Tag Archives: Eucharist

Christ is present in His Church today

The beautiful sections of Pope Paul VI’s encylical Mysterium Fidei (1965), are the ones dealing with the manner in which Our Lord is present in the Church today. Christmastide is nothing if not about the Presence of Someone who makes a difference in our lives, who redeems us from sin, who gives Himself completely, par excellence, to us in the Eucharist. The Presence is not about the doing of nice things, but offering us concretely eternal life. As Saint Ignatius of Antioch famously said of the Eucharist, the Presence of the Lord in the Eucharist is given to us as the “medicine of immortality.”


The full text of Mysterium Fidei is obligatory reading for those who want to be well-educated in the Faith. Emphasis added.

Detail - Glory of the New Born Christ in prese...

Glory of the New Born Christ Child in presence of God Father and the Holy Spirit (Annakirche, Vienna) Adam and Eve are represented bellow Jesus Christ Ceiling painted by Daniel Gran (1694-1757).

35. All of us realize that there is more than one way
in which Christ is present in His Church. We want to go into this very joyful
subject, which the Constitution on the Sacred Liturgy presented briefly, at
somewhat greater length. Christ is present in His Church when she prays, since
He is the one who “prays for us and prays in us and to whom we pray: He
prays for us as our priest, He prays in us as our head, He is prayed to by us
as our God”; and He is the one who has promised, “Where two or three
are gathered together in my name, I am there in the midst of them.” He is
present in the Church as she performs her works of mercy, not just because
whatever good we do to one of His least brethren we do to Christ Himself, but
also because Christ is the one who performs these works through the Church and
who continually helps men with His divine love. He is present in the Church as
she moves along on her pilgrimage with a longing to reach the portals of
eternal life
, for He is the one who dwells in our hearts through faith, and who
instills charity in them through the Holy Spirit whom He gives to us.

Enhanced by Zemanta

Read more ...

The end times are indeed near at hand…

Corcovado jesus

Corcovado Jesus (Photo credit: @Doug88888)

The end times are indeed near at hand. That is not to say that the “12/12/2012” Mayan prediction of the end of the world is true –it is not– or that the rapture approach is insightful. But if you really believe that Jesus Christ is Lord and Savior then an acknowledgement of our living in the end times is the right way to live. The Scripture readings in these final weeks of the liturgical year, but especially this week, prepare the believer to face the fact of the final things, sometimes called the Four Last Things: death, judgement, heaven, and hell. We can’t get away from these things. If we could, then there would be no need of a Messiah, of the Cross and Resurrection, the Eucharist, the sacraments, the Church, and a spiritual life; no need for salvation. If there is no probability of hell, then there is no need of salvation.

The subject of the Four Last Things was taken up by Pope John Paul II in the Wednesday Audiences in July and August of 1999. Look them up, they are worth a good review. By way of summary, let me draw attention to a few things the Pontiff said:
  • heaven “is not an abstraction nor a physical place amid the clouds, but a living and personal relationship with the Holy Trinity;
  • When this world has passed away, those who accepted God in their lives and were sincerely open to his love, at least at the moment of death, will enjoy that fullness of communion with God, which is the goal of human existence”;
  • the hell some will enjoy is not the result of God willing the death of the person but the result of the person not desiring the love and mercy God has offered, that he has freely given;
  • the Pope spoke of the danger of rigidly holding a literal interpretation of the Scriptural images of hell: for John Paul, and therefore us, “the inextinguishable fire” and “burning oven” in the biblical narrative points the hearer to “indicate the complete frustration and vacuity of a life without God”;
  • we know that hell exists; we don’t know the population of hell; Cf. Cardinal Avery Dulles’ famous First Things article, “The Population of Hell”; John Paul says that hell is not something that we can know but that real damnation “remains a possibility”;
  • On purgatory the Pope said, is the state of being “before we enter into God’s kingdom, every trace of sin within us must be eliminated, every imperfection in our soul must be corrected. This is exactly what takes place in purgatory”;
  • Purgatory is “the process of purification for those who die in the love of God but are not completely imbued with that love”; 
  • even though Christ holds His hand in friendship, that is, in love, the extension of our hand “does not exclude they duty to present ourselves pure and whole before God.”
  • Read the Catechism at paragraph 1861.
Perhaps tying all this together can be seen in Paul’s Letter to the Colossians where he says, “Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you will appear with him in glory” (3:2-4) And in the collect for this week’s Mass: “Stir up the will of your faithful, we pray, O Lord, that, striving more eagerly to bring your divine work to fruitful completion, they may receive in greater measure the healing remedies your kindness bestows.”
What ought be my approach to the four last things today, and in the years to come? Well, if I truly believe that Jesus is real, then the nihilistic approach is not a winning one. If I believe what Jesus exhorted us to consider as genuine, “Do not be afraid” then fear (sinful activity) can’t rule my life. If I believe that God is always present, then I ought to receive the sacraments of Confession and frequently receive the medicine of Immortality –the Holy Eucharist– reminding myself that Jesus told us that he’d be with us to the end of the world. His presence is neither magic nor fiction, but a real presence that no other warm body can ever give. These are the things that our spiritual life needs to be fed with, these are the treasures given by the all-loving, all-powerful God.
One of the monks at New Skete Monastery (in New York) said the following at the Divine Liturgy:

So how can we honestly and proactively approach today’s feast, and this holiday season in a way that will get us past the public façade of wise-guy banter and beyond the disconnect between hard realities and sincere beliefs and honest ideals? How might we bravely allow our deeper humanity to shine forth in the midst of some extreme assaults on such things as tenderness, hope, and compassion?

