- Tuesday, 14 March 2017 12:02
We can’t escape the fact that the paradigms of modern society are suffocating the intellect, the heart and the souls of men and women. What has efficacy for salvation? What conveys grace most authentically? It would be, I have come to believe, is the traditional form of the sacred Liturgy, either the older form of the Roman Rite or the Liturgies of the Eastern Churches (that of the liturgical families of Greece, Armenia, Syria and Egypt). There is Someone and Something that is transmitted the traditional forms of the Liturgy absent, minimized and moralized in the reformed rites of the 1960’s. While there are some good things that came about in some of the liturgical reforms, but there is a mystagogical diminishment therein. In fact, you could argue there has been a significant loss of shared transcendence available to the most humble of people. The Christian mystery, therefore, is highly reduced sense of the sign and symbol of Catholic worship of the Triune God.
In a First Things article, German philosopher Martin Mosebach publishes his thinking on this subject in “Return to Form: A Call for the Restoration of the Roman Rite” (April 2017). Pay close attention to Mosebach’s argument; it is a needed call to renew the Covenant and mark a path of redemption.
- Friday, 04 November 2016 13:56
Today gave me the opportunity to read through some things today that I have put on the back burner. You can see why I would post this thinking. One such item includes the following:
“The Christian faith has only one object: the mystery of Christ dead and risen. But this unique mystery subsists under different modes: it is prefigured in the Old Testament, it is accomplished historically in the earthly life of Christ, it is contained in mystery in the sacraments, it is lived mystically in souls, it is accomplished socially in the Church, it is consummated eschatologically in the Heavenly Kingdom. Thus the Christian has at his disposition several registers, a multi-dimensional symbolism, to express this unique reality. The whole of Christian culture consists in grasping the links that exist between Bible and Liturgy, Gospel and Eschatology, Mysticism and Liturgy. The application of this method to Scripture is called spiritual exegesis; applied to liturgy it is called mystagogy. This consists in reading in the rites the mystery of Christ, and in contemplating beneath the symbols the invisible reality.”
Jean Cardinal Danielou, SJ
- Sunday, 07 September 2014 08:46
The Mass Collect prayed by the priest states that by God’s grace we are adopted children and by His grace we ask for a share in the gift of freedom and an everlasting inheritance. What is this inheritance? It is the gifts of the hundredfold in this life and living in His holy Presence in the next. The Church begs the Holy Spirit for these gifts for her children as the sacrament of Christ’s Presence on earth, as the mediator between God and humanity. The sacred Liturgy is the method of our conversion and our Christian identity; the prayer of the Liturgy is about giving glory to God.
The Scripture readings for the 23rd Sunday through the Year has us hearing Matthew 18:15-20. Here is a reflection from St. John Chrysostom:
“You will be doing everything for the glory of God if, when you leave this place, you make yourself responsible for saving your brother or sister, not just by accusing and rebuking him or her, but also by advising and encouraging, and by pointing out the harm done by worldly amusements, and the profit and help that come from our instruction. You’ll also be preparing for yourself a double reward, since as well is greatly furthering your own salvation, you will be endeavoring to heal a fellow member of Christ’s body. It is the Church’s pride, it is the Savior’s command, not to be concerned only about our own welfare, but about our neighbor’s also.”