- Friday, 07 June 2013 06:51
With the Church we pray…
Grant, we pray, almighty God, that we, who glory in the Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gifts.
At the period of Jesus’ coming upon this earth, man had forgotten how to love, for he had forgotten what true beauty was. His heart of flesh seemed to him as a sort of excuse for his false love of false goods: his heart was but an outlet, whereby his soul could stray from heavenly things to the husks of earth, there to waste his power and his substance. To this material world, which the soul of man was to render subservient to its Maker’s glory–to this world, which, by a sad perversion, kept man’s soul a slave to his senses and passions–the Holy Ghost sent a marvelous power, which, like a resistless lever, would replace the world in its right position: it was the sacred Heart of Jesus; a Heart of flesh, like that of other human beings, from whose created throbbings there would ascend to the eternal Father an expression of love, which would be a homage infinitely pleasing to the infinite Majesty, because of the union of the Word with that human Heart. It is a harp of sweetest melody, that is ever vibrating under the touch of the Spirit of love; it gathers up into its own music the music of all creation, whose imperfections it corrects, whose deficiencies it supplies, tuning all discordant voices into unity, and so offering to the glorious Trinity a hymn of perfect praise. The Trinity finds its delight in this Heart. It is the one only organum, as St. Gertrude calls it, the one only instrument which finds acceptance with the Most High. Through it must pass all the inflamed praises of the burning Seraphim, just as must the humble homage paid to its God by inanimate creation. By it alone are to come upon this world the favors of heaven. It is the mystic ladder between man and God, the channel of all graces, the way whereby man ascends to God, and God descends to man.
Dom Prosper Guéranger, OSB
The Liturgical Year
- Wednesday, 27 February 2013 17:31
There are few opportunities for good and solid learning on the sacred Liturgy these days. Many of the conferences that pass for the advancement of Catholic thinking on the Liturgy are ideological. BUT, the forthcoming conference in Rome, Sacra Liturgia 2013, provides a great venue, a a clear context, a group of well-informed speakers dealing with the Catholic worship of the One Triune God.
Recently, a member of the Catholic World Report interviews one of the organizers, Dom Alcuin Reid, of Sacra Liturgia 2013 which will take place 25-28 June.
Dom Alcuin answers a question on Pope Benedict’s contribution to liturgical life of the Church:
Primarily in fostering the “new liturgical movement,” I think. Firstly, by his teaching, above all in Sacramentum Caritatis, which is a profound tutorial on the liturgical and ecclesial celebration of the Blessed Eucharist. Also by his acts, most certainly through Summorum Pontificum, where he authoritatively asserted that that the rites that were once “sacred and great…cannot be all of a sudden entirely forbidden or considered harmful.” Finally, by his example: papal liturgies have shown us the meaning of ars celebrandi–the manner of celebrating the sacred mysteries with a true noble simplicity. And always, at the head of these liturgies has stood a man who has looked together with us toward the cross he had placed in the center of the altar. The liturgy is about Him, not me, he has taught us.
Clergy, religious and laity are welcome!
Dom Alcuin Reid is a monk of the Monastère Saint-Benoît in the Diocese of Fréjus-Toulon, France.
Reid’s major work, The Organic Development of the Liturgy (Ignatius Press, 2005); he updated The Ceremonies of the Roman Rite Described (Burns & Oates, 2009) and he is the editor of From Eucharistic Adoration to Evangelization (Burns & Oates, 2012).
- Sunday, 09 January 2011 17:59
In some corners of the church world the sacred Liturgy is a very neuralgic topic. But it does not need to be painful. There are those who will complain about anything and they doing just that over the forthcoming new translations of the 2002 Roman Missal due to be published on the First Sunday of Advent 2011. The 2002 Missal was published in Latin by Pope John Paul II and it needed to be translated. Today, the Worcester Telegram published a benign and positive with a few good details about the translations.
Monsignor James P. Moroney, is a wonderful man and a great priest. He’s a priest of the Diocese of Worcester, MA, and is currently the Rector of the Cathedral of Saint Paul; Moroney was the head of the US Bishops’ Committee on Divine Worship for several years and he continues to serve as the executive secretary of Vox Clara, the Vatican committee appointed to oversee the liturgical translations.