Today’s readings, along with monastic wisdom and psychological insight suggest the following: Daily if not hourly slow down the frantic pace of our media interaction, verbosity, and endless tasks: daily if not hourly return to the temple of our own person and the holy and fertile ground of our interior life. Daily if not continually express appreciation for whatever someone does that makes my life richer today: Daily or at least once in a while do something simple but concrete and different, for the express purpose of nurturing the human spirit, within yourself, for someone else, and for the future.

In these days in the post Christ the King observance and before Advent, let’s pray for the grace to know ourselves more deeply so as to accept more fully “divine work” in our lives with the gift of discernment showing us the way to the Father.

Corpus Christi 2012

Benedict before monstance June 7 2012.jpg

The observance of Corpus Christi, sometimes called Corpus Domini (The Body of the Lord). In places like Rome, the traditional day to observe this feast is Thursday, connecting with Holy Thursday. A portion of the Pope’s homily is noted below (the full text is here).


… the sacredness of the Eucharist. Also here we heard in the recent past of a certain misunderstanding of the authentic message of Sacred Scripture. The Christian novelty in regard to worship was influenced by a certain secularist mentality of the 60s and 70s of the past century. It is true, and it remains always valid, that the center of worship is now no longer in the rites and ancient sacrifices, but in Christ himself, in his person, in his life, in his paschal mystery. And yet, from this fundamental novelty it must not be concluded that the sacred no longer exists, but that it has found its fulfillment in Jesus Christ, incarnate divine Love. The Letter to the Hebrews, which we heard this evening in the Second Reading, speaks to us precisely of the novelty of the priesthood of Christ, “high priest of the good things that have come” (Hebrews 9:11), but it does not say that the priesthood is finished. Christ “is the mediator of a new covenant” (Hebrews 9:15), established in his blood, which purifies our “conscience from dead works” (Hebrews 9:14). He did not abolish the sacred, but brought it to fulfillment, inaugurating a new worship, which is, yes, fully spiritual but which however, so long as we are journeying in time, makes use again of signs and rites, of which there will be no need only at the end, in the heavenly Jerusalem, where there will no longer be a temple (cf. Revelation 21:22). Thanks to Christ, the sacred is more true, more intense and, as happens with the Commandments, also more exacting! Ritual observance is not enough, but what is required is the purification of the heart and the involvement of life.

Pope Benedict XVI

Corpus Christi at the Basilica of St. John Lateran

7 June 2012

Jesus is the true vine



Jesus the true vine.jpg

Saint John’s gospel uses the agricultural image of vine and a vine dresser to express a relationship that is unique. Quite singular when you think that neither the Jews nor the Muslims would admit in terms of intimacy between the Creator and creature, Father and Son, God and me. So, why is Christ called the ‘true vine‘ and why are we his ‘branches’?  The short answer is because it is our Christian belief, our Christology, that God is waiting for humanity to bear fruit, sin notwithstanding.  The Incarnation, and the proclamation of  the Good News tells us of the wine of love, obedience and prayer with the goal of uniting God and humanity in a truer way.

That we are expected to “bear much fruit
and to rely on the Lord for all things there is a hope that we
remain in Him and  that His “words remain in you
“. There is a dependence on God in a radical manner that is unheard of in most of relationships. To remain, to abide, to stay close to Jesus is the key of the spiritual life. Not to remain in Christ is reject the offer of Grace. The question of what it means to remain in Christ is given by the second reading: keep the commandments, of both Testaments of sacred Scripture and the teaching of the Church. Concretely, we are nourished by Christ Himself in the sacraments of the Church, notably in the Holy Eucharist.

Christ risen is constantly present



Supper at Emmaus DVelaquez.jpg

Today
Eucharist means the Risen Lord is constantly present, Christ who continues to
give Himself to us, calling us to participate in the Banquet of His Body and
Blood. From the full communion with Him comes every other element of the life
of the Church, in the first place the communion among the Faithful, the
commitment to proclaim and give witness to the Gospel, the ardor of charity
towards all, especially toward the poor and the smallest.

Pope Benedict XVI


The Pope hits on something significant in the life of the Christian: keeping in front of oneself that God has not abandoned humanity AND that He thirsts for us, He desires to be in relationship with us. In our daily living the baptized seek the face of God (as it is spoken of in the Scriptures) and to recognize Christ in the faces of the people around us and in creation.

This week we’ve heard some beautiful readings of the resurrected Lord thus giving perspective on His previous preaching about the Cross. The resurrection makes things clearer, hopeful. The resurrected Christ laughs in the face of death. Now, He is present to us not merely in one location but now in all places and constantly through the Eucharist. The Incarnation is now a recognizable Divine Fact that walking and talking could not manage. By action of the Holy Spirit Christ is present to all who call on his Name. And we ought to give witness to this fact.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives

Humanities Blog Directory