Tag Archives: Blessed Virgin Mary

Our Lady of Prompt Succor


OL Prompt Succor.jpgOur Lady of Prompt Succor, ever Virgin Mother of Jesus Christ our Lord and God, you are most powerful against the enemy of our salvation. The divine promise of a Redeemer was announced right after the sin of our first parents; and you, through your Divine Son, crushed the serpent’s head. Hasten, then, to our help and deliver us from the deceits of Satan. Intercede for us with Jesus that we may always accept God’s graces and be found faithful to Him in our particular states of life. As you once saved the City of New Orleans from ravaging flames and our Country from an invading army, have pity on us and obtain for us protection from hurricanes and all other disasters.
(Silent pause for individual petitions.) Assist us in the many trials which beset our path through life. Watch over the Church and the Pope as they uphold with total fidelity the purity of faith and morals against unremitting opposition. Be to us truly Our Lady of Prompt Succor now and especially at the hour of our death, that we may gain everlasting life through the merits of Jesus Christ Who lives and reigns with the Father and the Holy Spirit, one God, world without end. Amen.

 

Our Lady of Prompt Succor, hasten to help us. (three times)

Mary, Mother of God


Virgin & Child Raffaelo.jpgGod our Father, may we always profit by the prayers of the Virgin Mother Mary, for You bring us life and salvation through Jesus Christ her Son who lives and reigns with You and the Holy Spirit, one God, for ever and ever.

 

The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit.

 

There is but one Mediator as we know from the words of the apostle, “for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all”. The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ.

 

Predestined from eternity by that decree of divine providence which determined the incarnation of the Word to be the Mother of God, the Blessed Virgin was in this earth the virgin Mother of the Redeemer, and above all others and in a singular way the generous associate and humble handmaid of the Lord. She conceived, brought forth and nourished Christ. She presented Him to the Father in the temple, and was united with Him by compassion as He died on the Cross. In this singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Saviour in giving back supernatural life to souls. Wherefore she is our mother in the order of grace.

 


flowers from a trunck.jpgThis maternity of Mary in the order of grace began with the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the cross, and lasts until The eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation. By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and cultics, until they are led into the happiness of their true home. Therefore the Blessed Virgin is invoked by the Church under the titles of Advocate, Auxiliatrix, Adjutrix, and Mediatrix. This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.

 

For no creature could ever be counted as equal with the Incarnate Word and Redeemer. Just as the priesthood of Christ is shared in various ways both by the ministers and by the faithful, and as the one goodness of God is really communicated in different ways to His creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.

 

The Church does not hesitate to profess this subordinate role of Mary. It knows it through unfailing experience of it and commends it to the hearts of the faithful, so that encouraged by this maternal help they may the more intimately adhere to the Mediator and Redeemer.

 

By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God’s messenger. The Son whom she brought forth is He whom God placed as the first-born among many brethren, namely the faithful, in whose birth and education she cooperates with a maternal love.

 

The Church indeed, contemplating her hidden sanctity, imitating her charity and faithfully fulfilling the Father’s will, by receiving the word of God in faith becomes herself a mother. By her preaching she brings forth to a new and immortal life the sons who are born to her in baptism, conceived of the Holy Spirit and born of God. She herself is a virgin, who keeps the faith given to her by her Spouse whole and entire. Imitating the mother of her Lord, and by the power of the Holy Spirit, she keeps with virginal purity an entire faith, a firm hope and a sincere charity.

 


Virgin & child Gizzoli.jpgBut while in the most holy Virgin the Church has already reached that perfection whereby she is without spot or wrinkle, the followers of Christ still strive to increase in holiness by conquering sin. And so they turn their eyes to Mary who shines forth to the whole community of the elect as the model of virtues. Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse. For Mary, who since her entry into salvation history unites in herself and re-echoes the greatest teachings of the faith as she is proclaimed and venerated, calls the faithful to her Son and His sacrifice and to the love of the Father. Seeking after the glory of Christ, the Church becomes more like her exalted Type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things. Hence the Church, in her apostolic work also, justly looks to her, who, conceived of the Holy Spirit, brought forth Christ, who was born of the Virgin that through the Church He may be born and may increase in the hearts of the faithful also. The Virgin in her own life lived an example of that maternal love, by which it behooves that all should be animated who cooperate in the apostolic mission of the Church for the regeneration of men. (Lumen gentium 53; 61-65)

Advent Summons

Come forth from the holy place,
Sweet Child,
Come from the quiet dark
Where virginal heartbeats
Tick your moments.

 

Come away from the red music
Of Mary’s veins.
Come out from the Tower of David
Sweet Child,
From the House of Gold.

 


Institution of the Crib by St Francis.jpg


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Our Lady of Guadalupe/Nuestra Señora de Guadalupe


OL Guadalupe2.jpgA great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

 

 

God of power and mercy, You blessed the Americas at Tepeyac with the presence of the Virgin Mary of Guadalupe. May her prayers help all men and women to accept each other as brothers and sisters. Through your justice present in our hearts may Your peace reign in the world.

 

 

 

Santa María, que bajo la advocación
de Nuestra Señora de Guadalupe
eres invocada como Madre
por los hombres y mujeres
del pueblo mexicano y de América Latina,
alentados por el amor que nos inspiras,
ponemos nuevamente
en tus manos maternales nuestras vidas.

Tú que estás presente
en estos jardines vaticanos,
 reina en el corazón
de todas la madres del mundo
y en nuestros corazones.
Con gran esperanza,
a ti acudimos y en ti confiamos.

Dios te Salve, María,
llena eres de gracia, el Señor está contigo.
Bendita tú eres entre todas las mujeres
y bendito es el fruto
de tu vientre, Jesús.

Santa María, Madre de Dios,
ruega por nosotros pecadores,
ahora y en la hora de nuestra muerte. Amén.

Nuestra Señora de Guadalupe
Ruega por nosotros

 

(Benedictus P.P. XVI, 2005)

 

The Wisconsin Shrine of Our Lady of Guadalupe is a put testament of hope and love the Blessed Mother for us today.

Immaculate Conception of the Blessed Virgin Mary


Immaculate Conception Cano.jpgBlessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself. (A sermon by Saint Anselm)

 

O God, Who by the Immaculate Conception of the Virgin did make her a worthy habitation for Thy Son and did by His foreseen death preserve her from all stain of sin, grant we beseech Thee, that through her intercession we may be cleansed from sin and come with pure hearts to Thee.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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