Tag Archives: Gaudete Sunday

Distinguished from Christ

the BaptistWe have arrived at Gaudete Sunday, the Third Sunday of Advent. It’s a short time before the celebration of the Lord’s Nativity. In both forms of the sacred Liturgy we encounter the Lord’s cousin, Saint John the Baptist. The supreme lesson the Baptist teaches is that we are not Jesus, which seems obvious to say but in reality so many think they are the messiah and therefore do not live in humility. Here is an excerpt from a meditation by Saint Augustine on the Prophet Saint┬áJohn the Baptist:

“What does to prepare the way mean, except to pray as you ought, to be humble-minded? Take an example of humility from John himself. He is thought to be the Christ, but he says he is not what people think. He does not use the mistake of others to feed his own pride. Suppose he had said: I am the Christ. How easily would he have been believed, since that was what people were thinking before he spoke! But he did not say it. He acknowledged who he was, distinguished himself from Christ, humbled himself.”

Gaudete Sunday: the 3rd Sunday of Advent

2 angels.jpgRejoice in the Lord always, and again I say, rejoice; let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God.


Gaudete Sunday is called such because of the first word in Latin of the antiphon that begins, GaudeteRejoice…. The full antiphon is noted above. It orients our prayer and Mass today! The presence of the Lord is acknowledged to be here, right now, in our midst. Catholics are a people full of joy today and everyday of our existence. The Presence of the Lord is always in our midst: in the Eucharist, sacred Scripture, in our hearts and in our community. Pope Benedict offers us a perspective on an aspect of this joy:


The root of man’s joy is the harmony he enjoys with himself. He lives in this affirmation. And only one who can accept himself can also accept the you, can accept the world. The reason why an individual cannot accept the you, cannot come to terms with him, is that he does not like his own I [the I is the whole self, one’s entire body, soul and mind] and, for that reason, cannot accept a you. Something strange happens here. We have seen that the inability to accept one’s I leads to the inability to accept a you. But how does one go about affirming, assenting to, one’s I?


The answer may perhaps be unexpected: We cannot do so by our own efforts alone.

Advent tree.jpgOf ourselves, we cannot come to terms with ourselves. Our I becomes acceptable to us only if it has first become accept to another I. We can love ourselves only if we first been loved by someone else. The life a mother gives to her child is not just physical life; she gives total life when takes the child’s tears and turns them into smiles. It is only when life has been accepted and is perceived as accepted that it becomes also acceptable. Man is that strange creature that needs not just physical birth but also appreciation if he is to subsist… If an individual is to accept himself, someone must say to him: “It is good that you exist” -must say it, not with words, but with that act of the entire being that we call love.


For it is the way of love to will the other’s existence and, at the same time, to bring that existence forth again. The key to the I lies with the you; the way to the you leads through the I.


(Benedictus, 2006)

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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