As part of the inaugural observances for the Year of the
Priest, Pope Benedict made a pilgrimage to and celebrated the Sacrifice of the Mass Sanctuary of Our Lady of the Graces at San Giovanni Rotondo, resting place of Saint Padre Pio of Pietrelcina. In the days following the feast of the
Sacred Heart of Jesus and with devotion to Our Lady in mind, the Pope recalled that the fruit of Padre Pio’s close bond with the Sacred Heart of Christ and His mother, Mary, inspired him to found the House for the Relief of Suffering: “All his life and his apostolate took place under the maternal gaze of the Blessed Virgin and by the power of her intercession. Even the House for the Relief of Suffering he considered to be the work of Mary, ‘Health of the sick.'”
Born Francisco Forgione, at the age 23 the obscure Capuchin Franciscan friar was said to have received the gift of the sacred stigmata. On Saint Pio‘s hands and side the wounds were similar to the stigmata, or the wounds of Jesus Christ’s crucifixion, according to Christian belief. The Pope proposed to us another model for priests by giving the example of this friar from Pietrelcina: “A simple man of humble origins, ‘seized by Christ‘ (Phil 3:12) … to make of him an elected instrument of the perennial power of his Cross: the power of love for souls, forgiveness and reconciliation, spiritual fatherhood, effective solidarity with the suffering. The stigmata, that marked his body, closely united him to the Crucified and Risen Christ.”
Relating today’s gospel with the life of Saint Pio, His
Holiness also said to the gathered faithful:
The solemn gesture of calming the stormy sea is clearly a
sign of the lordship of Christ over the negative powers and it induces us to think of His divinity: “Who is He – ask the disciples in wonder -that even the wind and the sea obey him?” (Mk 4:41). Their faith is not yet steadfast, it is taking shape, is a mixture of fear and trust; rather Jesus trusting abandonment to the Father is full and pure. This is why He sleeps during the storm, completely safe in the arms of God – but there will come a time when Jesus will feel anxiety and fear: When His time comes, He shall feel upon himself the whole weight of the sins of humanity, as a massive swell that is about to fall upon Him. Oh yes, that shall be a terrible storm, not a cosmic one, but a spiritual one. It will be Evil’s last, extreme assault against the Son of God…. In that hour, Jesus was on the one hand entirely One with the Father, fully given over to him – on the other, as in solidarity with sinners, He was
separated and He felt abandoned.
Remaining united to Jesus, [Padre Pio] always had his sights on the depths of the human drama, and this was why he offered his many sufferings, why he was able to spend himself in the care for and relief of the
sick – a privileged sign of God’s mercy, of his kingdom which is coming, indeed, which is already in the world, a sign of the victory of love and life over sin and death. Guide souls and relieving suffering: thus we can sum up the mission of Saint Pio of Pietrelcina: as the servant of God, Pope Paul VI said of him.”
At one point in his address the Benedict spoke to the
Franciscan friars and those connected with the spiritual groups linked to Saint Pio and anyone else, the Pope affirmed: “The risks of activism and secularization are always present, so my visit was also meant to confirm fidelity to the mission inherited from your beloved Father. Many of you, religious and laity, are so taken by the full duties required by the service to pilgrims, or the sick in the hospital, you run the risk of neglecting the real need: to listen to Christ to do the will of God. When you see that you are close to running this risk, look to Padre Pio: In his example, his sufferings, and invoke his intercession, because it obtains from the Lord the light and strength that you need to continue his mission soaked by love for God and fraternal charity.”
Following Mass, the Holy Father led the faithful in the Angelus prayer (the great prayer recalling the Incarnation) calling to mind Padre Pio’s devotion to the Blessed Virgin Mary. Benedict remarked, “To the intercession of Our Lady and St Pio of Pietrelcina I would like to entrust the Special Year for Priests, which I opened last Friday on the Solemnity of the Sacred Heart of Jesus. May it be a privileged opportunity to highlight the value of the mission and holiness of priests to serve the Church and humanity in the third millennium!”
Watch the video clip
Another video explaining more of Padre Pio’s life
Father, You gave Saint Bernardine a special love for the holy name of Jesus. By the help of his prayers, may we always be alive with the spirit of your love.
Many people think the IHS symbol originated with and belongs exclusively with the Society of Jesus. The typical Jesuit use of IHS is slightly different from the one used by Bernardine in that the 3 nails are included in the Jesuit monogram. Historically the IHS is an ancient symbol and it was popularized by today’s Saint Bernardine of Siena, the Apostle of Italy or alternatively called the Apostle of the Holy Name.
