- Thursday, 31 May 2012 13:09
The Word of God is not a literary expression, but is the indication of an event, it is always a fact: the Word of God is Christ. His word starts from the promise of an event. The figure of the Virgin is completely filled with memory, the word of her people, stretching completely toward the meaning of these events (the Angel’s announcement, Elizabeth’s greeting). This is why Elizabeth used the highest form of address: ‘Blessed is she who believed in the fulfillment of the Word of the Lord.’
Monsignor Luigi Giussani
- Tuesday, 27 March 2012 06:19
A rose among thorns. Well, almost. Man and woman
always want to give an expression of love and affection to another. In the
course of history you will notice the gifts of love’s sentiment and reality
given to God, the Blessed Virgin Mary and the saints. Visit a shrine where
healings are reported and you’ll notice tokens of gratitude: lockets, flowers, chalices, artwork, and the like. One beautiful gift of
love was given by Pope Benedict Monday evening to the Virgen de la Caridad de
Cobre in Cuba: a golden rose. The papal gift of a golden rose dates back to the
middle ages when a pope held a golden rose in a procession on Laetare Sunday,
the fourth Sunday of Lent. It was Pope Eugene III who called the rose a sign of
Christ’s passion: the gold symbolizing the resurrection and the thorns the
Over time the golden rose was given to Church dignitaries thus
expanding the meaning: a personal honor and a reminder: do not forget the
responsibilities and duties that come with being a Christian. Beyond the human
honor given to royalty, the rose was given to abbeys and sanctuaries of the
Virgin Mary. Pope John Paul II gave a few these roses to shrines and Pope
Benedict XVI is fond of the custom and so he’s given roses to Altötting, Mariazell,
Fatima, Aparecida, USA and now to Cuba.
- Monday, 26 March 2012 06:07
The mystery of the annunciation to Mary is not just a
mystery of silence. It is above and beyond all that a mystery of grace.
feel compelled to ask ourselves: Why did Christ really want to be born of a
virgin? It was certainly possible for him to have been born of a normal
marriage. That would not have affected his divine Sonship, which was not
dependent on his virgin birth and could equally well have been combined with
another kind of birth. There is no question here of a downgrading of marriage
or of the marriage relationship; nor is it a question of better safeguarding
the divine Sonship. Why then?
We find the answer when we open the Old Testament
and see that the mystery of Mary is prepared for at every important stage in
salvation history. It begins with Sarah, the mother of Isaac, who had been
barren, but when she was well on in years and had lost the power of giving life,
became, by the power of God, the mother of Isaac and so of the chosen people.
process continues with Anna, the mother of Samuel, who was likewise barren, but
eventually gave birth; with the mother of Samson, or again with Elizabeth, the
mother of John the Baptizer. The meaning of all these events is the same: that
salvation comes, not from human beings and their powers, but solely from
God–from an act of his grace.
Co-Workers of the Truth Meditations
for Every Day of the Year (1992), 99-100.
- Sunday, 25 March 2012 22:58
(evening prayer) with the gathered bishops of Latin America at the
Cathedral-Basilica of Our Lady of Light, (Leon, Guanajuato, Mexico) this evening the Holy
Father address the following homily. His thoughts turn our attention to a
deeper fidelity in belonging to Christ, being true in communion with others,
rooted and ground in Love. The homily is terrific, he hits on some real significant issues that concern the Catholic Faith and the promotion of Justice. But I can’t help thinking that the Pope is treating this pastoral visit as a giant Ad limina.
It gives me great joy to be able to pray with all of
you in this Basilica-Cathedral of León, dedicated to our Lady of Light. In the
lovely painting venerated in this basilica, the Blessed Virgin holds her Son in
one hand with immense tenderness while extending her other hand to succour
sinners. This is how the Church in every age sees Mary. We praise her for
giving us the Redeemer and we put our trust in her as the Mother whom her
divine Son bequeathed to us from the Cross. For this reason, we invoke her
frequently as “our hope” because she has shown us Jesus and passed down to us
the great things which God constantly does for humanity. She does so simply, as
a mother teaches her children at home.
A decisive sign of these great things is
given to us in the reading just proclaimed at these Vespers. The people of
Jerusalem and their leaders did not acknowledge Christ, yet, by condemning him
to death, they fulfilled the words of the prophets (cf. Acts 13:27). Human evil
and ignorance simply cannot thwart the divine plan of salvation and redemption.
Evil is simply incapable of that.
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- Sunday, 25 March 2012 09:36
Mary would never see the world in the same way again because she had conceived beneath her heart, The Word, the Son of God made flesh within her. The Word from the mind of God now in her being…She would now have to see everything through the eyes of that Word and everything would change. “Nothing would again be causal and small, but everything with light invested,” (J. Duffy, “The Annunciation”). Christ, the Light of the World.
That’s what happens when we come to know Christ, to possess Christ, to bring Christ into our very being, flesh of our flesh, blood of our blood. When our heart beats with Christ’s heart we see the whole world differently. We look into the womb of every mother and see the image of the Son of God.
John Joseph Cardinal O’Connor
8th Archbishop of New York, 1984-2000