Tag Archives: Jesuit saints and blesseds

Saint Peter Canisius

St Peter Canisius

The Jesuit saint Peter Canisius is hard not to like and follow. He was certainly on fire for the love of Christ and desired to be an apostle. With the Church we pray:

O God, who for the defense of the Catholic faith made the Priest Saint Peter Canisius strong in virtue and in learning, grant, through his intercession, that those who seek the truth may joyfully find you, their God, and that your faithful people may persevere in confessing you.

From the writings of Saint Peter Canisius – A spiritual experience:

Before he set out for Germany—he is rightly called the second apostle of that country—Saint Peter Canisius received the apostolic blessing, and underwent a profound spiritual experience. He describes it in these words.

Eternal High Priest, you allowed me in your boundless goodness to commend the fruit and confirmation of that blessing to your apostles, to whom men go on pilgrimage to the Vatican and who there work wonders under your guidance. It was there that I experienced great consolation and the presence of your grace, offered to me through these great intercessors. They too gave their blessings, and confirmed the mission to Germany; they seemed to promise their good will to me as an apostle of that country. You know, Lord, how strongly and how often you committed Germany to my care on that very day: I was to continue to be solicitous for it thereafter, I was to desire to live and die for it.

At length, it was as if you opened to me the heart in your most sacred body: I seemed to see it directly before my eyes. You told me to drink from this fountain, inviting me, that is, to draw the waters of my salvation from your wellsprings, my Savior. I was most eager that streams of faith, hope and love should flow into me from that source. I was thirsting for poverty, chastity, obedience. I asked to be made wholly clean by you, to be clothed by you, to be made resplendent by you.

So, after daring to approach your most loving heart and to plunge my thirst in it, I received a promise from you of a garment made of three parts: these were to cover my soul in its nakedness, and to belong especially to my religious profession. They were peace, love and perseverance. Protected by this garment of salvation, I was confident that I would lack nothing but all would succeed and give you glory.

A new Jesuit saint: Peter Faber

Peter FaberOn November 26, 2013, I noted here that Pope Francis was going to canonize a Jesuit beatus known mostly by Jesuits. His name was thrust into the lime light by Francis when he spoke about Faber in the summer interview with Jesuit Father Antonio Spadaro. The interview revealed that the Pope loves Blessed Peter Faber:

“Faber’s “dialogue with all, even the most remote and even with his opponents; his simple piety, a certain naïveté perhaps; his being available straightaway; his careful interior discernment; the fact that he was a man capable of great and strong decisions but also capable of being so gentle and loving.”

John Allen quotes Stefania Falasca, who referred to Blessed Peter Faber as “an important reference point for understanding the Pope’s leadership style.”

Today, in a private audience, the Pope met with Angelo Cardinal Amato, SDB, Prefect of the Congregation for the Causes of Saints, in which he gave us a new saint. Peter Faber is keenly remembered by the Jesuits as being among the early companions of Saint Ignatius, and very proficient in giving Loyola’s Spiritual Exercises; he died in Rome on 1 August 1546.

Some are likely wondering how can this papal act come about without the proper process of further investigation of miracles and the like. From New Advent we read:

 Equivalent canonization occurs when the pope, omitting the judicial process and the ceremonies, orders some servant of God to be venerated in the Universal Church; this happens when such a saint has been from a remote period the object of veneration, when his heroic virtues (or martyrdom) and miracles are related by reliable historians, and the fame of his miraculous intercession is uninterrupted. Many examples of such canonization are to be found in Benedict XIV; e.g. Saints Romuald, Norbert, Bruno, Peter Nolasco, Raymond Nonnatus, John of Matha, Felix of Valois, Queen Margaret of Scotland, King Stephen of Hungary, Wenceslaus Duke of Bohemia, and Gregory VII. Such instances afford a good proof of the caution with which the Roman Church proceeds in these equivalent canonizations. St. Romuald was not canonized until 439 years after his death, and the honour came to him sooner than to any of the others mentioned. We may add that this equivalent canonization consists usually in the ordering of an Office and Mass by the pope in honour of the saint, and that mere enrollment in the Roman Martyrology does not by any means imply this honour (Benedict XIV, l, c., xliii, no 14).

It would be smart to remember that formula was used for the equivalent canonization of Saint Hildegard of Bingen by Pope Benedict XVI; he also declared her a Doctor of the Church.

Saint Francis Xavier

Francis Xavier with mapThe holy Francis Xavier is recognized as one of the Church’s greatest missionaries. More than anything I see Xavier as a man with a great humanity who had an intense love for the Lord, His Church and for those given to him as friends. The Gospel only has a vitality if the minister reflects the tenderness of the Savior. It is the experience of the Lord’s gaze upon us that we can turn toward others. Hence, it was Xavier’s capacity to love and to work for his Lord that allowed him to be build the Body of Christ in Asia.

We know the story. Xavier was born near Pamplona, Spain, in 1506, the youngest child in a large family. While attending to studies at the University of Paris he met Ignatius of Loyola, who gave him the Exercises. Sensing the call to serve the Lord in a different way, he joined other early companions who became the first members of the Company of Jesus (the Society of Jesus, aka, the Jesuits). Xavier was ordained a priest and missioned to be first missionary to the East — coast of India.

