- Tuesday, 08 March 2011 07:06
The Church’s norms for the Lenten Fast and Abstinence us is as follows:
- Catholics between the ages of 18 and 59 who are in good health are bound by the obligation to fast on Ash Wednesday and Good Friday.
- Catholics between the ages of 14 and older must abstain from meat on Ash Wednesday, Good Friday and all Fridays of Lent.
Fasting means partaking of only one full meal. Two smaller meals, sufficient to maintain strength, may be taken according to one’s needs, but together not equal another full meal. Eating between meals is not permitted, but liquids, including juices and milk may be taken between meals.
Abstinence prohibits the use of meat, but not of eggs, milk products or condiments made from animal fat.
“While preserving their value, eternal penitential practices are never an end in themselves, but an aid to inner penitence, which consists of freeing the heart from the grip of sin with the help of grace, to direct it toward the love of God and our brothers and sisters” (John Paul II).
- Wednesday, 31 March 2010 07:08
The Church as often called today “spy Wednesday” because of the betrayal of Christ one hears made by Judas. The name Judas is forever linked with the concept of betrayal. In Dante’s Inferno (Canto XXXIV) we see Judas in the lowest circle of Hell being eternally consumed by a three-faced winged devil. Imagine the affective hurt of being betrayed by a friend!
The Church prays
O God, who willed Your Son to undergo on our behalf the gibbet of the Cross so that You might drive away from us the power of the enemy, grant to us Your servants, that we may obtain the grace of the resurrection.
- Tuesday, 23 March 2010 12:19
We know by experience that we have not sufficient strength
in ourselves to bring to a successful completion our chief Lenten duty, which
is to die fully to sin in order to live fully in the risen Christ. But Christ
himself, before leaving his own, prayed to his Father to preserve them from
evil and from the evil one, from the seductions of the world and the attacks of
Satan. He taught them to ask, lead us not into temptation, but deliver us from
Obviously he did not intend that his disciples be spared every kind of
temptation and danger, for this would be impossible in this life; besides, God
himself permits it to test our virtue, but he wanted to assure them sufficient
strength to resist. The evil from which he desired to free them was sin, the
only real disaster, because it separates us from God.
Gabriel of St. Mary Magdalen, OCD
- Monday, 22 March 2010 15:18
My friend George asked me the other day about the
tradition of covering the statues, images and crucifixes (sacred images) -but
not the Stations of the Cross–before Holy Week. He told me that the nuns told
him that the Church covered sacred items because Christ went into hiding before
his arrest. Well, that’s true but incomplete. The tradition of veiling finds
its source in John 8:46-59 where the Jews attempt to stone Jesus because of his
claims of being the Son of God, but he hides from view. As point of comparison,
you will notice in Mark’s gospel our focus is on the Lord’s crucifixion because
it is there that we learn the true identity of Jesus as being man and divine.
The covering of sacred images, therefore, is to illustrate the increasing
tension we find ourselves in the Liturgy as we move toward of the Lord’s own
Paschal Mystery. The veiling actually reinforces the verifiable fact of the
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