- Sunday, 06 February 2011 07:19
The Church observes the liturgical memorial of Saint Paul Miki and his companions, martyrs for believing in Jesus. The only thing a person of true faith in Christ can say is what the Apostle Paul said in his letter to the Galatians: “I live, no longer I, but Christ lives in me.”
A beautiful for the feast
O Christ, the source of endless life,
We bring you thanks and praise today
That martyrs bold your name confessed
And, through their pain, held to your Way.
The gospel preached within Japan
Converted both adult and child,
And flourished there by your rich grace
Despite oppression fierce and wild.
When hatred for this infant church
Broke out in persecution’s might,
Your martyrs knew you as their Lord
Who shined in darkness as their light.
O Father, Son, and Spirit blest,
To you all glory now is due.
As were the Martyrs of Japan,
May we to Christ be ever true!
J. Michael Thompson
Copyright © 2010, World Library Publications
LM; TALLIS’ CANON, BRESLAU”
- Friday, 03 December 2010 07:47
With eyes fixed squarely on the Lord, Francis Xavier left the companionship of the early founders of the Society of Jesus in Europe to go on mission, preaching the Gospel and bringing new life through the sacraments. Because of his zeal for the salvation of souls many came to know Jesus and thus were saved. Let us pray for missionaries and the work of evangelization through Saint Francis Xavier’s intercession.
- Wednesday, 01 December 2010 06:35
Keep us attuned to the truth of the Catholic Faith!
Saint Edmund Campion, pray for us!
- Monday, 29 November 2010 10:27
Today is the first time the Jesuits and Spain celebrate the liturgical memorial of the new beatus, Blessed Bernard Francis de Hoyos. When Blessed Bernard was lifted to the altars in April, I posted on him, and here. For me, he’s an attractive contemporary apostle of the Sacred Heart Jesus. The second reading for the Office of Readings of the Divine Office follows:
From the Instruction of
Blessed Bernard Francis de Hoyos to Brother Ignatius Osorio
September 1732, nn. 40-41; MS 1596, University Library of Salamanca.)
and heavenly peace in your heart
Try to have, my beloved brother, a divine and
heavenly peace in your heart. I do not speak of peace with others, called by
another name, charity; for that I repeat (the words) of the Apostle to the
Thessalonians: Now concerning love of the brothers, you do not need to have
anyone write to you, for your yourselves have been taught by God to love one
another (1 Thessalonians 4:9). I speak of peace within one’s own heart,
which often is the greater struggle for us, arousing in the soul a thousand
disturbances, anguishes, and disquiet with which the demon succeeds in his aim
of thwarting us in the way of perfection. The distinguishing
characteristic of the friends of God consists in this interior peace, which
Christ so often recommended to his disciples, repeating: Peace be with you (Luke
10:5; 24:36) for he is called “Prince of Peace” (Isaiah 9:6).
Disturbance, on the contrary, is characteristic of reprobates: There is
no peace for the wicked. (Isaiah 48:22). Jesus cannot abide where there
is no peace. The soul is a mirror; it is a crystal-clear steam which
reflects all the beauties placed before it; in which the image of our God is
reflected: into the same image we are being transformed (2 Corinthians 3:18),
so long as the waters of this stream are nit disturbed or agitated, so long as the
clarity of this mirror is not dimmed or obscured.
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- Tuesday, 19 October 2010 07:47
The Church in North America was built, in part, by the pouring of the blood of Jesuits and laymen in the 17th century. Men who followed Christ to a perfect end. That is, not for their glory but for the greater glory of God. Saint Paul’s 2nd Letter to the Corinthians captures this foundation well: “For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.”
Most of us will not be called to lay down our lives for Christ by giving our blood, but we are called to manifest in our body the love of Christ crucified and risen for our own salvation and the salvation of the entire world. How is this possible today: by not growing weary of the Gospel and the truth proclaimed by the Church, constantly keeping the name and face of Jesus in front of us, by caring for others, even those who are colossal pains, etc. In short, by living the spiritual and corporal works of mercy. Do we act so as to give the Lord greater glory?
Last year’s post on the Blackrobe martyrs is here
Saint John de Brebeuf and companions, pray for us.