- Tuesday, 20 November 2012 10:28
In the Year
of Faith please join Father David Borino and Benedictine Sister Zita Wenker for
a discussion “Christian faith through lens of the Creed” on Saturday, December
1, 10:30 to 2:00pm.
The day includes Mid-day prayer and Mass in the
Monastery Chapel, the presentations and time for Q&A. Please bring a brown
Father David Borino is a priest of the Archdiocese of Hartford and
Sister M. Zita Wenker, OSB is a Benedictine nun of Jesus Crucified residing at the Monastery of the
Glorious Cross (61 Burban Drive, Branford, CT 06405). Both presenters bring pastoral and theological expertise to the
exploration of what we believe Catholic faith to be through what we profess
Sunday after Sunday in the Creed.
The day is free, open to the public with a
good will offering taken.
- Thursday, 22 December 2011 09:34
The review of the proclamation of the Gospel in 2011 by the Pope is a stunning reminder that not all is complete if not rooted and grounded in Christ. His questions are good points for self-examination. Be careful to read the emphasis added to the text.
The occasion that brings us together today is always particularly moving. The holy feast of Christmas is almost upon us and it prompts the great family of the Roman Curia to come together for a gracious exchange of greetings, as we wish one another a joyful and spiritually fruitful celebration of this feast of the God who became flesh and established his dwelling in our midst (cf. Jn 1:14). For me, this is an occasion not only to offer you my personal good wishes, but also to express my gratitude and that of the Church to each one of you for your generous service; I ask you to convey this to all the co-workers of our extended family. I offer particular thanks to the Dean of the College, Cardinal Angelo Sodano, who has given voice to the sentiments of all present and of all who work in the various offices of the Curia and the Governorate, including those whose apostolate is carried out in the Pontifical Representations throughout the world. All of us are committed to spreading throughout the world the resounding message that the angels proclaimed that night in Bethlehem, “Glory to God in the highest and on earth peace to people of good will” (Lk 2:14), so as to bring joy and hope to our world.
As this year draws to a close, Europe is undergoing an economic and financial crisis, which is ultimately based on the ethical crisis looming over the Old Continent. Even if such values as solidarity, commitment to one’s neighbour and responsibility towards the poor and suffering are largely uncontroversial, still the motivation is often lacking for individuals and large sectors of society to practise renunciation and make sacrifices. Perception and will do not necessarily go hand in hand. In defending personal interests, the will obscures perception, and perception thus weakened is unable to stiffen the will. In this sense, some quite fundamental questions emerge from this crisis: where is the light that is capable of illuminating our perception not merely with general ideas, but with concrete imperatives? Where is the force that draws the will upwards? These are questions that must be answered by our proclamation of the Gospel, by the new evangelization, so that message may become event, so that proclamation may lead to life.
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- Wednesday, 13 July 2011 07:07
I read a recent post by my friend and fellow blogger Webster Bull’s article “Richard III and the Contemporaneity of Christ” on the Il Sussidiario (the post was first published on Bull’s blog, Witness, a few weeks ago). Webster asks a great question: how do we know the Church has gotten Christ correct? That is, do we have confidence that the Church hasn’t given the faithful a wrong teaching about the person of Jesus and the Gospel?
Well the Church relies on use of natural reason and the coherence of Divine Revelation to authentically pass on knowledge of God’s plan of salvation. Theologians, priests, catechists and the like don’t define the tenets of the Faith; we hear the sound teaching of saints like Augustine, Bonaventure, Aquinas, Ratzinger, but they are not the ones who define what is to believed. Only the Church through the communio that exists between sacred Scripture, Tradition and the Magisterium, gives what is to be believed and how to live the Christian life. In divine revelation, the Lord told us, actually He promised us, that the Holy Spirit will preserve all that He (Jesus) preached and the historical reality we know as the Church: the gates of hell will not prevail against the Church, that is, error will not destroy the Truth. This historical reality, this guided companionship, this sacrament, this icon is what is known as the Church. So what was truth in the 1st century is also true (with some development since the first days) in the 21st. Hence, the contemporaneity of Christ. Christ is not a past event, He is a present reality. This theological datum is expressed in the Plus, we Catholics believe that one piece of Scripture interprets another, and all of Scripture speaks of Christ and the plan of salvation; the same is true for the dogma of the faith.
In one of his letters, Saint Jerome said that he follows no one but Christ and those in communion with Him, that is, with the chair of Peter. So, I don’t think it is possible for the Church to teach anything but the truth of Christ that is free from ideology. But we also need to use our reason –in light of magisterial teaching– to determine if error could be taught by some theologian because we know that some theologians are their own magisterium and wedded to their opinion alone when it comes to dogma or doctrine.
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- Saturday, 14 May 2011 14:36
Mike Aquilina is visiting us at the Siena Forum of Faith and Culture here at the Church of Catherine of Siena. In fact, it is a delight to have him, his brother and nephew here among the people of the Siena Forum. Here’s a key point: “With desire I [Christ] have desired to eat this meal with you.” We eat the big Passover –the Eucharist– in order to become partakers of the Divine Nature, it is a Communio: unity of hearts and minds with the Lord. No other form of communio can substitute for the communio we have with Christ in the Eucharist.
Mike explored with us the relevant themes of the Old Testament offering of sacrifice as foreshadowed in the New. That what is seen in the Old Testament is fullfilled in Christ.
“The Eucharist is not offered for faceless of multitudes.”
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- Friday, 05 November 2010 06:59
Crossroads Cultural Center
p r e s e n t s
FAITH IN RUSSIA TODAY
A Conversation with
the Most Reverend Paolo Pezzi, FSCB
Archbishop of Mother of God in Moscow
with Radius, and Communion and Liberation
Date: Wednesday, November 17,
Time: 7:30 pm
Location: Pryzbyla Center, Great
The Catholic University of
620 Michigan Ave., NE,
Washington, DC 20064
Metro: Red Line, Brookland/CUA
The conference is free and
open to the public
For more information