- Thursday, 16 September 2010 13:26
At one point in the Pope’s homily in Glasgow, Scotland, today he said:
of culture is all the more important in our times, when a “dictatorship of
relativism” threatens to obscure the unchanging truth about man’s nature,
his destiny and his ultimate good. There are some who now seek to exclude
religious belief from public discourse, to privatize it or even to paint it as
a threat to equality and liberty. Yet religion is in fact a guarantee of authentic
liberty and respect, leading us to look upon every person as a brother or
sister. For this reason I appeal in particular to you, the lay faithful, in
accordance with your baptismal calling and mission, not only to be examples of
faith in public, but also to put the case for the promotion of faith’s wisdom
and vision in the public forum. Society today needs clear voices which propose
our right to live, not in a jungle of self-destructive and arbitrary freedoms, but
in a society which works for the true welfare of its citizens and offers them
guidance and protection in the face of their weakness and fragility. Do not be
afraid to take up this service to your brothers and sisters, and to the future
of your beloved nation.
A few ideas to consider based on what said above:
- notice: the pope speaks about the
evangelization of culture, not only evangelization;
- understand: relativism has become
dictatorial in all ways, particularly in its approach truth, how it understands true happiness and man’s eternal destiny is questioned, abused and rejected as unimportant for the 21st century person;
- question: why and in what ways have some people relegate God, honest intercourse between faith and reason and human
dignity to the sidelines, what are the avoiding?, and why do voices of dissent get more credence than eternal truth;
- question: has religion lost its ability
to guarantee authentic human liberty?, how can we propose otherwise?;
- question: why do Catholics shy away -perhaps even
intimated from making their voice heard in the public square–from talking about
their faith in Christ as the supreme savior of all of humanity?;
- how any true notion of what true
welfare of people is be neglectful of the unborn, the elderly, prisoners, children, the
poor and homeless, etc?
Now are the times that I wish God kept Father Richard John Neuhaus and Cardinal Dulles among us! In case you haven’t noticed, what the Pope is talking about here is exactly what groups like Communion and Liberation and Opus Dei are doing what the Holy Father asks to happen in the Church and society.
- Friday, 30 July 2010 15:18
Noted author Anne Rice on her Facebook page wrote: “In the name of Christ, I quit Christianity and being Christian” because she regards Christians as “quarrelsome, hostile, disputatious, and deservedly infamous.”
Ms. Rice also added she refuses to be “anti-gay, anti-feminist and anti-Democrat.”
Interestingly, she quits Christianity in the name of Christ. Hmmm.
I hope Ms Rice knows that Jesus Christ does not leave her alone and neither does He abandon her. And neither does the Church abandon her, nor ceases to care for her salvation.
I pray for Ms Rice’s peace of soul and eventual return to her Mother, the Catholic Church.
- Friday, 25 June 2010 16:37
In early June Dominican Archbishop Augustine DiNoia addressed a full house people at New York’s Yale Club on some challenges to the faith and why faith in Christ is reasonable. His talk was titled “Facing the Challenges to Faith in Christ Today: The Dominican Way,” the text of his talk is here: DiNoia Facing the Challenges to Faith in Christ Today 2010.pdf
Claudia McDonnell’s article in the Catholic New York, “Faith and Reasoning,” gives a digest of the talk and issues.
Archbishop DiNoia was ordained a bishop in July 2009 and is the Secretary to the Congregation of Divine Worship and the Disciple of the Sacraments at the Holy See.
- Wednesday, 28 April 2010 22:16
McGill University professor of History John Zucchi, Canada’s national leader for Communion and Liberation, asks the provocative question in a brief essay, “Why I am a Catholic.” John is a great guy, he’s serious about his faith and he’s sensitive to the movement of the Holy Spirit, but no one would claim he’s a mediocre follower of Christ. The claims of faith in Christ, Zucchi tells us, have to have two criteria borrowing from Luigi Giussani: faith in Christ has to be reasonable and it has to broaden my humanity, a gift given by God Himself. Reason and humanity lead to and exude Mercy. Paraphrasing Cardinal Ratzinger in God and the World, to be a Christian means that you are sympathetic toward one’s humanity that of another; a Christian is accepting of one’s injuries and within these wounds a deeper healing is found.
I highly recommend you read, and re-read God and the World (2002),Joseph Cardinal Ratzinger’s conversation with Peter Seewald. It’s more than right on target….