Tag Archives: liturgy

Our Christian Object of Faith

Today gave me the opportunity to read through some things today that I have put on the back burner. You can see why I would post this thinking. One such item includes the following:

“The Christian faith has only one object: the mystery of Christ dead and risen. But this unique mystery subsists under different modes: it is prefigured in the Old Testament, it is accomplished historically in the earthly life of Christ, it is contained in mystery in the sacraments, it is lived mystically in souls, it is accomplished socially in the Church, it is consummated eschatologically in the Heavenly Kingdom. Thus the Christian has at his disposition several registers, a multi-dimensional symbolism, to express this unique reality. The whole of Christian culture consists in grasping the links that exist between Bible and Liturgy, Gospel and Eschatology, Mysticism and Liturgy. The application of this method to Scripture is called spiritual exegesis; applied to liturgy it is called mystagogy. This consists in reading in the rites the mystery of Christ, and in contemplating beneath the symbols the invisible reality.”

Jean Cardinal Danielou, SJ

August feasts

August

Divine Liturgy –a catechesis

An everlasting inheritance promised

The Mass Collect prayed by the priest states that by God’s grace we are adopted children and by His grace we ask for a share in the gift of freedom and an everlasting inheritance. What is this inheritance? It is the gifts of the hundredfold in this life and living in His holy Presence in the next. The Church begs the Holy Spirit for these gifts for her children as the sacrament of Christ’s Presence on earth, as the mediator between God and humanity. The sacred Liturgy is the method of our conversion and our Christian identity; the prayer of the Liturgy is about giving glory to God.

The Scripture readings for the 23rd Sunday through the Year has us hearing Matthew 18:15-20. Here is a reflection from St. John Chrysostom:

“You will be doing everything for the glory of God if, when you leave this place, you make yourself responsible for saving your brother or sister, not just by accusing and rebuking him or her, but also by advising and encouraging, and by pointing out the harm done by worldly amusements, and the profit and help that come from our instruction. You’ll also be preparing for yourself a double reward, since as well is greatly furthering your own salvation, you will be endeavoring to heal a fellow member of Christ’s body. It is the Church’s pride, it is the Savior’s command, not to be concerned only about our own welfare, but about our neighbor’s also.”

The Christ, the Son of God, St Peter declares

St Peter with key to heavenOur reflection for the 21st Sunday through the Year on Matthew 16:13-20 comes from St. Cyril of Alexandria:

“Peter did not say ‘you are a Christ’ or ‘a son of God’ but ‘the Christ, the Son of God.’ For there are many christs by grace, who have attained the rank of adopted sons, but only one who is by nature the Son of God. Thus, using the definite article, he said, ‘the Christ, the Son of God’. And in calling him the Son of the living God, Peter indicates that Christ himself is life and that death has no authority over him. And even if the flesh, for a short while, was weak and died, nevertheless it rose again, since the Word, who indwelled it, could not be held under the bonds of death.”

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives

Humanities Blog Directory