- Sunday, 01 March 2015 10:44
We are the 2nd Sunday of Lent and the magnificently rich reading from the Gospel of Mark (9:2-10) on the Transfiguration.
“Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them.”
One thing is certain: we can stand looking at the Lord with mouths open; we have to listen to him. Abraham had his vision of God, and listened; Mt. Tabor was the place where Peter, James and John had a unique witness a vision of God. What is your vision of God? What has God said to you today?
Saint Leo the Great reflects:
“The splendor of the Transfiguration clearly and unmistakably reveals the one who had been promised by signs foretelling him under the veil of mystery. As St. John says, ‘The law was given through Moses, grace and truth came through Jesus Christ.’ In him the promise made through the shadows of prophecy stands revealed, along with the full meaning of the precepts of the law. He is the one who teaches the truth of prophecy through his presence, and makes obedience to the commandments possible through grace… When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should also echo in our ears: ‘This is my beloved Son in whom I am well pleased. Listen to him.’”
- Sunday, 22 February 2015 12:27
St. Augustine reflects on Mark 1:12-15, today’s gospel in the Novus Ordo:
“Jesus made us one with him when he chose to be tempted by Satan. We’ve heard in the gospel how the Lord Jesus Christ was tempted by the devil in the desert. Certainly Christ was tempted by the devil. In Christ you were tempted, for Christ received his flesh from your nature, but by his own power gained salvation for you; he suffered death in your nature, but by his own power gained life for you; he suffered insults in your nature, but by his own power gained glory for you; therefore, he suffered temptation in your nature, but by his own power gained victory for you.”
- Saturday, 19 April 2014 12:01
Jesus has gone to search for our first parent, as for a lost sheep. “Awake, O sleeper, and rise from the dead, and Christ will give you light!”
An ancient homily for Holy Saturday: “Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear…”
- Friday, 18 April 2014 09:07
I know a priest who tells me that Good Friday is a day for us who to gaze upon the crucifixion as an attraction to self-consummation. Moreover, it is a day of panic at the threat of annihilation. The Cross of Jesus is a most power reality. It is not a decoration.
“Now it is Holy Week. On Holy Thursday, Good Friday, Holy Saturday, Easter, in these four days if you go inside without simply looking Christ in the face, but rather preoccupied about your sins or about perfection or about things to meditate on, you come out tired and pick up where you left off. Looking Christ in the face, instead, you change. But to change, you must truly look Him in the face, with the desire for good, the desire for truth: ‘I am capable of all things, Lord, if I am with you who are my strength.’ It is a You that dominates, not things to respect.”
(Fr. Giussani Is It Possible to Live This Way? Vol 2, Hope)
- Thursday, 17 April 2014 08:01
Holy Thursday is a day of recognition of what is really at stake: the self-gift of Love given to the world . It is a day of God’s promise of being present to us until the end of human time. Holy Thursday is a day in which a body is given to the Church: the Body of the Savior– the Body given to us is given to us in an ultimate way. This is eucharistic.
I suspect if we are honest with ourselves during the year we would admit that we are persons in need, persons who live with a sensibility of longing. There is a certain anguish over our limitations and the capacity of others to receive.