Catholics were not doing well and things turned around with Xavier’s praying the Mass, the faithful administration of the sacraments, his preaching and teaching the faith. Xavier was renown for baptizing thousands. His missionary activity lasted for 11 years.

Georg Schurhammer’s three-volume biography of Francis Xavier is a wonderful gift to read. The intensity of his love is remarkable.

Pope to canonize Jesuit without second miracle

Peter FaberWhen Pope Francis spoke with Jesuit Father Antonio Spadaro of La Civiltà Cattolica he spoke in a definite manner of his admiration for the person and charism of Blessed Peter Faber, a 16th century Jesuit and close collaborator of Saint Ignatius of Loyola. This was likely the first time many heard of Peter Faber.

Blessed Peter was an early companion of Loyola and was the first of the early founders to be ordained a priest. Moreover, it ought to be recalled that Faber was a master in giving the Spiritual Exercises.

It is expected that Pope Francis will canonize Faber (1505-1546) in December. This papal act is clearly more important for the Society of Jesus than for others in the Church unless they have a devotion to the Spiritual Exercises. I welcome this canonization for the same reasons that others speculate that move Pope Francis.

The procedure of canonization is an act of infallibly of the Pope. The decision has been made. He has deemed the canonization will happen without a certified second miracle is not without precedent. Pope Benedict did the equivalent canonization for Hildegard of Bingen while making her a Doctor of the Church at the same time. Pope Francis waived the second miracle for Blessed John XXIII. Other examples are cited in the article below. The papal pen writes many things, even bulls of canonization.

Andrea Tornielli writes,

French Jesuit priest Peter Faber to be made a saint in December

Pierre Faber, a “Reformed” Jesuit priest whom Francis sees as a model figure, is to be proclaimed as saint before Christmas, Stefania Falasca reports in an article for Italian Catholic newspaper Avvenire. The process for his cause in the Congregation for the Causes of Saints is complete and now all that remains is for Francis to issue the Bull of Canonization that will proclaim the first companion of St. Ignatius a saint, extending the cult of the soon-to-be-saint to the Universal Church.

Faber was born in the Upper Savoy region of France in 1506 and died in Rome in 1547 just a few weeks before he was due to attend the Council of Trent. He was beatified in September 1872 with a Papal Rescript issued by the Sacred Congregation of Rites and ratified by the Society of Jesus. Now Francis is extending the liturgical cult to the Universal Church.

The process followed for Faber’s canonization is called “equivalent canonization”. This is when the Pope omits the judicial process and ceremonies involved and orders a servant of God to be venerated in the Universal Church, when such a saint has been from a remote period the object of veneration, when his heroic virtues (or martyrdom) and miracles are related by reliable historians, and the fame of his miraculous intercession is uninterrupted. “Examples of this in recent history include John Paul II, who decreed 3 such canonizations, Benedict XVI who decreed 1, the last of which was that of Angela da Foligno, confirmed last 9 October by Pope Francis,” Avvenire writes.

But Faber’s canonization takes on a whole new meaning as the Jesuit is “a model of spirituality and priestly life for the current successor of Peter. At the same time, he is an important reference point for understanding the Pope’s leadership style.” Faber lived on the cusp of an era when the unity of the Church was being threatened. He mostly kept out of doctrinal disputes and steered his apostolate towards a reform of the Church, becoming a pioneer of ecumenism.”

Francis spoke about Faber in his famous interview with Jesuit journal Civiltà Cattolica, revealing some key aspects of the priest as a figure: “[His] dialogue with all, even the most remote and even with his opponents; his simple piety, a certain naïveté perhaps, his being available straightaway, his careful interior discernment, the fact that he was a man capable of great and strong decisions but also capable of being so gentle and loving.”

“The picture of Faber that emerges from the texts is that of a thinker in action, a man who was profoundly attracted by the figure of Christ and was understanding of people. The cause of separated siblings was one he held close to his heart and he was good at discerning spirits. He lived an exemplary priestly life and the unconditional nature of his ministry was reflected in his patience and gentleness. He gave himself without asking others for anything in return. Faber distinguished himself for his “affective magisterium”, in other words, his gift for spiritual communication with people and his ability to put himself in other people’s shoes,” Falasca writes

Saint Aloysius Gonzaga

AGonzaga with an angel.jpg

O God, giver of heavenly gifts, who in Saint Aloysius Gonzaga joined penitence to a wonderful innocence of life, grant through his merits and intercession, that, though we have failed to follow him in innocence, we may imitate him in penitence.

From the Office of Readings:

The divine goodness, most honored lady [Gonzaga’s Mother], is a fathomless and shoreless ocean, and I confess that when I plunge my mind into thought of this it is carried away by the immensity and feels quite lost and bewildered there. In return for my short and feeble labors, God is calling me to eternal rest; his voice from heaven invites me to the infinite bliss I have sought so languidly, and promises me this reward for the tears I have so seldom shed.

Saint Aloysius Gonzaga (March 9, 1568 – June 21, 1591) an Italian aristocrat, who entered the Society of Jesus. As a student at the Roman College, Gonzaga died as a result of caring for the victims of an epidemic. He was beatified in 1605, and canonized in 1726. Gonzaga is the patron saint for those living with chronic illnesses, particularly those living with HIV-AIDS.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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