In a fractured world is Pope Benedict calling for political engagement?

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Pope Benedict
gave his annual address, a “State of the Church,” if you will, to the curial officials
of the Holy See today. 

You might say the content talk is crucially relevant for the
work of the Church and the proclamation of the Gospel as he reviews key events
and focuses on some themes.  Among many things which need our attention and reflection,
the Pope spoke about nature of man, family life, and inter-religious dialogue.
Regarding man in which he gave insight into, he speaks of how evil and destructive vague and
ideological the “gender conscious crowd” is to the nature of the person and removes God from conversation. Read the full text here.

The Pope notes the crisis of the family and its effect on society, caused by the
unwillingness to make a commitment and by unwillingness to suffer.  But he
goes beyond the symptoms to diagnose the cause of the crisis. This talk is not an attack, it is an appeal to truth.

Each of Pope
Benedict’s addresses to the Roman Curia are important, certainly the 2005
address stands out, but today’s will be memorable. 

Here’s a section:

First of
all there is the question of the human capacity to make a commitment or to
avoid commitment. Can one bind oneself for a lifetime? Does this correspond to
man’s nature? Does it not contradict his freedom and the scope of his
self-realization? Does man become himself by living for himself alone and only
entering into relationships with others when he can break them off again at any
time? Is lifelong commitment antithetical to freedom? Is commitment also worth
suffering for? Man’s refusal to make any commitment – which is becoming
increasingly widespread as a result of a false understanding of freedom and
self-realization as well as the desire to escape suffering – means that man
remains closed in on himself and keeps his ‘I’ ultimately for himself, without
really rising above it. Yet only in self-giving does man find himself, and only
by opening himself to the other, to others, to children, to the family, only by
letting himself be changed through suffering, does he discover the breadth of
his humanity. When such commitment is repudiated, the key figures of human
existence likewise vanish: father, mother, child – essential elements of the
experience of being human are lost”.

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Cardinal Francis George details keeping Catholic faith part of American consensus


English: Coat of arms of Francis cardinal Geor...

Chicago’s archbishop, Francis Cardinal George, soon to be 76, spoke to 45 members of his Archdiocese Pastoral Council on November 17th about the need to clarify what we as Catholics believe and how we ought to live if we want to make a contribution to any of the national dialogues. For example, had the topic been center stage at the time of the meeting, the cardinal may asked a question like, given the tragedy in Newtown, CT, how would an informed and reasonable Catholic respond to matters: of mental health, to the Second Amendment, to God’s role in our life with such violence?

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Alexia Kelley, Obama consultor to head FADICA

Alexia Kelley.jpgAlexia Kelly is the new president of a prominent Catholic fundraising office in  Dupont Circle, Washington, DC. 

Ms Kelley holds a Masters degree in theology from Harvard Divinity School is reportedly committed to dialogue with others for the sake of advancing the common good, and interested in Catholic charitable works. Her resume includes being a former employee of the Catholic Campaign for Human Development; the executive director of Catholics in Alliance for the Common Good; the Deputy Director and Senior Policy Advisor for the Whites Office for Faith-Based and Neighborhood Partnerships; and the First Lady’s Office, for whom she launched Let’s Move Faith and Communities. Most recently Kelley’s been the director of the Faith-Based and Neighborhood Partnerships at the HHS.

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Voices without a vote

As a matter of good citizenship, as a concern for faith and public order, for faith and reason, you and I need to vote according to a fully formed conscience.

A video clip of young men and women expressing their desire to be heard in the voting process next Tuesday, 6 November. The young are voices with a vote. Watch the video!
Don’t let your discouragement in the political campaigns be a good reason for not voting. In a democracy not to vote in a significant election is near sinful.
As a beginning step to forming your conscience you may want to consider reading the 2011 document of the US bishops: Forming Consciences for Faithful Citizenship- A Call to Political Responsibility.pdf

The law has betrayed its own vocation, Cardinal George tells


You can always count on Francis Cardinal George, OMI,  to speak the truth. He is always very clear, always on target when looking at the American cultural situation. On September 30, 2012, he celebrate a votive Mass of the Holy Spirit and delivered a homily for the annual Red Mass, at which he  said, “There are times the law is a a cause of scandal.” The following paragraphs give a sense of what the Cardinal said. The rest of the homily may be read here.

What is left now
to our common life is whatever a legislative majority or the often-manipulated
whims of popular majority opinion will tolerate. That is no longer a classical
Constitutional legal order. The law has betrayed its own vocation.

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Will Catholics be forced into pariah status by aggressive secularism?

The Witherspoon Institute published an address, “At the Door of the Temple: Religious Freedom and the New Orthodoxy” by Philip Tartaglia on June 27, 2012. How are the challenges of faith and reason pressing us to think and act more boldly in the face of limitations being placed upon religious liberty?  The Most Reverend Philip Tartaglia is a responsible thinker and provokes all of us to do something that is reasonable.

The new orthodoxy of secularism fails to understand that the virtues generated by religious freedom underpin and encourage a healthy democracy.

When I was consecrated a bishop in 2005, I was not fretting about religious freedom in Scotland or in the United Kingdom. Yet just six and a half years later, I can say with a concerned and fearful realism that the loss of religious freedom is now arguably the most serious threat that the Catholic Church and all people of faith in this country are facing. The way this issue unfolds will determine how the Church will present itself to society for the foreseeable future. Will the Catholic Church–and other religious bodies and groups–have the space to adhere to, express, and teach their beliefs in the public square? Or will these basic elements of religious freedom be denied, driving the Church and other religious bodies to the margins of society, if not actually underground?

