Tag Archives: Low Sunday

The 8th Day of the Resurrection

Today is Thomas Sunday. Also known by other names, Low Sunday and now Divine Mercy Sunday. The Church asks to make connections between what we commemorate in the Incarnation and the Resurrection. Today is a fitting day to account for our faith in what the Lord said and did was true.

St. Thomas gives witness: what do we believe and what do we do? St. Thomas also opens for us the new mission given my the Lord Himself began when the Father missioned Him. Consider a few things taught in the Catechism we read:

“Jesus is often addressed as “Lord” in the gospels as a sign of respect and trust. In the encounter with the risen Jesus, this title becomes adoration: “My Lord and my God!” (Jn 20.28) and “It is the Lord!” (Jn 21.7). (CCC 448)

“When his visible presence was taken from them, Christ did not leave his disciples orphans but remained with them to the end of time by the outpouring of the Holy Spirit. As a result, our communion with Jesus has become in a way more intense.” (CCC 788).


“Jesus is the Father’s Emissary, the one the Father has sent. Jesus, in turn, chooses and sends out the Twelve to preach in his name (Mk 3.13-14). These are his emissaries (Greek apostoloi), in whom Christ continues his own mission: “As the Father has sent me, even so I send you” (Jn 20.21) and “He who receives you receives me” (Mt 1.40; Lk 10.16). (CCC 858).

The full appreciation of the Paschal Mystery maintains a connection with the Feast of the Nativity. Archbishop DiNoia recently preached the following:

The Resurrection of Christ is in a real sense the fulfillment of the Annunciation when Mary’s fiat opened the way to our redemption, and her own. The body of our risen Lord—the same body he offered in sacrifice on the cross—was the body he received from Mary in the womb. What is more, Easter has made her what we hope to be as well. “Welcoming the risen Jesus, Mary is … a sign and anticipation of humanity which hopes to achieve its fulfilment through the resurrection of the dead” (Pope St. John Paul II, General Audience, 21 May 1997). Our Lady is the first one to share in the resurrection of her Son, the first fruits, as it were, of Easter: assumed into heaven and now reigning as Queen of Heaven, she anticipates the resurrection of our bodies and the life of bliss to come. How easy it is to imagine with Sedulius that she who was “the way by which he once came to us, might also signal his return.”

At Easter, we call on Mary to rejoice—Regina coeli, laetare—thus “prolonging in time the ‘rejoice’ that the Angel addressed to her at the Annunciation” (Pope St. John Paul II, General Audience, 21 May 1997). While the (probably Franciscan) author of this wonderful antiphon is unknown, there is a beautiful legend that Pope St. Gregory the Great—as he followed barefoot in procession with St. Luke’s icon of Mary—heard angels singing the first lines, and added what would become the antiphon’s concluding line: “Ora pro nobis Deum, Alleluia.”

Archbishop J. Augustine DiNoia, O.P.
April 16, 2017

Low Sunday or Quasimodo Sunday or Dominica in albis depositis

The Second Sunday of Easter has many names, as noted
in the title of this post. In some places the theme of mercy is recognized drawing us into the Lord’s bountiful mercy: John Paul II recommended the title of Divine Mercy Sunday for this day, too. The most accurate title, however, for today, is “Quasimodo
Sunday” taken from the first two words of the entrance Antiphon at Mass
that speak especially to those baptized at the Easter Vigil: Quasi modo geniti infantes, rationabile, sine dolo lac concupiscite ut in eo
crescatis in salutem si gustastis quoniam dulcis Dominus
. (As newborn babes,
alleluia, desire the rational milk without guile, alleluia, alleluia, alleluia.
Rejoice to God our helper. Sing aloud to the God of Jacob (1 Peter 2:2).)

Sts Andrew & Thomas GLBernini.jpg

second Sunday following Easter is the day on which the newly baptized
officially put away their white robes, it is therefore known liturgically as
“Dominica in albis depositis” or the “Sunday of putting away the

Today we also hear John 20: 19-31 proclaimed which focuses our
attention on the doubts of Saint Thomas at hearing the news of the risen

In his book, The Liturgical Year, Dom Prosper Gueranger writes, “Our
risen Jesus gave an additional proof that he wished the Sunday to be,
henceforth, the privileged day. He reserved the second visit he intended to pay
to all his disciples for this the eighth day since his Resurrection. During the
previous days, he has left Thomas a prey to doubt; but to-day he shows himself
to this Apostle, as well as to the others, and obliges him, by irresistible
evidence, to lay aside his incredulity. Thus does our Saviour again honour the
Sunday. The Holy Ghost will come down from heaven upon this same day of the
week, making it the commencement of the Christian Church: Pentecost will
complete the glory of this favoured day.”

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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