Tag Archives: liturgy

Blessing of Candles on the feast of Saint Blase

Blessing of Candles on the feast of Saint Blase,
Bishop & Martyr


San Biagio.jpg

V. Our help is in the name of the Lord.
R. Who made heaven
and earth.

V. The Lord be with you.
R. And with your spirit.

Let us pray.

O God
of gentleness and might, by You Word alone You did create the manifold things
of the world, and did cause this same Word, Maker of all things, to take flesh
in order to repurchase us. You are great and wonderful, awesome and
praiseworthy, a doer of wonderful deeds. Wherefore, in professing his fealty to
You, the glorious martyr and bishop, Blasé did not fear any manner of torment,
but gladly accepted the palm of martyrdom. In virtue of which, among other
gifts, You did bestow on him this prerogative -of healing all ailments of the
throat. Thus we beg Your Majesty that overlooking our guilt, and considering
only his merits and intercession You world grant to bless + and sanctify + and
bestow Your grace on these candles. Let all Christians of good faith whose
necks are touched with them be healed of every malady of the throat, and being
restored in health and cheer, let them return thanks in Your holy Church, and
give praise to Your wondrous name which is blessed forever. Through our Lord,
Jesus Christ, Your Son, Who lives and reigns with You in the unity of the Holy
Spirit, God, eternally.


R. Amen.
St Blase candles Feb 3 2010.jpg

The candles are sprinkled with holy water. Then
the pries, holding two crossed candles to the throat of each one to be blessed,
as they kneel before the altar, says:


Through the intercession of Saint Blase,
Bishop and Martyr, may God deliver you from sickness of the throat and from
every other evil. In the name of the Father, and of the Son, + and of the Holy
Spirit. Amen.

Presentation of the Lord: Adorna, Sion, Thalamum

Presentation of the Lord3.jpg 

Let Zion‘s bridal-room be clothed:
He comes, her Lord and her Betrothed.
Let bride and Bridegroom, by faith’s light,
A vigil keep throughout the night.

Saint Simeon, go forth in joy.
Exult to see the baby Boy:
Make known to all the Light divine

That soon on ev’ry land shall shine.

His parents to the temple bring
The Temple as an offering
The righteousness of law He chose
Though to the law He nothing owes.

So, Mary, bring this little one,
Yours and the Father’s only Son
Through whom our offering is made
By whom our ransom price is paid.

And forward, royal Virgin, go
And let rejoicing overflow
With gifts bring forth your newborn Son
Who comes to rescue everyone.

Lord Jesus Christ, the Glory bright

Who guides the nations into light

Be praised, and for eternity

Be glorified, O Trinity. Amen.

 

 

Text by Saint  John of Damascus Translation c. 2009 Kathleen Pluth. Permission is granted for parish use Feb. 2, 2009. All other rights reserved.

For more on Candlemas, see this Catholic Encyclopedia article.

Blessing of Icons

Over the Christmas holiday I acquired an icon of Our Lady of Perpetual Help, written by Brother Terrence McGrath, OCSO, a monk of Saint Joseph’s Abbey, Spencer, Massachusetts. In the tradition of the Catholic Church, all icons (religious objects intended for devotion) ought to be properly blessed. The Directory on Popular Piety and the Liturgy teaches us:

The Church blesses sacred images because of their cultic significance. This is especially true of the images of the Saints which are destined for public veneration, when she prays that, guided by a particular Saint, “we may progress in following the footsteps of Christ, so that the perfect man may be formed in us to the full measure of Christ.” (244)

Today, Father Michael Morris, a priest of the Archdiocese of New York and history professor of Saint Joseph’s Seminary (Dunwoodie-Yonkers, NY) properly blessed the icon.

The Blessing of Icons follows:

Priest:   Blessed is our God always, both now and ever, and unto ages of ages:

Server: Amen.

Priest: Holy God, Holy and Mighty, Holy Immortal One, Have mercy upon us.

Priest:

Fr MMorris blessing BVM Icon Jan 14 2010.jpg

O Lord our God, Who created us after Your own image and likeness; Who redeems us from our former corruption of the ancient curse through Your man-befriending Christ, Who took upon Himself the form of a servant and became man; Who having taken upon Himself our likeness remade Your Saints of the first dispensation, and through Whom also we are refashioned in the image of Your pure blessedness; Your Saints we venerate as being in Your image and likeness, and we adore and glorify You as our Creator; Wherefore we pray You, send forth Your blessing upon this Icon, and with the sprinkling of hallowed water.

