- Saturday, 07 November 2015 14:03
Responding to God’s generosity is what the Roman Pontiff is calling not only the Order of Preachers –indeed, the entire Dominican family, all those who follow in some way the charism of Saint Dominic, by giving an special of the Indulgence. Pope Francis has granted the privilege of an indulgence for the Order of Preachers who began their year-long 800th Jubilee today.
The Plenary Indulgence is given by the Pope through the Apostolic Penitentiary. This indulgence is given under the usual conditions: sacramental confession, Eucharistic Communion, and prayer for the Supreme Pontiff. But the spiritual program is more plentiful that can be read in the document posted herein. You will note that His Holiness invites the priests of the Order to be available to celebrate the Sacrament of Penance in “all Jubilee places and frequently administer the Holy Communion to the infirm.”
This indulgence document is seen here (to make more readable double click on the image)
- Friday, 01 November 2013 11:42
November is the month dedicated to praying for the Souls in Purgatory. A venerable and fitting custom of prayer and sacrifice for those of our families and friends who died, and those unknown to us personally. Don’t let these days go by without offering a prayer for the Souls in Purgatory, and visiting the cemetery.
The All Souls Indulgence is noted here.
Today is a fitting day to recall what the Catholic teaching of purgatory is: here, here and here. Plus, “Is Purgatory necessary?” may be helpful.
- Wednesday, 10 April 2013 17:21
We are now preparing for the ordinations of men to the Order of Deacon and to the Order of Priests this time of year. With these ecclesial events, there is generally a lot of misunderstanding as to what is permitted, what is not, and who can restrict what. Imagine: liturgical and ecclesiological confusion in the Church!
Plenty of newly ordained deacons and priests exhibit arrogance and a sense of entitlement that is both inconsistent with the gift of the priesthood and with the law of charity. Because a man is ordained, or given an office to exercise, e.g., pastoral care of souls in a parish or the abbatial office or the Vicar General’s office does not mean you’ve “arrived,” and that you can do whatever you want just because you are now “somebody.” Ask yourself, what example does Christ the high priest and head of the Church require? What does true priestly humility look like?
***I hear that if you write for the special use of an indulgence, or the solemn pontifical blessing (a particular note needs to be added to your “worship aid”, or fax, the Apostolic Penitentiary
, you will get a quick response. The Prefect is Manual Cardinal de Cordeiro. His address:
Palazzo della Cancelleria
Piazza della Cancelleria, 1
00186, Roma Italia
- Sunday, 17 February 2013 10:22
We Catholics have confidence in the proper use of indulgences for flourishing of the spiritual life on earth and in purgatory. Indulgences are often more known in concept but not always with the needed exactitude with regard to the high religious ideals of theology and sacramentality in following Jesus Christ more closely in His Resurrection.
Catholics know that one of the conditions of gaining the gift of indulgence is prayer for the Pope’s intentions. But when there is no pope, how does one fulfill the requirements of the indulgence? Are indulgences unavailable to the faithful during the papal vacancy?
The Apostolic Penitentiary answered this question in 2005 at the papal vacancy, stating that indulgences are still available to the faithful during the interregnum, since the “intentions of the Holy Father” perdure past the life of the same Holy Father, therefore prayer for those intentions made known by the Apostolic See remain necessary and efficacious for the purposes of indulgences.
I note the Pope’s Intentions on the first day of the month here on the Communio blog, but the Apostleship of Prayer, whose ministry it is in the USA, makes these intentions available online and in a nicely printed pamphlet. The papal intentions for February 2013 are noted here.
In the text, The Gift of the Indulgence (2000), the Apostolic Penitentiary writes,
1. This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): “An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints”.
2. In general, the gaining of indulgences requires certain prescribed conditions (below, nn. 3, 4), and the performance of certain prescribed works (nn. 8, 9, 10 indicate those specific to the Holy Year).
3. To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed.
4. A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:
— have the interior disposition of complete detachment from sin, even venial sin;
— have sacramentally confessed their sins;
— receive the Holy Eucharist (it is certainly better to receive it while participating in Holy Mass, but for the indulgence only Holy Communion is required);
— pray for the intentions of the Supreme Pontiff.
5. It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope’s intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope’s intentions is left to the choice of the faithful, but an “Our Father” and a “Hail Mary” are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father’s intentions are required for each plenary indulgence.
6. For the sake of those legitimately impeded, confessors can commute both the work prescribed and the conditions required (except, obviously, detachment from even venial sin).
7. Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.
The grants of indulgence are contained in the Enchiridion Indulgentiarum (4th ed., 1999). You will see special grants of the Holy See, such as for the Year of Faith, World Day of the Sick, World Youth Day or some special observance in dioceses or religious orders.