- Wednesday, 27 March 2013 11:07
The first Wednesday General Audience of Pope Francis was delivered today. Indeed, Pope Francis is moving us away from the narcissism in which we find ourselves, either personally, or as a Church. The Pope’s text follows, and Vatican Radio’s carrying of the English portion of the address.
I am pleased to welcome you to my first general audience. With deep gratitude and veneration I am taking up the “witness” from the hands of my beloved predecessor, Benedict XVI. After Easter we will resume the catechesis on the Year of Faith. Today I would like to focus a little on Holy Week. With Palm Sunday we began this week – the center of the whole liturgical year – in which we accompany Jesus in His Passion, Death and Resurrection.
But what does it mean for us to live Holy Week? What does it means to follow Jesus on His way to the Cross on Calvary and the Resurrection? In His earthly mission, Jesus walked the streets of the Holy Land; He called twelve simple people to remain with Him, to share His journey and continue His mission; He chose them among the people full of faith in the promises of God. He spoke to everyone, without distinction, to the great and the lowly; to the rich young man and the poor widow, the powerful and the weak; He brought the mercy and forgiveness of God to all; He healed, comforted, understood, gave hope, He led all to the presence of God, who is interested in every man and woman, like a good father and a good mother is interested in each child. God did not wait for us to go to Him, but He moved towards us, without calculation, without measures. This is how God is: He is always the first, He moves towards us. Jesus lived the daily realities of most ordinary people: He was moved by the crowd that seemed like a flock without a shepherd, and He cried in front of the suffering of Martha and Mary on the death of their brother Lazarus; He called a tax collector to be His disciple and also suffered the betrayal of a friend. In Christ, God has given us the assurance that He is with us, in our midst. “Foxes”, Jesus said, “have dens and birds of the sky have nests, but the Son of Man has nowhere to rest His head” (Mt 8:20). Jesus did not have a home because His house is the people — that is, us; His mission is to open all God’s doors, to be the loving presence of God.
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- Thursday, 21 March 2013 08:08
The Holy See Press Office said today that Pope Francis will celebrate the Holy Thursday Mass of the Lord’s Supper at the juvenile prison ‘Casal del Marmo’ in Rome. Known as Maundy Thursday is the first of the Three Sacred Days in Holy Week leading to Easter Sunday; this Liturgy is rooted John 13. The Mass of the Lord’s Supper, commemorates the institution of the Holy Eucharist and the priesthood. The Mass on Holy Thursday recalls that Jesus washed the feet of His disciples as an example of love, of service ; the washing of the feet known as the ‘mandatum.’
As Archbishop of Buenos Aires, as you can note in the picture, Cardinal Jorge Bergoglio celebrated Mass in a prison, hospital or hospice for poor and marginalized people. This move from Saint John Lateran to the prison is consistent with Francis’ previous pastoral priorities.
On 18 March 2007, Pope Benedict offered Mass in this same prison.
- Saturday, 03 April 2010 14:06
Some say that on Holy Saturday Jesus went to hell in triumph, to free the souls long imprisoned there. Others say he descended into a death deeper than death, to embrace in his love even the damned. We do not know. Scripture, tradition and pious writings provide hints and speculations, but about this most silent day it is perhaps best to observe the silence. One day I expect he will tell us all about it. When we are able to understand what we cannot now even understand why we cannot understand. Meanwhile, if we keep very still, there steals upon the silence a song of Easter that was always there. On the long mourners’ bench of the eternal pity, we raise our heads, blink away our tears and exchange looks that dare to question, ‘Could it be?’ But of course. That is what it was about. That is what it is all about. O felix culpa!
O happy fault, O necessary sin of Adam,
Which gained for us so great a Redeemer!
To prodigal children lost in a distant land, to disciples who forsook him and fled, to a thief who believed or maybe took pity and pretended to believe, to those who did not know that what they did they did to God, to the whole bedraggled company of humankind he had abandoned heaven to join, he (Jesus) says: ‘Come. Everything is ready now. In your fears and your laughter, in your friendships and farewells, in your loves and losses, in what you have been able to do and in what you know you will never get done, come, follow me. We are going home to the waiting Father.'”
Father Richard John Neuhaus
Death on a Friday Afternoon
- Saturday, 03 April 2010 09:21
The official preacher to the pope, but not an official of the Holy See, Capuchin Father Raniero Cantalamessa, preached this homily to the Holy Father (and thus to the world) at the Good Friday Service. The preacher’s has received much criticism –VERY unfairly in my opinion if you read what he said– from the secular world, from Catholics who live on the margins of the Faith and others like the Jews for the points of comparisons made therein. It is not a perfect text and nor is it prudent in some places, but it needs to be engaged with faith and reason and not broken into pieces and read out of context. Read the text!!! The problem is that the sound bites we receive from the media become the only criteria of assessing whether something is good, worthy or acceptable for consumption whereas reason would want to hear the whole thing, even to re-read what was said before making foolish comments. Does the imperfect always mean bad? Father Cantalmessa is an evocative and provocative thinker and preacher. I think he deserves a fair hearing without the spin given in the media.
Father Raniero’s homily can be read here Good Friday homily 2010.pdf.
- Saturday, 03 April 2010 06:53
On Great and Holy Saturday the Church contemplates the mystery of the Lord’s descent into Hades, the place of the dead. Death, our ultimate enemy, is defeated from within. “He (Christ) gave Himself as a ransom to death in which we were held captive, sold under sin. Descending into Hades through the Cross … He loosed the bonds of death” (Liturgy of Saint Basil).
From an ancient homily for Holy Saturday
Something strange is happening—
there is a great silence on earth today,
a great silence and stillness.
The whole earth keeps silence because the King is asleep.
The earth trembled and is still
because God has fallen asleep in the flesh
and He has raised up all who have slept
ever since the world began.
God has died in the flesh, and hell trembles with fear.
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