Eastern Christianity – Page 6

New Orthodox Patriarch of Antioch elected

The Greek Orthodox Church of Antioch elected a new patriarch, His Eminence, Metropolitan Archbishop of Europe, John Yazigi, 57. He will be known as John X.

The special synod of 18 bishops gathered for the election following the death of Patriarch Ignatius IV who died on December 5; the synod met at the Balamand Patriarchal Monastery of the Most Holy Theotokos.

Patriarch John was born in 1955 to a Syrian father and Lebanese mother in family of six children. His brother Paul is the Metropolitan of Allepo and his sister is a nun.

Patriarch John X is an Athonite monk ordained a deacon in 1979, a priest in 1983 and a bishop in 1995. In 2008, he was elected to pastoral service in Europe. His education includes degrees in civil engineering, theology, liturgy and music. His skill as an administrator can be seen in his work as Dean of the School of Theology at Balamand twice. John is known to be an exceptional pastor with competencies in the sacred Liturgy and Music; he’s a published author and popular speaker.

Blessings on Patriarch John!

Patriarch Ignatius IV Hazim, 91, RIP

Greek Orthodox Patriarch Ignatius IV Hazim, 91, died today, Wednesday, at a Beirut hospital after suffering a stroke a day earlier.

Born in the village of Mhardey near Hama in Syria in 1921, Habib Hazim was the son of an Arab Greek Orthodox family and was attracted to ecclesial ministry early in life. After finishing school in Hama, Hazim moved to Beirut where he studied literature and started serving the Orthodox Church in Lebanon.

Hazim helped found the global Society of Orthodox Youth Organizations and he became a bishop in 1961 and in 1970 he was elected Orthodox Metropolitan of the Syrian city of Latakia, a coastal city. Hazim was elected Greek Orthodox

Patriarch of Antioch and all the East in 1979, succeeding Patriarch Elias IV. The Patriarch of Antioch is the third most important See after the Patriarchates of Constantinople and Alexandria.

Eternal Memory.

The Season of Advent proposes reclaiming the Garden of Eden

I love the Syriac tradition of liturgical theology. Often I find it a far more satisfying liturgical tradition than the Latin church craziness I face. It is Semitic, very biblical and rich in humanity. I recommend that you immerse yourself in the poetry of Saint Ephrem, deacon and Doctor of the Church.

The Maronite Church is one of whose heritage is West Syrian theologically; historically it’s rooted in the mountains of Lebanon. Their Advent Season has already begun with what is called the Season of Announcements (follow this link for more info on the season). This past Sunday was the Announcement to Mary. This coming weekend the Maronites will celebrate the Visitation of Elizabeth.

Father Steven Bonian, SJ, writes frequently on the sacred Liturgy of the West Syrian Church, the Maronites. See how he connects the Creator, creation and the Liturgy; the image of the Garden is key here for us Christians who are seeking salvation, that is, to dwell again in the Garden of Eden.

Father Bonian said about the Sunday of Mary’s Announcement:

Today, the Letter of Saint Paul to the Galatians (3:15-22), reminds us of how the promise made to Abraham is now being fulfilled through those who believe; those who live by the Law and the Torah of the heart through righteousness. To such as these –like Mary– is the gift of God and his promise handed down through his angels. The Gospel of Luke makes it clear that Mary is the righteous one who has gained the favor of God, and thus, inherited this Gift (Christ) and the Promise (Salvation).

In the Gospel-Icon of Mary and the Angel drawn for us by Saint Luke, and framed for us in this Sunday’s prayers –in the context of the relationship of the creator with his creation –the mountains, the earth, the sea, and the waves are rejoicing in God’s Word! Mary herself has become the New Earth (as Saint Ephrem would teach us) and true representative for all of God’s creation. The Son of God comes to dwell in her, and through her God has returned to live –as in Paradise— in the midst of his creation. Now in Mary, the new covenant, and God’s plan of salvation is being fulfilled. She has become the Cloud, the Pure Womb, the Fountain of Life and Blessings!

Continue reading The Season of Advent proposes reclaiming the Garden of Eden

Saint Josaphat Kuncevyc

Today, with the feast of Saint Josaphat (c. 1580-1623), we ought to mourn the sad division of the Church that exists between East and West.

The Church prays,

Stir up in your Church, we pray, O Lord, the Spirit that filled Saint Josaphat as he laid down his life for the sheep, so that through his intercession we, too, may be strengthened by the same Spirit and not be afraid to lay down our life for others.

Notice that the prayer calls to our attention that we too, are called to be witnesses to the work of unity, even to the point of laying down our lives for others. Here the use of the word ‘witness’ is used in two ways: giving testimony by word and deed and dying, if need be, with our own lives. Here’s the dual meaning of the martyr (witness).

Continue reading Saint Josaphat Kuncevyc

New pope elected … for the Coptic Orthodox Church

The electors, nearly 2,406 people, in the Coptic Orthodox Church selected the 118th successor to Saint Mark, Tawadros II. The new pope is the head of the Coptic Orthodox Church of Alexandria and Patriarch of All Africa. Until now, Tawadros has been an auxiliary bishop to the Archbishop Pachomius who’s been serving as the acting pope. Tawadros studied pharmaceutical sciences and was ordained a bishop in 1997.

Bishop Tawadros received 1623 votes, or about 25% of the votes.

Each of the electors, asking God to provide for them a good shepherd, were blindfold in casting their ballot for three of five previously vetted candidates. The three names were placed in a ceremonial box, then the Divine Liturgy was celebrated before a blindfolded child selected one of the three names to be the next pope. The new pope succeeds Pope Shenounda III who died at the age of 88 in March, after serving since 1971.