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Memorial Day 2012

Eternal rest grant unto them, O Lord, and fill their souls with splendor.
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O God, who willed that your Only Begotten Son, having conquered death, should pass over into the realm of heaven, grant, we pray, to your departed servants, those who served our nation in military service, that, with the mortality of this life overcome, they may gaze eternally on you, their Creator and Redeemer.
A blessed Memorial Day to all.

Work, culture and education according to Benedict

Last week Benedict XVI spoke to people who belong to various movements in the Church that make contributions to work, culture and education. Why is my posting this important? Because I believe what the Pope has to say is crucial in following his lead in the life I lead, and I believe it is helpful for others who desire to live similarly. I am confronted –in a good way– with questions about the value of work, culture and education and the place of the Church in these sectors. As Father Giussani told us, the Church is not here to fix our problems but to offer us a lens by which we can judge the reality in front of us so that we can fix a problem. Pay close attention to what Benedict has to say:

Work is not only an instrument of individual profit, but it is a moment in which to express ones’ own skills with a spirit of service in a professional activity, be it factory work, agricultural, scientific or otherwise,” 

“Culture, voluntary service and work constitute the indivisible trinomial of the Catholic laity’s daily life, which makes belonging to Christ and the Church more real, in the private as much as in the public spheres of society.” 

The lay faithful put themselves in the game when they touch one or more of these contexts and, in the cultural service, by showing solidarity with those in need and on the job, they strive to promote human dignity.”

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Sisters throw Jesus under bus

The world of medical care is always under the gun due to costs. It is has changed so radically in the last 40 years that it would make your head spin. The Church has for 2000+ years been at the center of healthcare around the world. I can think of the hospices at the cathedrals, monasteries, parish churches, roadside stations. Historically, no cathedral church would be without facilities to welcome the stranger, care for the ill person or instruct the ignorant. The Corporal and Spiritual Works of Mercy were always and without reservation kept fresh in our daily activities and living the Gospel. In Connecticut we are blessed to have several hospital centers that were founded by religious sisters following the example of the Lord and then the Apostles in healing the sick and caring for those in need of certain medical attention in body, mind or spirit.

In today’s New Haven Register (26 April 2012) I read the article about the merging of Yale New Haven Hospital with Saint Raphael’s Hospital, a ministry of the Sisters of Charity of Saint Elizabeth (Convent Station, NJ) with great interest because I wanted to know what was being done about the Catholic nature of Saint Raphael’s. I got my answer. The article reported,
“The first thing we wrestled with was the question of Catholicity, and the sisters were incredibly engaged and courageous and made this decision [to merge with the secular hospital] that it was more important to meet the mission in New Haven than to retain official Catholicity.”
What exactly does it mean say that a Catholic hospital should be able “to meet the mission in New Haven” and divorce itself from the Catholicism? With a Catholic hospital is there a mission without the gospel of Jesus Christ? How can the Sisters of Charity abort their mission to heal based on the charism of their order to easily?
Without a doubt the merger seems to be a good thing, though I am skeptical as to why an alternative like working with a Catholic healthcare organization could not be worked out. Clearly the Sisters of Charity and the CEO Christopher O’Connor are being opportunistic for the bottom line and not too respectful of Christ’s mission through the Church. The Catholicity of any organization in the Church is not lipstick on a pig. The Catholicity is the heart and mind of what we do, why we do it, and how we do it in light of following Christ. 
The Sisters of Charity aided by Christopher O’Connor care little, it seems, for the sacramentality of medical care and the care of the whole person as passed down to us by Christ, the Apostles, the Archdiocese of Hartford and Saint Elizabeth Ann Seton.
AND we wonder why the Church wants to reform the Leadership Conference Women Religious. If you throw Christ under the bus, there is no reason why we need groups like the LCWR. They are as one may think, not following Christ and the Church too closely, not thinking with the Church.

Our First, Most Cherished Freedom — the US Bishops speak up for religious liberty



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Today, the US
bishops issued a call to action to defend religious liberty and urged laity to
protect the First Freedom of the Bill of Rights. No doubt there is 
considerable consternation surrounding
the proposed usurpation of our legal freedom of religion: clearly the US
President has forgotten the first clause of the Bill of Rights: “Congress shall
make no law respecting an establishment of religion, or prohibiting the free
exercise thereof….”

The statement,
“Our First, Most Cherished Freedom,” aims to inform and to encourage the entire
Christian Church in North America –and beyond–in understanding what the Church teaches on religious liberty. Moreover, the US bishops want to encourage a rightful role in
defending the first of our American liberties. Being Catholic 
or a person of faith does not mean that we give up a sense of reasonableness and citizenship. The bishops published this work in order
to reassert their voice in the public square, thus bridging the gap of faith and reason
for a coherent national debate on matters of concern. Religion cannot be
relegated to the closet. Like most documents of the Church, this one also hopes
not only to impart information but also to form Catholics (indeed, all
Christians) as faithful citizens. It is our Christian belief that religious liberty is God-given and is not
imparted by our elected officials. “Our First, Most Cherished Freedom” is a
document of the Bishops’ Ad Hoc Committee on Religious Liberty.

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