Tag Archives: Eucharist

The Eucharist is the actualization of God’s Kingdom today

St Jerome's last Communin SBotticelli.jpgThe way of peace leads to the altar and into the
mystery of the Eucharist, the actualization of the Kingdom here and now. From
the altar, the light of the Resurrection penetrates into all that, in our
lives, remains shadowy and locked. With the Virgin of the Annunciation, we have
only to believe in Love and, believing, say faith’s simple “Yes.” Our “little
strength” is of no consequence. Let us go in to the Eucharist to be
overshadowed by the power of Love. Love will do the rest for “God is love” (1
Jn 4:16 ) and ” no word shall be impossible with God” (Lk 1:37). (MDMK)

Knowing & praying God’s name is blessed in us

In the opening collect for today’s Mass, the priest asked God the Father: “Increase Your Spirit within us and bring us to our promised inheritance.” Here the promised inheritance is none other than communion with the Trinity. It is heaven! Our promised inheritance is the pledge of future glory: Christ received in the Bread of Life. Taste and see the goodness of the Lord!

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How much time in the past year have you given thought about your “promised inheritance”? When was the last time you considered your own worthiness to receive the divine gift of the promised inheritance? What criteria exists for someone to receive such a gift? With sin in the world and in our own lives, experience tells me that we want the gift but we don’t really know what it is, why we are receiving a promised inheritance from God and too often we don’t see how sin would prevent us from heaven. BUT do we have sin on our souls? If we didn’t we’d be dead or merely presumptuous.

At last I knew, my conscience, my self-awareness, my religious sense, my own experience of who I am as a person says, I am a sinner. Sin is the falling away from God; it is a radical break in my relationship with God. More precisely, “Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. it has been defined as ‘an utterance, a deed, or a desire contrary to the eternal law'” (CCC 1849). I fall from grace by word and action, by thought and disordered affections. Don’t you? The psalmist says that man and woman speak with a divided heart, a forked-tongue. Do you confess the truth of Jesus Christ all the time?

Does a divided heart make me a hypocrite? By definition, NO. But it doesn’t if I don’t pretend –at least I don’t think I do– to be anything more than what I am: a loved sinner. A man who sins, falls away from God and yet is loved unconditionally by God, redeemed by Christ. It is Christ’s sacrifice on the Cross and his promise of salvation through Him as the Bread of Life that I am able to be justified. In a word, awareness of one’s sin indicates that you can’t fall off the floor. Were this the awareness of all Catholics who make the claim to know Jesus and receive Him in the Eucharist today!

So, why talk about sin on a Sunday in which we pray that God would bring us to our promised inheritance? For starters in our to accept this wonderful promise we have to be worthy of the gift. Stepping into heaven, being a part of God’s inner, transcendent life we have to be as pure, as holy as we can possibly be give our freedom to say “yes” to God and to cooperate with grace. Accepting the promised gift means that we have to deal truthfully with reality as it is presented to us. And we know from experience, reality has never failed us but we may have failed reality. The Bread of Life offered by Jesus in today’s gospel is not make believe, it is not what we want it to be, it is Himself: body and blood, soul and divinity. The Bread of Life is His real, authentic self. In order to have Christ present in our life and for our prayer to be as effective as possible, we have to consider the frequent prayer, may Your name be held holy.

Saint Cyprian of Carthage says so clearly:

We pray, ‘Hallowed be Thy name,’ not that we wish that
God may be made holy
by our prayers but that His name may be hallowed in us…It
is because He commands us, ‘Be holy, even as I am holy,’ that we ask and
entreat that we who were sanctified in baptism may continue in that which we
have begun to be
. And this we pray for daily, for we have need of daily
, that we who daily fall away may wash our sins by continual

We have work to do.

Saint Peter Julian Eymard

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Lord God, You kept Saint Peter faithful to Christ’s pattern of poverty and humility. May his prayers help us to live in fidelity to our calling and bring us to the perfection You have shown us in Your Son.
A short biography of Saint Peter Julian, the founder of the Congregation of the Blessed Sacrament

A list of resources on The Apostle of the Blessed Sacrament

Thursday: a fitting day for adoration of the Blessed Sacrament

In some places it’s now catching-on that Thursday is a
fitting day for Eucharistic adoration with the intention of reparation, perhaps
replacing Fridays if one had to make a choice or either-or. I tend to think
that Thursday is a more apt for Eucharistic adoration on a stable basis in one’s
life and perhaps in parish life since as Catholics our center is Eucharistic and
the identification the Church makes with events that happened on Holy Thursdays
and Corpus Christi. Some theologians and spiritual writers today are advocating
this move for just this reason: Do this in memory of me. Whatever the case is,
adoration of the Blessed Sacrament is clearly a return to “the Cenacle, there
to relive in adoration and joy the gift and mystery of the Most Holy


Thinking about what Pope Benedict XVI has said regarding the
Lord’s Supper, “the Church commemorates the institution of the Eucharist, the
ministerial priesthood and the new commandment of charity, left by Jesus to his
disciples.” In another place he said that there is
a “…renewed invitation to render thanks to God for the supreme gift of the
Eucharist, to be received with devotion and to be adored with lively faith.
Because of this, the Church encourages, after the celebration of Holy Mass,
watching in the presence of the Most Holy Sacrament, recalling the sad hour that
Jesus passed in solitude and prayer in Gethsemane, before being arrested and
then being condemned to death.” We therefore adore Jesus in the Blessed Sacrament, either following Mass or at another time to live in the graces of what happened at Mass. Adoration of the Blessed Sacrament extends the graces of the Mass even after Mass has ended.

What better day than to work on this invitation to live in a
spirit of renewal with the Eucharist, the ministerial priesthood and the
theology of the Mass. The gift of sanctification (holiness) promised us by the
Lord is made real in the bond we have with the Eucharistic Lord. Our lives
depend on it because a strong Eucharistic spirituality centers our heart in the
heart of the Church.

Eucharistic identity: Christ present

Eucharist Jan Davidsz. de HEEM.jpg

As a sacrament, the Eucharist has a double aspect: it is
both a sign and the reality signified by it, both a remembering of the past and
a making-really-present: “When the Church celebrates the Eucharist, she
commemorates Christ’s Passover, and it is made present: the sacrifice Christ offered once for all on the Cross remains ever present” (Catechism
of the Catholic Church

Here the three meanings of “present” come together: Christ
in the Eucharist is 1) present, not absent, but really here; 2) present, not
past, but happening now; and 3) presented as a gift (a “present”), really
given; offered, not withheld. Christ is “present in many ways to his
Church” (CCC, 1373) but “[t]he mode of Christ’s presence under the Eucharistic species [forms, appearances] is unique. It raises the Eucharist above all the sacraments as ‘the perfection of the spiritual life and the end to which all the sacraments tend’ [St. Thomas Aquinas]. In the most blessed sacrament of the Eucharist ‘the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.’ ‘…[I]t is presence in the fullest sense…Christ, God and man, makes himself wholly and entirely present'” (CCC 1374). (from Peter J. Kreeft, Catholic Christianity, 2001)

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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