Tag Archives: lent

Christ the reconciler

cross detail3When you attend and pray Holy Mass today you’ll likely notice that Catholics are moving toward Ash Wednesday, March 5. As you know, Ash Wednesday marks the opening of the penitential season, a time of preparation for the annual remembering and living more intensely our faith (anamnesis in technical terms) of the Paschal Mystery of Jesus: His life, death, resurrection and Ascension.

Today, the Catholic Church has various liturgical observances for the Sunday celebration of Mass. The Ordinary Form of the Mass celebrates the 6th Sunday of the Year, the Extraordinary Form of the Mass marks today as Septuagesima Sunday (that is, 70 days before Easter). Our Eastern Catholic sisters and brothers have various ways to mark the preparation for Easter.

Lent has developed over the centuries from the earliest times of Christianity and what is now spoken of as the ashes of penitence and the period of time were given to the Church in the 6th and 7th centuries. The Extraordinary Form of the Mass, for example, maintains three Sundays preceding Ash Wednesday called Septuagesima, Sexagesima, and Quinquagesima, that is respectively, the seventieth, sixtieth, and fiftieth days before Easter Sunday. The Ordinary Form of the Mass has dropped these preparatory Sundays thus isolating the tradition of preparing for Lent seen in the older form of the Mass and what is lived by the Eastern Churches. Nevertheless, these numbers help us to use the Scriptures in an Old Testament typological way. The Old Testament informs, prepares and opens us up to the work of the Messiah. Hence we say that the number seventy recalls for us the seventy years of the Jewish people living in exile in Babylon. Upon hearing this we ask, how do we live in exile from the fullness of communion with God? What is pondered in the sacred Liturgy is pondered in our personal life. The First Sunday of Lent, Quadragesima, is the beginning of the Lenten fast of forty days.

Since most Catholics will hear the gospel Matthew (5:17–37) for the 6th Sunday through the Year, here is a reflection taken from Saint John Chrysostom:

“Christ gave his life for you, and do you hold a grudge against your fellow servant? How then can you approach the table of peace? Your Master did not refuse to undergo every kind of suffering for you, and will you not even forgo your anger? Why is this, when love is the root, the wellspring and the mother of every blessing? ‘He has offered me an outrageous insult’, you say, ‘he has wronged me times without number, he has endangered my life’. Well, what is that? He has not yet crucified you as the Jewish elders crucified the Lord. If you refuse to forgive your neighbor’s offense your heavenly Father will not forgive your sins either. What does your conscience say when you repeat the words: ‘Our Father who art in heaven, hallowed be thy name’, and the rest? Christ went so far as to offer his blood for the salvation of those who shed it. What could you do that would equal that? If you refuse to forgive your enemy you harm not him but yourself…The reason the Son of God came into the world was to reconcile the human race with the Father. As Paul says: ’Now he has reconciled all things to himself, destroying enmity in himself by the cross’. Consequently, as well as coming himself to make peace he also calls us blessed if we do the same, and shares his title with us. ‘Blessed are the peacemakers’, he says, ‘for they shall be called children of God’. So as far as a human being can, you must do what Christ the Son of God did, and become a promoter of peace both for yourself and for your neighbor. Christ calls the peacemaker a child of God. The only good deed he mentions as essential at the time of sacrifice is reconciliation with one’s brother or sister. This shows that of all the virtues the most important his love.”

Francis’ homily for Holy Thursday 2013

procession into the chapel of Father of Mercies.jpg

Lent ends and the sacred Triduum begins with the Mass of Our Lord’s Supper, with the rite of Washing of Feet (known also as the Mandatum). In Rome, the Pope offered Mass at the Casal del Marmo, an inner city detention center. In the chapel dedicated to the title of “Father of Mercies,” were 40 young detainees gathered around him for Mass, 12 youth, Catholics and non-Christians, 2 of whom were young women and 2 Muslims, had their feet washed by the Pontiff. Concelebrating the Mass were Cardinal Agostino Vallini (the Pope’s Vicar for the Diocese of Rome), Archbishop Giovanni Angelo Becciu (‘Substitute for General Affairs of the Secretary of State), Monsignor Alfred Xuereb, (Chaplain to the Casal del Marmo, and papal secretary), 2 deacons, one deacon from the Seminario San Carlo (the Seminary of the Fraternity of St Charles Borromeo) and another, Brother Roi Jenkins Albuen, a Capuchin of the “Addolorata” with Father Gaetano Greco.  Also there were two young seminarians from the Roman Seminary with the assistant chaplain, Colombian Father Pedro Acosta.

Pay attention to what the Pope says!!!!   Also, some photos.


