- Sunday, 02 December 2012 21:45
This article by Rebecca Hoeffner about the ordination to the episcopacy of Joseph Strickland for service as the bishop of the Diocese of Tyler, Texas, is a terrific testimony to grace at work. The whole article is worth reading for the last sentence. The whole of the ecclesiology is summed up in that one sentence, with that one word… You can follow Bishop Strickland on his blog, FatherRunFather. Blessings on Bishop Joseph Strickland.
- Saturday, 24 November 2012 09:58
As the world knows, the Holy Father created 6 new cardinals. These 6 new Princes of the Church represent the diversity of the “one, holy, catholic and apostolic Church.” Their presence in the College of Cardinals reflect Incarnation of Jesus Christ in the life of the local Church, and at the heart of the Church, Rome. They now begin a new dimension of ecclesial service, a new way of being a disciple of Christ, and they offer their full humanity to making Christ known and loved. The Pope’s homily is below.
I believe in one, holy, catholic and apostolic Church.
These words, which the new Cardinals are soon to
proclaim in the course of their solemn profession of faith, come from the
Niceno-Constantinopolitan creed, the synthesis of the Church’s faith that each
of us receives at baptism. Only by professing and preserving this rule of truth
intact can we be authentic disciples of the Lord. In this Consistory, I would
like to reflect in particular on the meaning of the word “catholic”,
a word which indicates an essential feature of the Church and her mission. Much
could be said on this subject and various different approaches could be
adopted: today I shall limit myself to one or two thoughts.
Read more ...
- Tuesday, 28 August 2012 08:26
You know Salvatore Cordileone’s name –he’s the new archbishop of San Francsico. A high profile appointment made several weeks ago by Pope Benedict XVI. He was arrested for a DUI charge on August 25. He’s admitted wrong-doing, spent 11 hours in jail, paid the bail and is due in court on October 9, just 5 days following his scheduled installation in SF.
He made a serious error in judgement. His Excellency needs to attend not only to his public persona but also to his spiritual life to make sure he’s not abusing alcohol, his authority and power. No doubt he’s brought on the Church and his person unwanted attention for such a matter as DUI where he could have injured or killed others. BUT this act in no way defines the man –it opens a new door for his conversion, that of others. The test of his acceptance of this grace will depend on him. By all reports Archbishop-designate Salvatore has cooperated with civil authorities.
The Christian community prays for Archbishop Cordileone. We pray for his recovery and for his witness.
- Thursday, 23 August 2012 11:50
A new book is available from the eminent theologian and bishop, John Zizioulas, Remembering the Future: An Eschatological Ontology (T&T Clark International, Continuum, 2013). I very much enjoy the thinking and the challenge of Zizioulas.
From the publisher…
The predominating concept in theological ontology is
that of a protological ontology which defines being itself as being defined by
the past. The future of things in this perspective is defined by its origins
and the “given” or the “factum”. In this major new book
John Zizioulas shows that eschatology can have important implications for
ontology, i.e. for being itself. The world was created with a purpose and the
end which would be greater than the beginning. This is the view of the Fathers,
such as Irenaeus and Maximus, who made the end the “cause of all
being”. The implications of such an idea are revolutionary, both
historically and experientially. It represents a reversal of the ancient
philosophical idea of causality as well as of our common sense rationality,
according to which the cause precedes chronologically as well as logically. It
is the opposite of protological ontology, which makes the past decisive for the
future. Eschatological ontology, therefore, is about the liberation of being
from necessity, it is about the formation of being. Man and the world are no
longer imprisoned in their past, in sin, decay and death. The past is
ontologically affirmed only in so far as it contributes to the end, to the
coming of the kingdom. The eschaton will ‘judge’ history with this criterion
alone. The last judgment as part of the eschaton represents an ontological, not
a moral event. Zizioulas shows how this eschatological ontology permeates
Christian doctrine, particularly that of creation and ecclesiology. He also
points out some of its ethical implications.
John D. Zizioulas, 81,
Metropolitan of Pergamon, was Professor of Systematic Theology at the
University of Glasgow and Visiting Professor at King’s College, London. His
thinking is widely respected across confessional lines. The key points of his
thinking, I believe, are freedom (human and divine), ontology and otherness (personhood),
communion theology, one and the many, and the contours of Christian unity.
Zizioulas is the author at least 8 books and numerous articles. He is the
Orthodox voice in ecumenical discussions especially between Rome and
Constantinople. Since 1986 John Zizioulas has been a bishop.
- Thursday, 02 August 2012 13:28
We inundate Him with problems, with demands for information, for clues, for an easier path, forgetting that in his Word he has given us the solution to every problem and all the details we are capable of grasping in this life.
Hans Urs von Balthasar