- Sunday, 12 May 2019 19:30
We must aim at heaven with all our strength. Man will have to re-learn, much more positively and intensively than before, that life leads from the personal dialogue with God to the actual personal encounter and the experience of unity with God.
He will have to learn that this is his heaven and his real, his only, home. Then he will learn to pray, not merely as a duty and in obedience, but with intense vitality and with all the driving force of his own free will.
The Prison Meditations of Alfred Delp
Fr. Alfred Delp, SJ
- Friday, 02 November 2012 15:41
The month of November is the Month of the Holy Souls in Purgatory. I was thinking after a funeral celebrated earlier today for a friend, Jack, who died last Saturday, about my on-going responsibility for the souls in purgatory. This after being reminded that I am called, as are all the baptized, to be an echo of the encounter with Christ in this world, but also in eternal life. What I do here and now has a direct consequence in the later in the promised Destiny with the Savior.
Is it a matter of saying the Lord’s Prayer, Hail Mary and the Glory Be with the Eternal Rest prayers around the time of a person’s death, or only on the anniversary of death of a loved one or friend? Somehow I doubt it.
The law of charity that I think Christians are called to live with certainty makes a claim on us to pray for the dead and dedicate some portion of prayer, fasting and almsgiving for the Church Suffering (the Holy Souls) so that one day they become part of the Church Triumphant. Being Friends in the Lord (disciples of Christ) can’t be indifferent to those who have died. We believe that the bonds of love don’t unravel with the death of the body. We promise the dying that we won’t forget them. If this is true, then why do we so often forget to have a Mass offered for their intentions, or say a rosary for our loved ones, or absent ourselves from visiting the cemetery? Mass, the rosary and a visit are concrete acts of love that have a real consequence for real people we knew and loved in this life.
Consider the image of posted above is a example of spiritual works effecting the soul of another. Here the Baroque Master Giovanni Battista Crespi, “Il Cerano” (1573-1632) paints in 1617 Saint Gregory the Great “delivering the soul of a monk.” The deliverance is the result of the monk and pope Gregory offering Mass for the soul of a monk. The depths of mercy and love are mined by the devotion of the Mass for another.
As faithful Christians we state, in faith, that we will be reunited with those we knew and loved in this life with those who have gone before us. So, because of love, we reach out with the hand of prayer and charitable acts giving help to those being purged of the last vestiges sin will soon be fully capable of being with God in the Beatific Vision (heaven).
What does the Church teach about Purgatory?
In the Catechism of the Catholic Church states:
Paragraph 1030: All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
Paragraph 1031: The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of cleansing fire. As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age but certain others in the age to come.
Paragraph 1472 excerpted: This purification frees one from what is called the “temporal punishment” of sin.
For more on purgatory you can read here.
In a newsletter I periodically read, the entry for today said,
The Holy Souls in Purgatory. Purgatory has been described, as a “cleansing fire” that burns away the dross of sins on our souls. Saint Paul wrote those of being saved “yet so as through fire” and whether or not the soul endures a literal fire, its purification does involve suffering. The time each soul spends there, and the severity of the pains it experiences, varies. However, our prayers for these souls can help alleviate their sufferings and help them reach heaven more quickly. Although they can no longer pray for themselves, they can and do pray for us as well out of gratitude! In addition we can help them by having masses said for the departed and by engaging in works of cha
rity and sacrifice on their behalf.
- Wednesday, 10 October 2012 16:48
“Why does God, who is love, keep us waiting?
Because He is love, and seeks love. Love that does not know how to wait is not
love. To love is to give ourselves. No only for a fraction of a lifetime, nor
with a part of its strength: love is, and seeks, the total gift of self….
Delays in union [with God] are not time lost; far from it. God sees very far
ahead; He makes wonderful use of what we call evil – of our wanderings, our
hesitations and detours, although He does not love them or want them. It is at these
moments, above all, that we need confidence and perseverance. The prayer,
whether for ourselves or for others, that is not discouraged, which persists
and besieges Heaven, touches God’s heart; and that is why He tells us to
Dom Augustin Guillerand, O. Cart.
A French Carthusian monk (1877-1945) of the Charterhouse of La Valsainte, Switzerland