- Sunday, 27 March 2016 14:02
Pope Francis preached at the Easter Vigil (2016): “…it is important to shed the light of the Risen Lord upon our problems, and in a certain sense, to “evangelize” them. Let us not allow darkness and fear to distract us and control us; we must cry out to them: the Lord “is not here, but has risen!” (v. 6). He is our greatest joy; he is always at our side and will never let us down.
This is the foundation of our hope, which is not mere optimism, nor a psychological attitude or desire to be courageous. Christian hope is a gift that God gives us if we come out of ourselves and open our hearts to him. This hope does not disappoint us because the Holy Spirit has been poured into our hearts (cf. Rom 5:5). The Paraclete does not make everything look appealing. He does not remove evil with a magic wand. But he pours into us the vitality of life, which is not the absence of problems, but the certainty of being loved and always forgiven by Christ, who for us has conquered sin, death and fear. Today is the celebration of our hope, the celebration of this truth: nothing and no one will ever be able to separate us from his love (cf. Rom 8:39).
The Lord is alive and wants to be sought among the living. After having found him, each person is sent out by him to announce the Easter message, to awaken and resurrect hope in hearts burdened by sadness, in those who struggle to find meaning in life. There is so necessary today. However, we must not proclaim ourselves. Rather, as joyful servants of hope, we must announce the Risen One by our lives and by our love; otherwise we will be only an international organization full of followers and good rules, yet incapable of offering the hope for which the world longs.
How can we strengthen our hope? The liturgy of this night offers some guidance. It teaches us to remember the works of God. The readings describe God’s faithfulness, the history of his love towards us. The living word of God is able to involve us in this history of love, nourishing our hope and renewing our joy. The Gospel also reminds us of this: in order to kindle hope in the hearts of the women, the angel tells them: “Remember what [Jesus] told you” (v. 6). Let us not forget his words and his works, otherwise we will lose hope. Let us instead remember the Lord, his goodness and his life-giving words which have touched us. Let us remember them and make them ours, to be sentinels of the morning who know how to help others see the signs of the Risen Lord.
- Sunday, 26 April 2015 09:10
On the 4th Sunday of Easter in the Novus Ordo liturgy the Church reads the gospel of Jesus as the Good Shepherd. Here are some words from a sermon by St. Peter Chrysologus:
“We are his people and the sheep of his pasture.” In many passages we are told of the joy with which the Shepherd will come from heaven to recall his wandering sheep to life-giving pastures—sheep who have grown weak and sick through feeding on noxious weeds. “Enter his gates,” says the psalmist, “giving thanks.” Praise is the only way to enter the gates of faith. “Let us enter his courts to the accompaniment of song, declaring his greatness, praising and blessing his holy name.” It is through that name that we are saved, it is at the sound of that name that all in heaven and on earth and beneath the earth shall bend the knee, and every creature confess his love for the Lord his God.
- Monday, 21 April 2014 16:05
Here is this year’s Easter Poster from Communion and Liberation, the concrete place in the Church where I adhere to Christ.
I wonder were I will savor the Presence of Christ in the 50 days of Easter.
- Monday, 21 April 2014 10:46
Easter Monday brings with it a new emphasis changing the old into new: old leaven is out, and new leaven brought in; new gifts recognized and offered to the Lord for the work of building up the Church. “Clear out the old yeast, so that you may become a fresh batch of dough.” (I Corinthians 5:7) Easter Monday is the second day of a new beginning.
At Easter we sing this verse: “This is the day The Lord has made; let us be glad and rejoice.” As people baptized into the Resurrection we can say: “You and I are the people the Lord has made; let us be glad and rejoice.”
Easter manifests God’s love that is more powerful than death. It’s a liberation: Easter means death no longer enslaves us. Our early Christians saw the light of Jesus Christ bursting forth from the tomb, a light that shatters of death’s bond.
The Resurrection from the dead is God’s great gift of salvation given to us. One theologian writes that the “Resurrection, God ratifies, sums up, and valorizes his material creation. Therefore, Jesus’ resurrection from the dead is not just about him. It’s about all those who will participate in his Mystical Body, the Church, and it’s about all of matter. In raising Jesus bodily from the dead, the Father is raising all of matter to new life.”
The Resurrection of Jesus from the dead speaks to us as been given a New Creation radically changing the sin of Adam into a new heaven and a new earth, a new body: we are living creatures living within the life of God. In Christ Jesus we are human beings with an alive, flourishing humanity. Christians believe that heaven is not just a spiritual space that our souls go following death. It’s first a new creation on earth with the doors of heaven opened unto new life with the Holy Trinity.
- Wednesday, 26 March 2014 10:26
Walking through Lent the Church gives us key glimpses, that is, tastes through the liturgical narrative leading to Pascha (Easter).
The icon shows Lazarus being untied of his burial shroud. In fact, this metaphor of being untied is key: the crucified and risen Lord unties us of our sin to live in freedom.
A hymn at Lenten Vespers is revealing:
“O Lord, while dwelling in the flesh on the other side of Jordan, Thou hast foretold that the sickness of Lazarus would not end in death, but that it had come to pass for Thy glory, O our God. Glory to Thy mighty acts and Thine all-sovereign power, for Thou hast destroyed death in Thy great mercy and Thy love for mankind.”