Tag Archives: church

Martin Luther King, Jr and Saint Francis Xavier with the Church

Connecting people is a dangerous thing. It is even more perilous if you connect people from different centuries, places, ethnicities, religions and politics. I read this quote from Dr Martin Luther King, Jr (1929-1968) that made me think of those like Saint Francis Xavier had some difficulty convincing the “powers that be” that their behaviors, policies and attitudes are incoherent with the Gospel and Christ’s Church. I am thinking of Bartholomew de las Casas, OP, Blessed John Paul II, Blessed Mother Teresa of Calcutta, Blessed Franz Jägerstätter, OFS, Saint Katharine Drexel, Saint Frances Xavier Cabrini, Saint Thomas More, Venerable Servant of God Father Michael J. McGivney, Servant of God Dorothy Day, Obl SB, Father Alexander Men and countless others.

What leads me to make this connect the dots? In his 1963 book, From his Sermons In Strength To Love, King stated, 
The Church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state and never its tool. If the Church does not recapture it prophetic zeal it will become an irrelevant social club without morals or spiritual authority.
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Benedict: Our divisions diminish our witness to Christ…The goal of full unityis a secondary victory but important for the good of the human family

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Dear brothers and sisters! It is with great joy that I extend my warm greetings to all of you who have gathered in this basilica for the liturgical Feast of the Conversion of St. Paul, concluding the Week of Prayer for Christian Unity, in this year when we are celebrating the fiftieth anniversary of the Second Vatican Council, that the Blessed John XXIII announced in this very basilica on January 25, 1959. The theme offered for our meditation in the Week of prayer which we conclude today, is: “All shall be changed by the victory of Jesus Christ our Lord” (cf. 1 Cor 15.51-58).

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Christ’s desire for unity, a communio

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The Papal General Audience given in the Paul VI Hall today, Benedict spoke of the desire for unity that our Lord expressed in his priestly prayer at the Last Supper (John 17):

Against the backdrop of the Jewish feast of expiation Yom Kippur, Jesus, priest and victim, prays that the Father will glorify him in this, the hour of his sacrifice of reconciliation. He asks the Father to consecrate his disciples, setting them apart and sending them forth to continue his mission in the world. Christ also implores the gift of unity for all those who will believe in him through the preaching of the apostles.

Sacred Scripture and sacred Tradition and now echoed by Pope Benedict, believes that Christ’s priestly prayer is understood as His instituting the Church, the community of faith, the communio found  explicitly in a church that is one, holy, catholic and apostolic. Taking the Pauline manner of thinking, we are disciples of Christ who, through faith in Christ, are one and share in His saving mission:

In meditating upon the Lord’s priestly prayer, let us ask the Father for the grace to grow in our baptismal consecration and to open our own prayers to the needs of our neighbors and the whole world. Let us also pray, as we have just done in the Week of Prayer for Christian Unity, for the gift of the visible unity of all Christ’s followers, so that the world may believe in the Son and in the Father who sent him.

Church has role proposing a more excellent way: happiness & freedom

At 11:30 am, Rome time, Pope Benedict XVI met with the bishops of region IV (Baltimore, Delaware, Virginia, DC and the Military Services) to give his address during their Ad Limina

Below is a selection of the Pope’s text, (emphasis mine):

For her part, the Church in the United States is
called, in season and out of season, to proclaim a Gospel which not only
proposes unchanging moral truths but proposes them precisely as the key to
human happiness and social prospering
(cf. Gaudium et Spes, 10). To the extent
that some current cultural trends contain elements that would curtail the
proclamation of these truths, whether constricting it within the limits of a
merely scientific rationality, or suppressing it in the name of political power
or majority rule, they represent a threat not just to Christian faith, but also
to humanity itself and to the deepest truth about our being and ultimate
vocation, our relationship to God. When a culture attempts to suppress the
dimension of ultimate mystery, and to close the doors to transcendent truth, it
inevitably becomes impoverished and falls prey
, as the late Pope John Paul II
so clearly saw, to reductionist and totalitarian readings of the human person
and the nature of society.

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Angelo Scola: how do we face the post-modern world as a Church? In happiness and freedom as announced by Christ!


Gerry O’Connell speaks to the Patriarch of Venice, Cardinal Angelo Scola – son of a socialist truck driver and a profoundly Catholic mother. He is also a leading intellectual in the Italian Bishops’ Conference and one of the more creative and original thinkers in the College of Cardinals.


Q. What do you see as the main challenges facing the Catholic Church today? 

A. I think the principal challenge, which the Church shares with every other social subject in the field, is the interpretation of the post-modern. The question is; have we, or have we not entered the post-modern world? Certainly the collapse of the Berlin Wall has marked a rather radical mutation that can be seen in certain macroscopic phenomena.

Indeed, what is happening in the Middle East is like a second phase of what happened in 1989. There is obviously a strong desire for freedom on the part of peoples on the world stage, and that comes with an urgent demand for real participation. 

This has complicated even more that which I call the process of the mixing of civilizations and cultures; that is, a process of movement and displacement of peoples which will become even more radical in the coming decades. All this has made it made more urgent for us in Europe to gain a deeper knowledge of Islam. 

Then there is the question of the progress of techno-sciences, especially in bio-engineering, cloning, bio-convergence, informatics, biology, molecular physics, neuroscience and so on. All these phenomena are producing a different kind of man and so the challenge for the Church is the same as for all humanity: What kind of man does the man of the third millennium wish to be?

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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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