Father of Mercies chapel.jpg

Here’s Vatican Radio transcript and translation of the Holy Father’s unscripted homily:

“This is moving, Jesus washes the feet of his disciples. Peter understands nothing. He refuses but Jesus explains to him. Jesus, God did this, and He Himself explains it to the disciples.. ‘Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do’.

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The contrite heart

Symeon the New Theologian


The conversion we have entered into this lent, in a full way I hope according to circumstances, likely to be an intense experience this week. Holy Week is a rather unique experience for each of us that works on us, and it is a work in which we have to engage in.

Some years I find myself happy with what has been accomplished, and others, not so. Much of this judgment is based on the awareness of the context in which we find ourselves: health and sickness, wealth and poverty, power and weakness, intellectually sensitive and those living with diseases of the mind. 

Whatever it is that captures our heart, whatever ambit it is that we find ourselves. Dying to self, I have to recognize is not done on my own terms.
“Let us acquire a contrite heart, a soul humbled in mind, and a heart that by means of tears and repentance is pure from every stain and defilement of sin. So shall we too be found worthy in due time quickly to rise to such heights that even hear and now we may see and enjoy the ineffable blessings of the divine light, if not perfectly, at least in part, and to the extent to which we are able. So shall we both unite ourselves to God, and God will be united to us. The to those who come near us we shall become ‘light’ and ‘salt’ (cf. Mt. 5:13-14) to their great benefit in Christ Jesus our Lord.”

St. Symeon the New Theologian, The Discourses, (Paulist Press, 202-203)

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Spy Wednesday

Betrayal of Judas.jpg

Spy Wednesday, Wednesday in Holy Week, is unique as the sacred Liturgy prepares us to pray the sacred Triduum in a more devoted, sincere way. The gospel for today unfolds the drama. Hence, Spy Wednesday a pious way to commemorate and remind ourselves how, why and for what Judas Iscariot’s betrayal of Jesus for thirty pieces of silver is a learning experience for each of us. The betrayal of Jesus by Judas –a friend of the Lord’s, a member of the 12 Apostles, a man responsibility– continues until today to make us pause and to ask what happened; Judas’ tortured ending grieve us.


The mystery of the dramatic events concerning Judas and Jesus shows us the value God places on the gift of free will. The sinfulness of some of our choices are too often motivated by money, power, and fame, the desire to be right on everything, to point fingers without looking deeply within our selves. Consider the various things Pope Francis has said since his election about the devil and his enticements.  In the Liturgy we pray for the grace to have the power of the enemy  driven from us thus attaining the grace of the resurrection.

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Following Jesus means stepping outside ourselves, Pope tells us today

The first Wednesday General Audience of Pope Francis was delivered today. Indeed, Pope Francis is moving us away from the narcissism in which we find ourselves, either personally, or as a Church. The Pope’s text follows, and Vatican Radio’s carrying of the English portion of the address.


Georg Gaenswein and Pope Francis 27 Mar 2013.jpg

I am pleased to welcome you to my first general audience. With deep gratitude and veneration I am taking up the “witness” from the hands of my beloved predecessor, Benedict XVI. After Easter we will resume the catechesis on the Year of Faith. Today I would like to focus a little on Holy Week. With Palm Sunday we began this week – the center of the whole liturgical year – in which we accompany Jesus in His Passion, Death and Resurrection.

But what does it mean for us to live Holy Week? What does it means to follow Jesus on His way to the Cross on Calvary and the Resurrection? In His earthly mission, Jesus walked the streets of the Holy Land; He called twelve simple people to remain with Him, to share His journey and continue His mission; He chose them among the people full of faith in the promises of God. He spoke to everyone, without distinction, to the great and the lowly; to the rich young man and the poor widow, the powerful and the weak; He brought the mercy and forgiveness of God to all; He healed, comforted, understood, gave hope, He led all to the presence of God, who is interested in every man and woman, like a good father and a good mother is interested in each child. God did not wait for us to go to Him, but He moved towards us, without calculation, without measures. This is how God is: He is always the first, He moves towards us. Jesus lived the daily realities of most ordinary people: He was moved by the crowd that seemed like a flock without a shepherd, and He cried in front of the suffering of Martha and Mary on the death of their brother Lazarus; He called a tax collector to be His disciple and also suffered the betrayal of a friend. In Christ, God has given us the assurance that He is with us, in our midst. “Foxes”, Jesus said, “have dens and birds of the sky have nests, but the Son of Man has nowhere to rest His head” (Mt 8:20). Jesus did not have a home because His house is the people — that is, us; His mission is to open all God’s doors, to be the loving presence of God.

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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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