Tag Archives: liturgy

Month of All Souls comes to an end

The other day my mother and I had the opportunity to visit one of the cemeteries where some our family’s dead rest. Today, my parents went to the other cemetery to make a visit and offer prayer. These visits made me think. The gives us an opportunity to make an act of devotion which annually begins on November 2nd and is carried through the month of November. Namely, Mass are said, prayers offered for the dead and we make visits to the cemetery to keep alive the names/memory of our deceased family and friends’ in front of God by asking God to be mindful of our loved ones with mercy. Hence, we pray for the dead, for those in purgatory (those who are saved but not yet with God in heaven) with the hope that one day they will see God face to face. You will recall that the only ones in heaven besides the Blessed Trinity and the Theotokos are the saints. Saint Robert Bellarmine said that those in purgatory are close to God and so having knowledge that they are saved, their prayers are effective for us. Hence, we pray for them, they for us.

Now at the end of the month of November, and that we are in the Year for Priests, say an extra for the deceased priests that you have known.

Eternal rest, grant up onto them, O Lord; and let me perpetual light shine on them. May they rest in peace.

Keeping the Liturgy from lapsing into parody

I just finished reading Bishop Arthur Serratelli’s address to the 2009 National Meeting of Diocesan Liturgical Commissions which met in October in Michigan. As you may know, Bishop Serratelli is the Bishop of Paterson (NJ) and chairman of the Bishops’ Committee on Divine Worship. The Bishop’s address is clear, catechetical and perfect for recalling the central reasons of our worship of God. I recommend it for clergy, DREs and laity alike. Read the address here: CDW News Sept.Oct 2009.pdf 

Sharing the patrimony of good preaching: what the Protestants bring to Catholics

This article appeared in the 18 November 2009 issue of L’Osservatore Romano (weekly English edition). Thought it would do us well to consider one or two of the author’s points.


Even before the Holy Father had provided a title for the recently-published Apostolic Constitution, Anglicanorum Coetibus, providing for Personal Ordinariates for Anglicans entering into full communion with the See of Peter, many anticipated the numerous ways in which the incorporation of these new members would be beneficial to the Church.

Wm Levada.jpgCardinal Levada remarked: “It is the hope of the Holy Father, Pope Benedict XVI, that the Anglican clergy and faithful who desire union with the Catholic Church will find in this canonical structure the opportunity to preserve those Anglican traditions precious to them and consistent with the Catholic faith. Insofar as these traditions express in a distinctive way the faith that is held in common, they are a gift to be shared in the wider Church.”


One might well wonder what concrete form a sharing of those gifts with the wider Church could assume. Whereas it would be proleptic to attempt to catalogue the many and diverse blessing the arrival of these anticipated new members will bring to the Church, one thing is certain. Even the most “high church” among them will have been sufficiently influenced by the Protestant sensibilities of Anglicanism to bring with them a great reverence and a high standard for liturgical preaching. A profound attentiveness to biblical preaching is the undeniable patrimony in all of its forms, including Anglicanism, despite the ambiguity some of its members may experience over identifying themselves as Protestant.


St Peter preaching Fra Angelico.jpgIf anything, the Anglican Communion has been noted for its wide diversity. Accordingly, many Anglicans who might have answered to such labels as “high church” or “Anglo-Catholic,” could have been observed maintaining patterns of weekly (and even mid-weekly) Eucharist while simultaneously, so-called evangelical or “low-church” Anglicans might have typically attended non-eucharistic Morning Prayer most Sundays.” Broad” Anglicans would feel at home at any number of points between those two extremes.


One value shared in common among all Anglicans, however, has been their expectation of regular and good preaching. It can be reasonably well anticipated that most Anglicans who will take advantage of the accommodations extended in the Holy Father’s Apostolic Constitution will come from the ranks of the high churchmen, and to their love for preaching it is reasonable to add the expectation that the preaching will be theological, eloquent and sophisticated. The presence of this expectation in a great number of new Catholics is good news for the Church, since this strengthen the expectation placed upon priests to enhance the quality of their proclamation of the Word. Of course, former Anglican priests who become Catholic priests will bring their refined homiletic patterns with them.


William E Lori.jpgThe renewal of preaching is perhaps of the most highly successful and least neuralgic of all the liturgical initiatives of Vatican II. After some decades of ambiguity, at least at the popular level, about the role of preaching in the liturgy, Sacrosanctum Concilium clarified that preaching is part of the liturgy itself (art. 52) and from that moment, a homiletic renewal unfolded. With little, if any resistance, preaching at the Mass (even at daily Mass), at the celebration of the Sacraments, at the Liturgy of the Hours and at numerous paraliturgical events has become normative and increasingly better quality. Seminaries around the world began paying better attention to the homiletic formation of seminarians, and on-going formation programs for priests are repeatedly asked to sponsor preaching workshops in their curricula.


There will undoubtedly be moments of joy as well as suffering as the presence of the former Anglicans entering the Church under conditions of Anglicanorum Coetibus begins to be felt. That joy and the suffering will be sustained by veteran and new Catholics alike. Much uncertainty lies in the near future. What is certain however, is that the former Anglicans’ heritage of good preaching and their expectation that this will be continued will only serve the Church well as these new expectations strengthen the impetus to the charge the Church has already embraced to refine and strengthen its ministry of the Word.


All of the pieces are in place for a win-win situation. Moreover, this expectation is quite realistic, since in Cardinal Newman we will recall that precedent has already been set.


Michael Monshau.jpg



Michael Monshau, O.P., professor of Liturgy, Homiletics and Spirituality at the Pontifical University of Saint Thomas Aquinas (The Angelicum) in Rome.

Christ the King, Solemnity

He is King of hearts, too, by reason of his “charity
which exceedeth all knowledge.” And his mercy and kindness which draw 
men to him, for never has it been known, nor will it ever be, that man be loved
so much and so universally as Jesus Christ. 
-Pope Pius XI, December 11, 1925,
Qua Primas

Deaf Catholics: finding room for the deaf in the Church

From a recent Zenit news article, I learned something that I never knew before: “It is estimated that there are 1.3 million deaf Catholics,
and the Vatican is intent on ensuring that they can fully participate in the
Church.” Archbishop Zygmunt Zimowski,
president of the Pontifical Council for Health Care Ministry, gave this statistic at his department’s 24th international conference meeting this week in Rome. The conference’s theme is “Ephphata: the Deaf
Person in the Life of the Church.”

“The prelate,” according to Zenit said, “estimated that in developed countries, one child
out of 1,000 is deaf, but the problem is more serious in poor countries, where
80% of the world’s deaf live. In these cases, deafness is often the result of
insufficient medical care and lack of medication.” He indicated “the need to help people with
this impairment, precisely as ‘the world has begun to overcome the
prejudices and superstitions linked to physical disability.'”

A liturgical resource for helping the deaf is Joan Blake’s Signing the Scriptures:

Year AYear BYear C

Plus, there’s the DVD Tips and Techniques for Signing the Scriptures.

About the author

Paul A. Zalonski is from New Haven, CT, follows the Fraternity of Communion and Liberation, and is an Oblate of Saint Benedict, works as a monastery farmer and a keeper of honey bees. Contact Paul at paulzalonski[at]yahoo.com.
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