Tag Archives: Dorothy Day

Dorothy Day’s cause for canonization gets US bishops approval


Day Time mag.jpgThe canonization process of the Servant of God Dorothy Day (1897-1980) the US Conference of Catholic Bishops (USCCB) by an unanimous voice vote on November 13, 2012 at the annual meeting of the bishops.

Sanctorum Mater (2007), requires of the diocesan bishop promoting a sainthood cause to consult at least with the regional bishops’ conference on the work of the cause.

Regarding Dorothy Day, she is a very well-known figure who is often connected with her stances on the economics and politics; the Catholic Worker movement that she co-founded is seen as a socialist and not too Catholic today. Day was based in New York City and her cause of canonization is being promoted by Timothy Cardinal Dolan, archbishop of New York and current president of the USCCB.

We know that in 1933 Dorothy Day co-founded the Catholic Worker movement with Peter Maurin, as a Catholic, personal response to those who lived on the margins. Sadly, Day is most remembered for the incidental things of work with the poor and a direct critique of the systems that kept them poor and peace. But do we know and appreciate, even follow Day as a 1927 convert to Jesus Christ and her intense love for the Church? As the late Father Richard John Neuhaus once said Day was “deeply grounded in fidelity to Catholic faith.”

Of the places Dorothy Day prayed, Saint Michael’s Russian Catholic Center was one of them. She apparently loved to pray the Divine Liturgy.

Yesterday Cardinal Dolan called Day “Augustinian,” in that “that “she was the first to admit it: sexual immorality, there was a religious search, there was a pregnancy out of wedlock, and an abortion. Like Saul on the way to Damascus, she was radically changed” and has become “a saint for our time.”  In fact, Dorothy Day was a Benedictine for these same reasons. Not that being an Augustinian is a bad thing, but her heart was rooted in the charism of Saint Benedict even before her 1955 Oblation as a lay Benedictine.

History tells us that “Dorothy Day met [Saint Procopius] monks at parish in NYC in the fifties. She became an oblate in 1955 primarily due to Father Rembert Sorg’s writings on the theology of manual labor. Father Brendan McGrath, scripture scholar of the community, received her oblation. She befriended Benedictine Father Chrysostom Tarasevich whom she met at the NYC Byzantine Catholic Russian Center.

Dorothy Day’s cause for canonization by US bishops

Dorothy Day half-length portrait, seated at de...

The Servant of God Dorothy Day’s cause for canonization may move forward (or not) depending on how the vote goes. The bishops of USA are meeting this week in Baltimore for the annual business meeting.

Dorothy Day is a Benedictine Oblate of Saint Procopius Abbey. She holds the ecclesial title of Servant of God which denotes that the Nihil Obstat (which says that the Vatican is open to the cause moving ahead).
Cardinal Dolan recently said that Day was a woman of the Church –the one, holy, catholic and apostolic Roman Church; she loved her faith. She had a reasonable view of the Church’s ministry, even her sinfulness and yet she held firmly to the intimate connection between the Jesus Christ and the Church.
The anniversary of the Servant of God Dorothy Day’s anniversary of death is forthcoming on November 29 (1980).

Listen to what Cardinal Dolan said about Dorothy Day is here.

Claim the Truth of Christ, says Archbishop Dolan in USCCB address November 14, 2011


You can read Archbishop Dolan’s presidential address in its entirety elsewhere; here I offer a few points from the address to reflect upon:

our most
pressing pastoral challenge today
is to reclaim that truth, to restore the
luster, the credibility, the beauty of the Church “ever ancient, ever new,”
renewing her as the face of Jesus, just as He is the face of God. Maybe our
most urgent pastoral priority is to lead our people to see, meet, hear and embrace
anew Jesus in and through His Church.

Because, as the chilling statistics we
cannot ignore tell us, fewer and fewer of our beloved people — to say nothing
about those outside the household of the faith — are convinced that Jesus and
His Church are one. As Father Ronald Rolheiser wonders, we may be living in a
post-ecclesial era, as people seem to prefer

a King but not
the kingdom,

a shepherd with
no flock,

to believe
without belonging,

a spiritual
family with God as my father, as long as I’m

the only child,
“spirituality”
without religion

faith without
the faithful

Christ without
His Church.

Read more ...

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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