Tag Archives: Easter

Easter Monday: newness of life

Christ in GloryEaster Monday brings with it a new emphasis changing the old into new: old leaven is out, and new leaven brought in; new gifts recognized and offered to the Lord for the work of building up the Church. “Clear out the old  yeast, so that you may become a fresh batch of dough.” (I Corinthians 5:7) Easter Monday is the second day of a new beginning.

At Easter we sing this verse:  “This is the day The Lord has made; let us be glad and rejoice.”  As people baptized into the Resurrection we can say: “You and I are the people the Lord has made; let us be glad and rejoice.”

Easter manifests God’s love that is more powerful than death. It’s a liberation: Easter means death no longer enslaves us. Our early Christians saw the light of Jesus Christ bursting forth from the tomb, a light that shatters of death’s bond.

The Resurrection from the dead is God’s great gift of salvation given to us. One theologian writes that the “Resurrection, God ratifies, sums up, and valorizes his material creation. Therefore, Jesus’ resurrection from the dead is not just about him. It’s about all those who will participate in his Mystical Body, the Church, and it’s about all of matter. In raising Jesus bodily from the dead, the Father is raising all of matter to new life.”

The Resurrection of Jesus from the dead speaks to us as been given a New Creation radically changing the sin of Adam into a new heaven and a new earth, a new body: we are living creatures living within the life of God. In Christ Jesus we are human beings with an alive, flourishing humanity. Christians believe that heaven is not just a spiritual space that our souls go following death. It’s first a new creation on earth with the doors of heaven opened unto new life with the Holy Trinity.

Getting a glimpse of Pascha: Lazarus being untied

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Walking through Lent the Church gives us key glimpses, that is, tastes through the liturgical narrative leading to Pascha (Easter).


The icon shows Lazarus being untied of his burial shroud. In fact, this metaphor of being untied is key: the crucified and risen Lord unties us of our sin to live in freedom.


A hymn at Lenten Vespers is revealing:

“O Lord, while dwelling in the flesh on the other side of Jordan, Thou hast foretold that the sickness of Lazarus would not end in death, but that it had come to pass for Thy glory, O our God. Glory to Thy mighty acts and Thine all-sovereign power, for Thou hast destroyed death in Thy great mercy and Thy love for mankind.”

Holy Saturday from an Orthodox perspective

Holy Saturday is one of the mis-understood days the sacred Triduum. As a church body, we just don’t have a firm  grasp of what Mother Church has to say and experience. Several theologians, for example, Popes John Paul and Benedict, Hans Urs von Balthasar and Richard John Neuhaus have all tried to focus our attention on what God has done for us on Holy Saturday. Father Alexander Schmemann, an orthodox liturgical theologian and priest, is one of my favorite liturgical authors. Sadly, he died of cancer many years ago, but his work continues to bear much fruit, as I hope you will appreciate by reading the following entry. Since today is Holy Saturday for the Orthodox Church, I am offering for our meditation (a review?) the events of our salvation.

Great and Holy Saturday is the day on which Christ reposed in the tomb. The Church calls this day the Blessed Sabbath.

“The great Moses mystically foreshadowed this day when he said:

God blessed the seventh day.

This is the blessed Sabbath

This is the day of rest,

on which the only-begotten Son of God rested from all His works….” (Vesperal Liturgy of Holy Saturday)

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By using this title the Church links Holy Saturday with the creative act of God. In the initial account of creation as found in the Book of Genesis, God made man in His own image and likeness. To be truly himself, man was to live in constant communion with the source and dynamic power of that image: God. Man fell from God. Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works.


Holy Saturday is a neglected day in parish life. Few people attend the Services. Popular piety usually reduces Holy Week to one day–Holy Friday. This day is quickly replaced by another–Easter Sunday. Christ is dead and then suddenly alive. Great sorrow is suddenly replaced by great joy. In such a scheme Holy Saturday is lost.

In the understanding of the Church, sorrow is not replaced by joy; it is transformed into joy. This distinction indicates that it is precisely within death that Christ continues to effect triumph.

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The Time of the Holy Spirit is now

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In the days leading up to the great feast of Pentecost which we celebrate next week, it seems right that we look to what we know and believe about the gift of the Holy Spirit, the Advocate sent to us by the Trinity. 

We need to work in a concerted way to educate our religious sense on the gifts of the Holy Spirit that were given in the sacraments of Initiation. The Holy Spirit is not talked about too often in the teaching of the faith and you rarely hear of the Spirit in homilies. I would love to see a parish provide as part of their formation of adults an in-depth course on the gifts of the Holy Spirit.

It is noted by many that we lack a firm grasp of how the Holy Spirit leads and guides each one of us, and how the Spirit is the agent in the sacred Liturgy (Mass and the Divine Office). The Paulist Fathers’ evangelization work has mentioned recently that “Until we appropriate the Holy Spirit more fully in our Catholic consciousness, we will not have the spirituality to do the reaching out, welcoming, inviting, and sharing that are essential parts of our Catholic life and mission. Father Isaac Hecker, Servant of God, founded the Paulist Fathers will a strong spirituality of the Holy Spirit. Part of his cause for canonization might well include a greater awareness of the Spirit in our American/Canadian Catholic lives.”

Father Isaac Hecker is one of America’s priests who took evangelization and adult faith formation seriously. Let’s take inspiration from him.

New Haven Orthodox Christians celebrate Pascha

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The beauty and triumph of the Lord Jesus over death by His own death on the cross and subsequent resurrection from the dead is sadly celebrated by Christians on different dates. The divisions are scandalous. Western Christians had Easter on March 31, and Orthodox Christians will have their Easter, or Pascha, tonight. I hope, one day soon, all Christians can witness to the Lord’s resurrection on the same day. As Jesus said, ‘that they be one.”

In the meantime, New Haven’s Greek Orthodox community is small yet lively at Saint Basil’s Church. Connecticut has a rich history of Eastern Christianity, one that still needs to be told and appreciated. Ed Stannard of The New Haven Register wrote a story on the festivity and hope of Saint Basil’s.
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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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