As a monograph for the name of Jesus Christ it became more popular after the 12th century. We know that Saint Bernard of Clairvaux had a devotion to the Holy Name of Jesus as well as other notable other churchmen and women. Let’s remember that Bernardine suffered great opposition at the hands of the Church for his use devotion and propagation of the Name of Jesus because it was seen as idolatry. By 1530, the Church approved of the Mass text for the feast of the Triumph of the Holy Name of Jesus, celebrated today on January 3, restored to the Roman Missal by Pope John Paul II in 2002. Moreover, there is a long tradition of celebrating the second Sunday of each month as Holy Name Sunday (we did so growing up at St. Stanislaus Church, New Haven, CT).
I would like to recommend membership in The Holy Name Society
One Saint Bernardine’s famous homilies:
The name of Jesus is the glory of preachers, because the shining splendor of that name causes his word to be proclaimed and heard. And how do you think such an immense, sudden and dazzling light of faith came into the world, if not because Jesus was preached? Was it not through the brilliance and sweet savor of this name that God called us into his marvelous light? When we have been enlightened, and in that same light behold the light of heaven, rightly may the apostle Paul say to us: Once you were darkness, but now you are light in the Lord; walk as children of light.
So this name must be proclaimed, that it may shine out and never be suppressed. But it must not be preached by someone with sullied mind or unclean lips, but stored up and poured out from a chosen vessel. That is why our Lord said of Saint Paul: He is a chosen instrument of mine, the vessel of my choice, to carry my name before the Gentiles and kings and the sons of Israel. In this chosen vessel there was to be a drink more pleasing than earth ever knew, offered to all mankind for a price they could pay, so that they would be drawn to taste of it. Poured into other chosen vessels, it would grow and radiate splendor. For our Lord said: He is to carry my name.
When a fire is lit to clear a field, it burns off all the dry and useless weeds and thorns. When the sun rises and darkness is dispelled, robbers, night-prowlers and burglars hide away. So when Paul’s voice was raised to preach the Gospel to the nations, like a great clap of thunder in the sky,
his preaching was a blazing fire carrying all before it. It was the sun rising in full glory. Infidelity was consumed by it, false beliefs fled away, and the truth appeared like a great candle lighting the whole world with its brilliant flame.
By word of mouth, by letters, by miracles and by the example of his own life, Saint Paul bore the name of Jesus wherever he went. He praised the name of Jesus at all times, but never more than when bearing witness to his faith. Moreover, the Apostle did indeed carry this name before the Gentiles and kings and the sons of Israel as a light to enlighten all nations. And this was his cry wherever he journeyed: The night is passing away, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves honorably as in the day. Paul himself showed forth the burning and shining light set upon a candlestick, everywhere proclaiming Jesus, and him crucified.
And so the Church, the bride of Christ strengthened by his testimony, rejoices with the psalmist, singing: “God, from my youth you have taught me, and I still proclaim your wondrous deeds. The psalmist exhorts her to do this, as he says: Sing to the Lord, and bless his name, proclaim his
salvation day after day. And this salvation is Jesus, her savior.”
From a sermon by Saint Bernardine of Siena
Sermo 49, De glorioso Nomine Iesu Christi, cap 2: Opera omnia, 4. 505-506
Pope Benedict XVI wrote a letter to the Archbishop of Cologne and those participating in the International Scientific Congress on the occasion of the seventh centenary of Blessed John Duns Scotus’ death. What relevance does a letter was written in October 2008 by the pope have for us today? Why remember Blessed John at all? Faith and reason working together in the heart of the Church!!! They are not in opposition to each other. Catholics are known to work intimately with faith and reason and Scotus is a prime example of the tradition. But you don’t need me to tell you that.
Read the pope:
Rejoice, City of Cologne, which once welcomed within your walls John Duns Scotus, a most learned and devout man, who passed from this life to the heavenly Homeland on 8 November 1308; and, whose remains you preserve with great admiration and veneration.
Our Venerable Predecessors, the Servants of God Paul VI and John Paul II, exalted him with lofty praise; we too would like to surround him with the praise he deserves and invoke his protection.
Thus the seventh centenary of his pious passing is now being celebrated, as is only right. And while articles and entire works in honour of Bl. John Duns Scotus are being published in various parts of the world and congresses are being held, including the solemn Congress currently being prepared that will take place in Cologne from 5 to 9 November 2008, we consider it a duty of our service in this circumstance to say a few words about this most illustrious man who so distinguished himself by contributing to the progress of the doctrine of the Church and of human science.
