Will the US sisters now reassess their place as members of the Mystical Body of Christ?
Here is the press release of the Holy See:
COMMUNIQUE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH CONCERNING A MEETING WITH THE PRESIDENCY OF THE LEADERSHIP CONFERENCE OF WOMEN RELIGIOUS IN THE USA
Today the Superiors of the Congregation for the Doctrine of the Faith met with the Presidency of the Leadership Conference of Women Religious (LCWR) in the United States of America. Most Rev. J. Peter Sartain, Archbishop of Seattle and the Holy See’s Delegate for the Doctrinal Assessment of the LCWR, also participated in the meeting.
As this was his first opportunity to meet with the Presidency of the LCWR, the Prefect of the Congregation, Most Rev. Gerhard Ludwig Müller, expressed his gratitude for the great contribution of women Religious to the Church in the United States as seen particularly in the many schools, hospitals, and institutions of support for the poor which have been founded and staffed by Religious over the years.
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- Wednesday, 27 June 2012 07:08
The public has been bombarded with the media’s assessment of nuns, church, the sexual abuse crisis, fidelity to the Lord, and the like. In some ways the media looks at the life of the Church and picks out the obvious problems of coherence. No doubt we have matters of concern that we have to work to correct; the adage: “the Church always needs renewal” is very true today. We rely on the Holy Spirit and the good work of Pope Benedict. The other day I found this review of a document written by members of the International Theological Commission (ITC), a group of theologians organized by the Pope to advise him on certain questions of theological questions of importance. Even the Pope needs advice! The ITC group is made up of a diversity of peoples from around the world. The ones I know personally are fine men and women, credible witnesses of the Lord. The review of Theology Today that follows is written by Father Paul McPartlan in which he synthesizes the document giving us the broad view of the work of Catholic theologian. What he highlights sits in contradistinction to what we’ve heard about the recent work of Sr Margaret Farley and other theologians who see themselves in a different light. I prefer to put my money the ITC and not on “envelop pushing, agenda driven” theologians. You?
Following its examination, in Chapter One, of the fundamental nature of theology, as the rational exploration of that faith which is a response to the proclamation of the Word of God, and prior to its extended reflection, in Chapter Three, on significant aspects of the rationality of theology, the new International Theological Commission (ITC) text, Theology Today: Perspectives, Principles and Criteria, carefully considers the ecclesial context of theology in Chapter Two. “The ecclesiality of theology is a constitutive aspect of the theological task, because theology is based on faith, and faith itself is both personal and ecclesial”, it says, emphasising that “it is through the Church that theologians receive the object of their enquiry” (n.20). Theological enquiry is therefore properly conducted within the living and life-giving milieu of the leiturgia, martyria and diakonia of the Church (cf. n.7). In short, as the chapter’s title indicates, it is necessary for theologians to abide in the communion of the Church.
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- Tuesday, 19 January 2010 05:42
God, You patterned the death of [these Jesuits] after the death of Christ, Your Son. Through their intercession, gather into perfect unity all who believe in Him.
By martyrdom a disciple is transformed into an image of his master, who freely accepted death on behalf of the world’s salvation; he perfects that image even to the shedding of blood. The Church, therefore, considers martyrdom as an exceptional gift and as the highest proof of love. (Lumen Gentium, 42)
This common feast commemorates 67 Jesuit martyrs who died in religious conflicts after the Reformation and have been canonized. Most were French and some were Portuguese. Some of the names are noted here: Jacques Sales, Guillaume Saultemouche, Joseph Imbert, John-Nicholas Cordier, Ignatius de Azevedo, James Julius Bonnaud, William Anthony Delfaud, Francis Balmain, Charles Berauld du Perou, Claude Cayx-Dumas, John Charton de Millou, James Friteyre-Durve, Claude Laporte, Mathurin Le Bous de Villeneuve, Claude Le Gue, Vincent Le Rousseau de Rosancoat, Loup Thomas-Bonnotte and Francis Vareilhe-Duteil.
- Thursday, 18 June 2009 06:30
It is especially in the sacred liturgy that our union
with the heavenly Church is best realized; in the liturgy, through the
sacramental signs, the power of the Holy Spirit acts on us, and with community
rejoicing we celebrate together the praise of the divine majesty, when all
those of every tribe and tongue and people and nation (cf. Apoc. 5:9) who
have been redeemed by the blood of Christ and gathered together into one Church
glorify, in one common song of praise, the one and triune God. When, then, we
celebrate the Eucharistic sacrifice we are most closely united to the worship
of the heavenly Church; when in the fellowship of communion we honor and
remember the glorious Mary ever virgin, St. Joseph, the holy apostles and
martyrs and all the saints. (Lumen gentium, 48)