Pope Tawadros II, 60, will be installed on November 18.

Christians in Egypt number about 10% of the 83 million population. The Coptic Orthodox Church is the largest Christian Church in Egypt.

So far, the key Muslim groups have offered their hands in friendship upon Pope Tawadros announcement.

Vatican Radio has an informative piece to read and to listen.

Residences of Maronite and Melkite Bishops in Aleppo, Syria

Archbishops Youssef Anis Abi-Aad, 72, and Jean-Clément Jeanbart, 69, have taken refuge in other places since their residences were ransacked in the past few days. Clashes between Assad’s forces and other groups are to blame. It is said that “unidentified groups, who want to foster a sectarian war and involve the Syrian people in a sectarian strife.” Not a much more is known at this point.

Maronite Archbishop Youssef Anis Abi-Aad (left) said his residence and a local Christian museum were ransacked destroying personal and professional affects including icons.

Melkite Archbishop Jean-Clément Jeanbart (right) and some of his priests went to Lebanon in the face of violence.

It is reported that Christians make up about 7.5 to 10% of the Syrian 20 million population.

Both Maronite and Melkite Churches are in full communion with the Bishop of Rome.

We pray,

O God, author and lover of peace, to know you is to live, to serve you is reign; defend against every attack those who cry to you, so that we, who trust in your protection, may not fear the weapons of any foe.

Catholic University Looks East

Salvation comes from the East! You’ve heard that before, no? If not, then it is news you ought to welcome, not just because an Eastern Catholic priest, Father Mark Morozowich is the new Dean of the School of Theology at the Catholic University of America.

Father Mark is a longtime friend, and I rejoice in his selection. A brilliant choice! CUA could use a deeper appreciation for the Christian East and with Mark, perhaps they’ll get it.

Perhaps Father Mark’s appointment will be an opportunity for all the Eastern Churches in the USA to send their seminarians to CUA for their theological education. The Maronites and Ukrainian Byzantines already do so; can the Melkites and Reuthenians do likewise? No sense in being too provincial, is there?

The National Catholic Register carries an interview with Father Mark here.

May the Holy Theotokos guide Father Mark’s work for Christ and the Church.

Saint Sharbel Makhūf

O God, who called the Priest Saint Sharbel Makhūf to the solitary combat of the desert and imbued him with all manner of devotion, grant us, we pray, that, being made imitators of the Lord’s Passion, we may merit to be co-heirs of his Kingdom.

The saint proposed by the Church is a relatively unknown hermit. Saint Sharbel (1828-1898) was a man who fought with the devil in the desert and lived according to tradition given by the Maronite Church. He’s known as the wonder-worker of the Middle East. When Church officials opened the grave of Sharbel they found an intact body with sweet aroma.

A hermit may not be a recognized value for the laity but if you look at the Mass prayer above it notes what we all are after: to be imitators of the Lord’s Passion. The Christian always orients his or her life to the Paschal Mystery (the Life, Death, Resurrection & Ascension of the Lord).

Shenouda III, Pope of Alexandria, dead at 88

On Saturday, 17
March 2012, Pope Shenouda III, the 117th head of the Coptic Christians died.
Shenouda was the successor of Saint Mark. He led his Church since November
1971.

UK’s Mail Online has a story of
Pope Shenouda with other photos here. Plus, the Washington Post has an article to
read.

Pope Benedict XVI sent this note of condolence to the Coptic
Christians:

On learning of the sad departure to God, our common Father, of His
Holiness Shenouda III, Patriarch of Alexandria on the See of Saint Mark the
Evangelist, I wish to express to the members of the Holy Synod, to the priests
and all the faithful of all the Patriarchate, my most sincere brotherly
compassion. I recall with gratitude his commitment to Christian Unity, his
memorable visit to my predecessor Pope Paul VI, and their signing of the Joint
Declaration of Faith in the Incarnation of the Son of God together in Rome, on
May 10, 1973, as well as his Cairo meeting with Pope John Paul II during the
Great Jubilee of the Incarnation, on February24, 2000. I can say how the
Catholic Church as a whole shares the grief that afflicts the Orthodox Copts,
and how she stands in fervent prayer asking that He, who is who is the
Resurrection and the Life, might welcome his faithful servant. May the God of
all mercy receive Pope Shenouda in His joy, His peace and light.

When I met Pope Shenouda in St Louis, Missouri in 1994, it was a very interesting experience all around. May God be merciful to him and Saint Mark his steps to paradise.

The photo
above is of Pope Shenouda sitting on his throne one last time before burial.
Perhaps the Roman bishops would like to adopt this practice.

Saints Cyril and Methodius

A lot of westerners are not too aware of Saints Cyril and Methodius. However, there’s a Polish parish in the Hartford and Bridgeport dioceses and a seminary in Michigan that bear the names of these rather famous saints. So, they are not too obscure but they’re not that well-known as they ought to be. In 1985, Blessed John Paul II paid tribute to these two saints in an Encyclical, Slavorum Apostoli, to show the vividness of their witness.

In Russian Orthodox circles, the celebration of Cyril and Methodius is connected with a cultural festival on Salvonic literature. The holy brothers are known for the formation of the Glagolitic alphabet –now called the Cyrillic alphabet– that was instrumental in the evangelization and education of the Slavs.

Here we have saints not only of great zeal for the Kingdom of God but of culture. The true and orthodox faith the lived and taught is the one we desire, too.

The Church prays

O God, who enlightened the Slavic peoples through the brothers Saints Cyril and Methodius, grant that our hearts may grasp the words of your teaching, and perfect us as a people of one accord in true faith and right confession.