Bless and make holy this icon untoYour glory, in honor and remembrance of Your Saint (N) [or, Mother of God]; And grant that this sanctification will be to all who venerate this icon of Saint (N) [or, Mother of God], and send up their prayer unto You standing before it; Through the grace and bounties and love of Your Only-Begotten Son, with Whom You are blessed together with Your All-Holy, Good and Life-creating Spirit; both now and ever, and unto ages of ages.

 Server:  Amen.

Sprinkling cross fashion the icon with holy water, he says:

Hallowed and blessed is this icon of St. (N) [or, Mother of God], by the Grace of the Holy Spirit, through the sprinkling of Holy Water: in the Name of the Father (+), and of the Son and of the Holy Spirit: (+), Amen.

Priest: Let us pray to the Lord.

Server: Kyrie eleison.

Priest:

O God our Savior, Who did deign to enter under the roof of Zacchaeus, unto salvation of the same and of all that were in the house; Do you, the same Lord, keep safe also from harm them who now desire to dwell here, And who, together with us unworthy ones, do offer unto You prayer and supplication: Bless this (+) their home and dwelling, and preserve their life free from all adversity; For unto You are due all glory, honor and worship, as also unto Your Eternal Father, and Your All Holy, Good and life-creating Spirit; both now and ever, and unto ages of ages:

Server:  Amen.

Blessing of Wine on the Feast of St. John, Apostle and Evangelist

St John El Greco.jpg

Priest: Our help is in the name of the Lord.

All: Who made heaven and earth.

Priest: The Lord be with you.

All: May He also be with you.

Let us pray. If it please you, Lord God, bless + and consecrate + this vessel of wine (or any other beverage) by the power of your right hand; and grant that, through the merits of Saint John, apostle and evangelist, all your faithful who drink of it may find it a help and a protection. As the blessed John drank the poisoned potion without any ill effects, so may all who today drink the blessed wine in his honor be delivered from poisoning and similar harmful things. And as they offer themselves body and soul to you, may they obtain pardon of all their sins. We ask this through Christ our Lord

All: Amen.

Lord, bless + this creature drink, so that it may be a health-giving medicine to all who use it; and grant by your grace that all who taste of it may enjoy bodily and spiritual health in calling on your holy name. We ask this through Christ our Lord.

All: Amen.

May the blessing of almighty God, Father, Son, + and Holy Spirit, come on this wine (or any other beverage) and remain always.

All: Amen.

At the end of the principal Mass on the feast of Saint John, Apostle and Evangelist, (after the last Gospel if during the praying the Missal of Blessed John XXIII), the priest, retaining all vestments except the maniple, blesses wine brought by the people. This is done in memory and in honor of Saint John, who drank without any ill effects the poisoned wine offered to him by his enemies. The wine is sprinkled with holy water. If the blessing is given privately outside of Mass, the priest is vested in surplice and stole and performs the ceremony as given above.

Liturgy is both an end and source of strength

Carthusian monks at prayer.jpgThe Liturgy is at once both the end to which the
action of the Church tends
and at the same time the source from which flows all
her strength
. We, who have left everything to seek God alone and to possess him
more fully
, should carry out the liturgical functions with particular
reverence. For when we accomplish the Liturgy, especially the Eucharistic
celebration, we have access to the Father through his Son, the Word Incarnate
who suffered and was glorified, in the outpouring of the Holy Spirit
. Thus we achieve
communion with the Most Holy Trinity.


(Statutes of the Carthusian Order 41.1)


We are neither Carthusian monks nor nuns (at least I am not), but this paragraph from the Statutes should in some way focus our attention to the serious matter of prayer, redemption and the action of God, namely the Liturgy. Their sentiments must also be ours given our state in life. In what ways are we changed by the Liturgy (Mass and Divine Office)? If you are not changed, then what needs to be done in your life to be open to the divine changed hoped-for during and after the celebration of the Liturgy?

About the author

Paul A. Zalonski is from New Haven, CT, follows the Fraternity of Communion and Liberation, and is an Oblate of Saint Benedict, works as a monastery farmer and a keeper of honey bees. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives