Tag Archives: Communion and Liberation

Rooted in Jesus Christ (RiJC): an Adult Faith Formation Community

Rooted in Jesus Christ (RiJC) is an Adult Faith
Formation Community whose goal is to offer everyone the opportunity to explore
ways to ratify, strengthen, and renew their knowledge of, and love for, Jesus
Christ. If you are interested in deepening your faith, then we invite you to
join us at one of our Friday night gatherings. RiJC meets at Our Lady of Good
Counsel Church (East 90th Street, NYC, btw 2nd & 3rd Aves). For dates of
the meeting read the flyer here

RiJC is a personal initiative of members of Communion & Liberation.

Carl Anderson addressed the Rimini Meeting ’09

The Rimini
, mentioned here before, invited Carl Anderson, the
Supreme Knight of the Knights of Columbus to address the more than 700,000
attendees on August 28, 2009. In his address he spoke about the common,
practical spirituality of the Knights as influencing works of Charity. Knowing
that “Christ plays in ten thousand places, Lovely in limbs, and lovely in
eyes not his”, Anderson advocated a life of charity that spurs all people –at least it ought to– to build a civilization of love based on real, lasting hope.

CAnderson RM 09.jpg

The point for
Catholics is not to set up another group of “do-gooder” structure no
matter of the brilliance of the idea which has no grounding in the dignity of
man and woman and/or with some vague understanding of Christianity, but to form
a companionship, friends who are rooted in Christ Jesus. Only then can we
truly, actually care for another. Many can argue rightly that people who have
no faith or don’t share faith in Christ can build a loving and caring society.
True and there are bountiful examples of this being done all around the world.
But for those who claim to be Christians, substance over sentiment is what
drives. I don’t do something and meet Christ. Rather, I have met Christ and
therefore I live differently with myself and with my brothers and sisters
around me. Otherwise we have beige Catholicism and we don’t need more of that

In my opinion, Carl Anderson touches on this point: our Christian lives
are not sustained by a something but a someone: Christ who sacrificed himself
for us on the cross and then rose from the dead. This is the hope Christians
have. If we forget this point then we Catholics are no different than the Elks
lodge and that may be OK for some but I think being Catholic means something
more: that we come to know our God is a personal way through helping others.
Ask yourself: How am I different after I’ve done something for my neighbor? Has
my life in Christ changed, or not? Mr. Anderson draws on sacred Scripture &
Theology as well as the works of Popes John Paul II and Benedict XVI. Particularly
re-read Deus caritas

Carl Anderson’s talk can be read here

Friends for Lunch: Fr Vincent, fscb visits Connecticut

Friends-2 after lunch with Fr Vincent Aug 25 2009.jpg

CL friends after lunch with Fr Vincent Aug 25 2009.jpg
The occasion for gathering for lunch was the brief visit of our friend, Father Vincent Nagel, FSCB. Cristina graciously opened her home and prepared a tasty lunch. Father Vincent is a California native and a member of the Missionary Fraternity of Saint Charles Borromeo (FSCB), a fraternity of priests of pontifical right founded on the work of Communion & Liberation; the priests serve in Denver, Washington, DC, Rome, Moscow and a host of other places. The fraternity is growing by God’s grace! 
Father Vincent currently works in the Holy Land as the personal assistant to the Latin Patriarch of Jerusalem, Archbishop Fouad Twal. The visit was a wonderful opportunity to connect with friends and to hear a few brief stories on the situation in the Holy Land: this is particularly important for us to see how Christ works in our reality today. Many thanks to Cristina who labors hard for meetings of friends like this one!

Rimini Meeting 2009: follow it NOW

Rimini 2009 logo.jpg

Hey!!! Follow
the progress of the 30th Rimini Meeting working under the theme of Knowledge is always an event.

fascinating to me are the photos of the events which speak a 1000 words.
Remember to keep the Meeting in your daily prayer to the Holy Spirt: It’s
an opportunity to meet Christ!

Given the hard and beautiful of work that has
transpired over three decades in putting the Meeting together, a 2-part video
presentation takes us through the highlights. See 30 years of the Rimini
Meeting: A Review —part 1
and part 2.

you care to watch some of the Meeting on TV
if you can manage Italian and Spanish.

Take a look at what’s on deck for the
program and notice the variety of speakers… the program can
be found here
which I recommend your perusing.

Pope Benedict XVI
said at the Angelus: “Today the 30th edition of the ‘Meeting for
Friendship Among Peoples’  has opened in Rimini, [Italy], taking as its
title ‘Knowledge Is Always an Event.’ In addressing a cordial greeting to those
who are taking part in this significant gathering, I hope that it will be a
propitious occasion for understanding that ‘[k]nowing is not simply a material
act, since … [i]n all knowledge and in every act of love the human soul
experiences something ‘over and above,’ which seems very much like a gift that
we receive, or a height to which we are raised’ (Caritas in Veritate, No.

How Communion and Liberation moved me: Fr Meinrad Miller reflects

Earlier today I was speaking with my friend, Father Meinrad Miller, a Benedictine monk of Saint Benedict’s Abbey (Atchison, KS) and he told me he wrote this article for the local Catholic diocesan newspaper on his experience with the movement we both closely follow, Communion and Liberation. What Father Meinrad says in his article is applicable to all of us. It’s reprinted here for education of us all. Let me know what you think of it.

Seven years ago
this fall an event happened here at Benedictine College that would change my
life. My college roommate, B.J. Adamson, had told me over the years about a
Catholic movement he had discovered back in Denver: Communion and Liberation
(CL). B.J. would often tell me about the method of the movement’s dynamic
founder, Monsignor Luigi Giussani (October 15, 1922-February 22, 2005), and of
a friend of the movement here in the United States Monsignor Lorenzo Albacete.
Cardinal Stafford, then the Archbishop of Denver, had spoken highly of CL.

Lorenzo Albacete.jpg

September 2002 we hosted a presentation here at Benedictine College on one of
Giussani’s key books, The Religious Sense. The presentation included talks by Monsignor
Lorenzo Albacete, a physicist, 
theologian and good personal friend of Pope John Paul II; Major David
Jones, an army officer who had been attracted to the Catholic faith after
watching a show on EWTN with Raymond Arroyo in which Monsignor Albacete was
interviewed about Monsignor Giussani; Dr. Eduardo Echeverria, currently a
philosopher at Sacred Heart Seminary in Detroit; and Mike Eppler, the Youth
Minister for the Evansville, Indiana Diocese.

What appealed to me about this
first presentation was that everything said that evening deepened my own appreciation
of being a Benedictine monk. Giussani’s method affirms that the encounter with
Christ is possible to all people
. Over the coming years we would have further
book presentations here at the college on the writings of Monsignor Giussani.
Each time I would grow in my fascination for the message of Christ as relevant
and part of life today
. It was only later that I learned that St. Benedict was
the patron saint of the movement. At one time Monsignor Giussani had written to
some Benedictine monks near Milan, Italy. In part he said: Christ present! The
Christian announcement is that God became one of us and is present here, and
gathers us together into one body, and through this unity, His presence is made
perceivable. This is the heart of the Benedictine message of the earliest
times. Well, this also defines the entire message of our Movement.

Monsignor Giussani’s fascination with St. Benedict began as a young seminarian
for the Archdiocese of Milan. The Archbishop during Monsignor Giussani’s
seminary training was Blessed Ildephonse Schuster, O.S.B., the saintly
Benedictine. The same year that Blessed Ildephonse Schuster died, 1954, would
mark a major change in the life of Giussani as well.

While riding on a train
for vacation in 1954, Giussani noticed from the conversation of the youth on
the train that there was little interest in Christianity. Much of the
discussion focused on the ideologies of the day, including Marxism. Giussani
asked the new Archbishop’s permission to leave his work as a seminary professor
and begin to teach high school students.

The conversion on the train reminded
me of Blessed Mother Teresa’s own conversion. This past year I gave a seminar
to the Missionaries of Charity in Washington, D.C. As I was reading about
Blessed Mother Teresa I could not help but notice a similarity with Monsignor
Giussani. Mother Teresa was also on a train on September 10, 1946, going for
her yearly retreat in the mountains of India. It was on the train that she had
a mystical experience in which she would experience the great thirst God has
for souls. Not just for water but for men and women to experience the real thirst
of God’s love for them.

Eight years after Blessed Mother Teresa’s experience on
the train in 1946, Monsignor Giussani would have his experience on the train in
1954. Years later he would also reveal the depth of this conviction when, in
front of Pope John Paul II and hundreds of thousands of people gathered at St.
Peter’s square on Pentecost Sunday, 1998, he would say: Existence expresses
, as ultimate ideal, in begging. The real protagonist of history is the
beggar: Christ who begs for man’s heart, and man’s heart that begs for Christ.

one looks at our humanity in terms of Christ thirsting for us in the words of
Blessed Mother Teresa, or Christ begging for man’s heart, in the words of
Monsignor Giussani, the same dynamic is present. Christ desires us to encounter
Him as a present reality, not just a distant myth.

Luigi Giussani2.jpg

On September 10, 2004,
Cardinal Ratzinger, the future Pope Benedict XVI, would describe his own
meeting with Monsignor Giussani in the early 1970s, and Communion and

It was an interesting discovery for me; I had never heard of this
group (Communion and Liberation) until that moment, and I saw young people full
of fervor for the faith, quite far from a sclerotic and weary Catholicism, and
without the mentality of “protest”-which considers all that was there before
the Council as totally superseded-but a faith that was fresh, profound, open
and with the joy of being believers, of having found Jesus Christ and His
Church. There, I understood that there was a new start, there was really a
renewed faith that opens doors to the future.

This same experience is relived
today by groups in the region in Kansas City, Benedictine College, KU, and
Wichita that meet weekly to follow the method of Monsignor Luigi Giussani.

Meinrad Miller.jpg

Meinrad Miller, O.S.B. is the Subprior of Saint Benedict’s Abbey, and Chaplain of
Benedictine College in Atchison, KS

This article was recently published in The Catholic key, the Catholic newspaper of the Diocese of Kansas City-St Joseph, MO.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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