Tag Archives: Blessed Virgin Mary

Presentation of the Blessed Virgin Mary and Benedictine Oblation

Presentation of the Blessed Virign Mary3.jpgAs we Venerate the glorious memory of the most holy Virgin Mary, grant, we pray, O Lord, through her intercession, that we, too, may merit to receive from the fullness of your grace.

In the Name of Our Lord Jesus Christ. Amen.
On this Feast of the Presentation in the Temple of the Blessed Virgin Mary, I, too, offer myself to God through this renewal of my oblation. I commit myself anew to Stability of Heart, Fidelity to the Spirit of the Monastic Life, and Obedience to the Will of God as a Benedictine Oblate of the venerable monastery of Saint Meinrad.

Our Lady of the Rosary

OLR and St Dominic.jpgThe rosary is essential to the life of Christians. We ought to live the rosary.

The rosary is a practical study of sacred Scripture in the we remain faithful to the call to be close to Christ through constant a memory of the life, death, resurrection and ascension of the Lord. We call this the Paschal Mystery.
The rosary, popularly seen as a Marian prayer (connected to the Blessed Virgin Mary), but really it is a Christological prayer.
The supreme victory promised by God through the intercession of Mary is none other than being generated by love and the grace of conversion. Praying the rosary keeps us in touch with Christ, the Savior, the Good Shepherd.
Read more in the John Paul II teaching found in his apostolic letter, Rosary of the Virgin Mary, and a more of the feast today given by CNA.

Our Lady of Sorrows

Why the Sorrowful Mother?  Why do Catholics honor Mary, the Mother of God with the title of “Sorrows”? Is it an honor to be called such? Some good questions, I think. Mark Miravalle answers the question this way:

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We could just as well ask St. Paul why he instructs all Christians to “make up what is lacking in the sufferings of Christ for the sake of his body, which is the Church” (Colossians 1:24).

We Christians, too, will suffer and do suffer. Our suffering has the capacity to release a portion of the infinite graces merited by Jesus at Calvary, what theologians call “objective redemption.” But as these redemptive graces of Jesus must be personally received by the human heart, every Christian has a role in this mysterious release and reception of grace which theologians call “subjective redemption.”

Mary alone, as the “New Eve” with Jesus the “New Adam,” participates in both objective and subjective redemption: both in the historic acquisition of redemptive grace and in the providential release of redemptive grace. Blessed John Paul would teach of his mother and ours that Mary’s intensity of suffering at Calvary was a “contribution to the redemption of all” (Salvifici Doloris, 25).

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Most Holy Name of Mary

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Grant, we beseech you, almighty God, that to all who are celebrating her glorious name, the Blessed Virgin Mary herself may dispense the benefits of your mercy.

Nativity of Mary

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The feast of the nativity of the blessed Virgin Mary, born from the tribe of Judah, from the seed of Abraham and the race of King David, from whom the Son of God was born, made man through the Holy Spirit, that men might be freed from the ancient servitude of sin.

“…this feast of Mary’s birth should remind us of God’s loving plan” (Abp. Charles J. Chaput, Installation homily).

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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