- Friday, 31 May 2013 14:35
Post Pentecost some of our study and prayer ought to work on what it means to live by the Holy Spirit and how does the Church relate to the Spirit. We need to be serious about the Holy Spirit and not leave such questions to the dust bin or the happy-clappy Christians who claim to be slain in the Spirit alone. Sometimes I get the sense that we Catholics go to extremes when it comes to Holy Spirit: either we pay no attention to the Spirit or we ascribe to much to the Spirit. We even forget that the Spirit is the Third Person of the Trinity: the Bible reveals the Holy Spirit to be God.
There is nothing to fear in coming to understand the what and who the Holy Spirit is for the Catholic.
The Catechism of the Catholic Church (797) teaches:
What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church. To this Spirit of Christ, as an invisible principle, is to be ascribed the fact that all the parts of the body are joined one with the other and with their exalted head; for the whole Spirit of Christ is in the head, the whole Spirit is in the body, and the whole Spirit is in each of the members. The Holy Spirit makes the Church the temple of the living God:
Indeed, it is to the Church herself that the “Gift of God” has been entrusted. In it is in her that communion with Christ has been deposited, that is to say: the Holy Spirit, the pledge of incorruptibility, the strengthening of our faith and the ladder of our ascent go God. For where the Church is, there also is God’s Spirit; where God’s Spirit is, there is the Church and every grace. (Saint Irenaeus)
- Wednesday, 15 May 2013 16:09
On 13 May 2013, Tarcisio Cardinal Bertone, SDB, the Secretary of State and Archbishop Angelo Becciu, the assistant in the same office, presented the Annuarium Statisticum Ecclesiae (the Church’s Statistical Yearbook) to Pope Francis and the rest of the Church.
This annual publication is official document outlining ever imaginable stat one would want to know, and more.
The statistical information in the Church Yearbook refers to the year 2011 which details the Catholic Church in the 2,979 ecclesiastical circumscriptions. That is, the dioceses and other administrations of the Church around the planet.
As already known, the Church is diminishing in Europe and growing in Asia and Africa.
- From 2010 to 2011, the number of bishops increased from 5,104 to 5,132;
- The steady increase in the number of priests which began in the year 2000 has continued. From 412,236 priests in 2010 to 413,418 in 2011;
- The number of permanent deacons registered a strong increase: from 29,000 in 2001 to 41,000 in 2011;
- Candidates for the priesthood, diocesan and religious, have increased since 2001 (112,244) by 7.5%. In 2011, there were 120,616 registered;
- The number of Catholics in the world increased from 1.196 billion in 2010 to 1.214 billion in 2011, an increase of 18 million faithful.
- Wednesday, 13 February 2013 14:44
Today, Ash Wednesday, we begin a new Lenten journey, a journey that extends over forty days and leads us towards the joy of Easter, to victory of Life over death. Following the ancient Roman tradition of Lenten stations, we are gathered for the celebration of the Holy Eucharist. The tradition says that the first statio took place in the Basilica of Saint Sabina on the Aventine Hill. Circumstances suggested we gather in Saint Peter’s Basilica. Tonight there are many of us gathered around the tomb of the Apostle Peter, to also ask him to pray for the path of the Church going forward at this particular moment in time, to renew our faith in the Supreme Pastor, Christ the Lord. For me it is also a good opportunity to thank everyone, especially the faithful of the Diocese of Rome, as I prepare to conclude the Petrine ministry, and I ask you for a special remembrance in your prayer.
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- Thursday, 03 January 2013 08:46
Ideas bounce around my head about working for the Church if one is not a member of the clergy or a religious order. Some of my friends would say, “Why bother?” There’s some truth in this attitude. There’s a lot of problems with working in the Church these days and not all of it regarding pay. Let’s just say, working for the Church can be a great place to use your talent for Someone greater and for eternal consequences. Experience tells me that church-working need not be a sad, hostile, dysfunctional place to spend one’s life. BTW, what I say is not only for the laity because the clergy have the same issues.
I wonder if working for the Church could be:
- a great place to work at; a fun place to work, a welcoming, loving & fulfilling culture
- a place where a good use of technology possible for the Gospel (tech is hot these days)
- a place to network with Catholics (Christians and “seekers”) to propose a new lens of life
- time available to see how your work affects lots of people
- a place that will teach you something new
- pay and perks that strive to be competitive
- a place where the employees are happy
- have opportunities for spiritual development.
There’s a lot that’s wrong with the way the Church works in the world today. Many dioceses, indeed, the Holy See and the Vatican, have effectively disaffected people because a lack of humanity, courage, love, compassion and faith. What comes to mind, is that working for the Church ought to be a place where the glory of God is man and woman fully alive working for something Greater: salvation.
If business is working on these matters, why not the Church? The proclamation of the Gospel and a sacramental life ought to take on best practices of the business world. I pray for the grace of knowing my own need for conversion, fraternity, vocation and mission. We all need a place to exercise a God-given diakonia and martyria (service and witness).
Saint John, beloved friend of the Lord, pray for us.
- Wednesday, 26 December 2012 14:22
The beautiful sections of Pope Paul VI’s encylical Mysterium Fidei (1965), are the ones dealing with the manner in which Our Lord is present in the Church today. Christmastide is nothing if not about the Presence of Someone who makes a difference in our lives, who redeems us from sin, who gives Himself completely, par excellence, to us in the Eucharist. The Presence is not about the doing of nice things, but offering us concretely eternal life. As Saint Ignatius of Antioch famously said of the Eucharist, the Presence of the Lord in the Eucharist is given to us as the “medicine of immortality.”
The full text of Mysterium Fidei is obligatory reading for those who want to be well-educated in the Faith. Emphasis added.
Glory of the New Born Christ Child in presence of God Father and the Holy Spirit (Annakirche, Vienna) Adam and Eve are represented bellow Jesus Christ Ceiling painted by Daniel Gran (1694-1757).
35. All of us realize that there is more than one way
in which Christ is present in His Church. We want to go into this very joyful
subject, which the Constitution on the Sacred Liturgy presented briefly, at
somewhat greater length. Christ is present in His Church when she prays, since
He is the one who “prays for us and prays in us and to whom we pray: He
prays for us as our priest, He prays in us as our head, He is prayed to by us
as our God”; and He is the one who has promised, “Where two or three
are gathered together in my name, I am there in the midst of them.” He is
present in the Church as she performs her works of mercy, not just because
whatever good we do to one of His least brethren we do to Christ Himself, but
also because Christ is the one who performs these works through the Church and
who continually helps men with His divine love. He is present in the Church as
she moves along on her pilgrimage with a longing to reach the portals of
eternal life, for He is the one who dwells in our hearts through faith, and who
instills charity in them through the Holy Spirit whom He gives to us.
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