Indeed, combining piety with scientific research, in accordance with his invocation: “May the First Principle of things grant me to believe, to understand and to reveal what may please his majesty and may raise our minds to contemplate him”, with his refined brilliance he penetrated so deeply the secrets of natural and revealed truth, and found in them a doctrine which led him to be called Doctor Ordinis, Doctor Subtilis, and Doctor Marianus, becoming a teacher and guide of the Franciscan School, a light and example to the entire Christian People.
Thus we desire to remind scholars and everyone, believers and non-believers alike, of the path and method that Scotus followed in order to establish harmony between faith and reason, defining in this manner the nature of theology in order constantly to exalt action, influence, practice and love rather than pure speculation; in fulfilling this task he let himself be guided by the Magisterium of the Church and by a sound critical sense regarding growth in knowledge of the truth and was convinced that knowledge is valuable to the extent that it is applied in praxis.
Firmly anchored to the Catholic faith, Duns Scotus strove to understand, explain and defend the truth of the faith in the light of human reason. Thus he strove to do nothing other than show the consonance of all truths, natural and supernatural, that come from one and the same Source.
Alongside Sacred Scripture, divinely inspired, is the authority of the Church. Duns Scotus seems to follow St Augustine’s words: “I would not believe the Gospel, except that I [first] believe the Catholic Church”. In fact, our Doctor often gives a special emphasis to the supreme authority of the Successor of Peter. As the Blessed said: “Although the Pope cannot dispense with natural and divine law (given that his power is inferior to both), being the Successor of Peter, Prince of the Apostles, he still has the same authority as had Peter”.
Therefore, the Catholic Church whose invisible Head is Christ himself, who left as his Vicars the person of Blessed Peter and his Successors guided by the Spirit of truth, is the authentic custodian of the revealed deposit and the rule of faith. The Church is the firm and permanent criterion of the canonical dimension of Sacred Scripture. Indeed, she “established which books of the biblical canon were to be held authentic”.
Elsewhere he states that “the Scriptures were revealed in the same Spirit in which they were written, and in this way one must consider that the Catholic Church has presented them in that same Spirit with which the faith has been passed down, guided that is, by the Spirit of truth”.
After having proven with various arguments taken from theological reason, the very fact that the Blessed Virgin Mary was preserved from original sin, he was absolutely ready also to reject this conviction should it not be in harmony with the authority of the Church, saying: “We can with probability attribute to Mary all that has the greatest perfection, provided it is not opposed to the authority of the Church or the Scriptures”.
The primacy of the will sheds light on the fact that God is charity before all else. This charity, this love, Duns Scotus kept present when he sought to lead theology back to a single expression, that is to practical theology. According to his thought, since God “is formally love and formally charity”, with the greatest generosity he radiates his goodness and love beyond himself. And in reality, it is for love that God “chose us in him before the foundation of the world, that we should be holy and blameless before him. He predestined us in love to be his adoptive sons through Jesus Christ” (cf. Eph 1: 4-5).
A faithful disciple of St Francis of Assisi, Bl. John contemplated and preached assiduously the Incarnation and the saving Passion of the Son of God. However, the charity or love of Christ is expressed in a special way not only on Calvary, but also in the most holy Sacrament of the Eucharist, without which “if not for being able to render supreme adoration unto God through the veneration of the same Sacrament every mercy would disappear in the Church”. This Sacrament moreover is a sacrament of unity and love; through it we are led to love one another mutually and to love God as a common good and to be loved at the same time by others.
And as this love, this charity, was the origin of all things, so too our eternal happiness will be in love and charity alone: “Eternal life is simply the desire as well as the will to love, blessed and perfect”.
Since at the beginning of our ministry we first of all preached love, which is God himself, we see with joy that the unique doctrine of this Blessed keeps a special place for this truth, which we consider principally worthy to be researched and taught in our time. Therefore, willingly complying with the request of our Venerable Brother Cardinal Joachim Meisner, of Holy Roman Church, Archbishop of Cologne, we are sending this Apostolic Letter with which we desire to honour Bl. John Duns Scotus and invoke his heavenly intercession upon us. Lastly, to those who are taking part in any capacity in this International Congress and in other initiatives concerning this outstanding son of St Francis, we cordially impart our Apostolic Blessing.
Given in Rome, at St Peter’s on 28 October 2008, the fourth year of our Pontificate.
BENEDICTVS PP. XVI
The epitaph at Blessed John’s grave is rather fun:
Scotland bore me, Scotia me genuit,
England received me, Anglia me suscepit,
France taught me, Gallia me docuit,
Cologne holds me. Colonia me tenet.
Can we think of advancing his cause for sainthood? Its taken too many years to get to “Blessed”!!!!
footnotes in the original, see vatican.va