- Monday, 25 July 2011 07:51
Periodically the Benedictine monks, nuns and sisters meet to discuss issues pertaining the sacred Liturgy and sacred music as done in their monasteries. They met two weeks ago at the Archabbey of Saint Meinrad for the meeting and decided to formally merge the liturgical and musicians’ groups into one: The Monastic Worship Forum. This work has been in process since 2009. The purpose of the Forum is to provide support, education, and formation in the sacred Liturgy for monastic contexts in order that God maybe glorified.
Benedictine monk Father Godfrey Mullen chairs the committee that will lead the Forum. Father Godfrey earned his doctorate in Liturgy from the Catholic University of America and serves as the VP for Saint Meinrad Seminary and the Archabbey’s director of Liturgy.
Blessed Ildefonso Schuster, and all Benedictine saints and blesseds, pray for us.
- Thursday, 21 July 2011 13:55
Much has been said about Anthony Cekada’s book Work of Human Hands, some of the critique is lazy, or rigidly steadfast to one’s limp opinion. Nothing is so relevant as information, and nothing so problematic as ignorance (being “untrained”). My hope is that we’d not be too preoccupied by our our thinking; I have confidence that Truth can be revealed in honest thinking and dialogue. The sacred Liturgy, because of its import in our worship of the Triune God, needs to be faithful to Christ and to the Tradition the Church. Cekada’s work is a sizable and it deserves attention. Because of my interest in the sacred Liturgy I am re-posting the book review originally posted on the New Liturgical Movement blog. I am grateful to Dr Alcuin Reid for his tour of the work and the author, and to Shawn Tribe for posting Reid’s review.
Anthony Cekada, Work of Human Hands: A Theological Critique of the Mass of Paul VI, Philothea Press, West Chester, Ohio 2010.
I have long been in Father Cekada’s debt, for it was his booklet The Problems with the Prayers of the Modern Mass that alerted me almost twenty years ago to the significant theological difference between the pre-conciliar and post-conciliar Roman Missals. Work of Human Hands is by no means so succinct a publication. It is a substantial attempt to demonstrate profound theological rupture between the two, and more. It deserves serious attention.
Some will dismiss this study because Father Cekada is canonically irregular and a sede vacantist. Whilst these are more than regrettable, ad hominem realities are not sufficient to dismiss this carefully argued and well researched work. We must attend to his arguments on their merits.
The principal thesis is that “the Mass of Paul VI destroys Catholic doctrine in the minds of the faithful and in particular, Catholic doctrine concerning the Holy Sacrifice of the Mass, the priesthood and the real presence,” and that it “permits or prescribes grave irreverence.” His secondary thesis is that the Mass of Paul VI is invalid. His practical conclusion is that “a Catholic may not merely prefer the old rite to the new; he must also reject the new rite in its entirety. The faith obliges him to do so.” These strong, even extreme, positions may themselves repel readers. But again, they must be examined.
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- Saturday, 09 July 2011 16:43
Students of the sacred Liturgy are familiar with the scholarship
and some would say “pioneering work” in the realm of adult baptism and the new (in 1972) Rite of Christian Initiation of Adults (RCIA) by Father Aidan Kavanagh, a Benedictine monk
and priest of the Archabbey of Saint Meinrad.
Most of Father Aidan’s professional teaching life
was spent away from Saint Meinrad having only taught a few years in his
monastery’s seminary. In discernment with his abbot, Father Aidan devoted his energies
to teaching at the University of Notre Dame and then for many years Yale
Divinity School (New Haven, CT).
Why mention this? Well, today is the fifth
anniversary of Father Aidan‘s death. The necrology is always an occasion to
express our gratitude to God for graces bestowed on his through his children. I
am grateful for the books written by Father Aidan (he is required reading in
the study of the Liturgy) and the countless peoples he taught and guided in the
May God be merciful to Father Aidan and may his memory be
- Sunday, 19 June 2011 07:19
The Church celebrates her belief in the Most Holy Trinity, a communion of persons of Love. This feast given to us not to celebrate the revelation of an idea and divine works in history, but to meet in a personal way the community of the Trinity.
While in Genoa for Trinity Sunday in 2008, Pope Benedict taught that
From the reality of God which he himself made known to us by revealing his “name” to us comes a certain image of man, that is, the exact concept of the person. If God is a dialogical unity, a being in relation, the highest creature made in his image and likeness reflects this constitution; thus he is called to fulfill himself in dialogue, in conversation, in encounter.
The Collect of the Mass for today is (trans. by Fr Z):
Almighty everlasting God, who granted to Your servants, in the profession of the true Faith, to recognize the glory of the eternal Trinity and to adore Its Unity in the might of majesty: we beseech You; that, in the steadfastness of that same Faith, we may always be defended from all adversities.
- Wednesday, 15 June 2011 09:57
Clearly the liturgical formation of seminarians in the Archdiocese of Vienna is pretty bad if what is protrayed here is true. Gloria.TV exposes yet another example of how some trash the sacred Liturgy under the guise of making it accessible to the people: “The Western Mass.”
The celebrant was the rector of the Vienna Cathedral, Father Anton Faber; AND, according to Father Faber, the Cardinal-Archbishop Christoph Maria Michael Hugo Damian Peter Adalbert Graf von Schönborn, OP, approves of the way Father Faber celebrates the sacred Liturgy.