Tag Archives: Christology

Exaltation of the Holy Cross

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Consummatum est. It is completed — it has come to a full end. The mystery of God’s love toward us is accomplished. The price is paid, and we are redeemed. The Eternal Father determined not to pardon us without a price, in order to show us especial favor. He condescended to make us valuable to Him. What we buy we put a value on. He might have saved us without a price –by the mere fiat of His will. But to show His love for us He took a price, which, if there was to be a price set upon us at all, if there was any ransom at all to be taken for the guilt of our sins, could be nothing short of the death of His Son in our nature. O my God and Father, Thou hast valued us so much as to pay the highest of all possible prices for our sinful souls– and shall we not love and choose Thee above all things as the one necessary and one only good?


Blessed John Henry Newman

Meditation on the 12th Station

Infinity Dwindled to Infancy: A Catholic and Evangelical Christology, NEW book by Father Edward Oakes

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Infinity Dwindled to Infancy: A Catholic and Evangelical Christology (Eerdmans, 2011) is due to be released in July. If you pre-order now, there is a discount on Amazon.
Father Oakes utilizes a wide range of works taken from Scripture, theology and literature to explore the questions on the lordship of Jesus Christ. He’s attentive to the Magisterium. The concern is to know what the we, as Christians, believe and teach about who Jesus Christ is, and why. In this book the author is wants to answer this question: what does it mean for an infinite God to become man?
The title of this book is taken from a poem of Jesuit Father Gerard Manley Hopkins, “The Blessed Virgin compared to the Air we Breathe.” There the poet says:
“This air, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race.”
Infinity Dwindled to Infancy has three parts: the data, the history and the teaching on the identity and work of Christ. The work carries an Imprimatur from Francis Cardinal George, Archbishop of Chicago and the Nihil obstat from Capuchin Father Thomas Weinandy, theologian for the US Conference of Bishops.

Father Edward T. Oakes, SJ, is a professor of systematic theologian teaching at Mundelein Seminary. He is a member of the some time meeting of the Dulles Colloquium (a theological discussion group that was organized by Father Richard J. Neuhaus and Cardinal Avery Dulles) and he is a member of the ecumenical theological discussion group Evangelicals and Catholics Together. Oakes is a frequent writer for First Things and several other periodicals. Oakes is the author of Pattern of Redemption and a co-editor of The Cambridge Companion to Hans Urs Von Balthasar. There are several translations done by Father Oakes of Balthasar to note.

Catholics don’t celebrate Jewish holy days, why?

Not long ago a friend asked me why Catholics don’t celebrate
the Jewish holy days. Good question.

A response to the question as to why we
don’t celebrate the Jewish holy days would be along these lines: the Paschal
Triduum is the Christian Passover, the true Pasch. Even the Greek and Latin
name for Easter tells us that (as also the derivation of the name for Easter in
Spanish, French, Italian from the same root).

In one sense, Jesus’ teaching was
in continuity with Judaism (Mt 5.17: “Think not that I have come to abolish
the Law”); but he also in Matthew 5 puts himself forward as a higher Lawgiver
than Moses (“you have heard it said, but I tell you…”). I suggest
reading Rabbi Jacob Neusner’s book, A Rabbi Talks with Jesus, which makes this
point very clear. The Pope himself said in Jesus of Nazareth that Neusner’s book is
an excellent example of honest and reasoned argument between a believing Jew
and the Jesus of the gospels.

Read more ...

Zacchaeus had the opportunity of a lifetime

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When the Lord gazes upon you, looks up you with mercy, love, and interest, are you going to grumble and run away? Or, will you invite the Lord into your home with joy?

The gaze of the Lord is nothing less than THE miracle of a lifetime. God excludes no one, his salvation is give to all people. The lost are sought after by God and offers the chance for conversion. The Lord answers our human need with Himself. His Presence, the same as His Eucharistic Presence does today. His Presence is what we all long for.
The opportunity shared in was likely once in a lifetime … the Lord came to his home.

Exaltation of the Holy Cross

The Son of Man must be lifted up…
“The Feast of the Exaltation of the Holy Cross, which, the day after the dedication of the Basilica of the Resurrection raised over the tomb of Christ, is exalted and honored, in the manner of a memorial of His paschal victory and the sign which is to appear in the sky, already announcing in advance His second coming” (Roman Martyrology)

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Today is a most glorious feast, one in which no Christian can ignore and claim to be a faithful follower of the Word made Flesh, the Savior of the world. It is only by and through the cross is life given and death killed. Nevertheless, this way of following was difficult for the Twelve, the Apostles, the disciples, indeed, all peoples who were attracted to Jesus and his call Life: the cross is a non-negotiable in following the path Christ has set for us. In time Christians would accept the cross as the Tree of Life, a triumph over death.
Sometime between AD 148-155 Saint Justin Martyr speaks of the cross as the standard symbol of Christians (First Apology 55-60) and by AD 211 we know that Tertullian told his students that Christians rarely do anything of substance without making the sign of the cross (De Corona 3:2) thus making the sign of the cross is a ancient symbol of blessing and one which grasps our hearts and minds and clearly identifies to Whom we belong.
We adore you O Christ, and praise you. Because by your holy cross you have redeemed the world.

Let us lift up our voices high;

With radiant faces let us cry:
Christ, through your cross you made death die!
Alleluia, Alleluia, Alleluia!
Joy to you, Cross of Christ the Lord,
Throne of our God be all adored:
Endless the songs your saints afford.
Alleluia, Alleluia, Alleluia!
O holy Cross, life-giving Tree
Through which the Church has victory:
By you, our Lord has set us free.
Alleluia, Alleluia, Alleluia!
Praise to the Father, Christ the Son,
And Holy Spirit, Three-in-One
From ransomed souls Christ’s blood has won.
Alleluia, Alleluia, Alleluia!
J. Michael Thompson
Copyright © 2009, WLP
888 with Alleluias; GELOBT SEI GOTT

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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