Tag Archives: Blessed Virgin Mary

Mary, the Holy Mother of God

Mother of God Greco.jpg

No better way to begin a new year of the Lord, on this beautiful 8th day of Christmastide, than to pray the Mass. The 8th day observance is the traditional Jewish practice of naming the child. Today, the Gospel recalls the babe receiving the name, Jesus. We might also call this day the “giving of the holy name.” A liturgical observance is held on January 2. Keeping our lives close to Mary, the holy Mother of God is essential. With the Church we pray,
O God, who through the fruitful virginity of Blessed Mary bestowed on the human race the grace of eternal salvation, grant, we pray, that we may experience the intercession of her, through whom we were found worthy to receive the author of life, our Lord Jesus Christ, your Son.
May Mary intercede before her Son for  our families, friends, clergy and religious and civil leaders. Oh, for ourselves, too.

The Perfect Gift

(Mary prays:) “The Lord has exalted me by a gift so
great, so unheard of, that language is useless to describe it; and the depths
of love in my heart can scarcely grasp it. As I contemplate his greatness,
which knows no limits, I joyfully surrender my whole life, my senses, my
judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that
Savior, whom I have conceived in this world of time.”

The Venerable Bede

Our Lady of Guadalupe

OLOG.jpgO God, Father of mercies, who placed your people under the singular protection of your Son’s most holy Mother, grant that all who invoke the Blessed Virgin of Guadalupe may seek with ever more lively faith the progress of peoples in the ways of justice and of peace.

The icon of Mary revealed on the tilma of Saint Juan Diego shows the “depth of her love for humanity…her maternal love” [for all peoples]. The Virgin “…desires intimacy with us, just as the Father desires intimacy with us, just as Jesus does… [Mary] is the one who leads us more fully to Jesus,” said Archbishop Samuel Aquila in Rome in a address, “The Encounter with Jesus Through Mary” on December 10, 2012.
I’d like to entrust the soul of Avery Cardinal Dulles, SJ, who died on this date in 2008. He was a good man, holy priest, and a faithful friend. May the Virgin of Guadalupe bring him to Jesus.
Enhanced by Zemanta

Immaculate Conception of the Blessed Virgin Mary

Immaculate Conception Diego Velazquez.jpgLord our God, as we celebrate Mary, daughter of Zion and figure of the new Jerusalem that descends from heaven, we await the coming of your Son Jesus Christ in glory. Hasten the day of his coming, and all the nations, together with all of Israel, will find salvation in your eternal kingdom. We ask you this through the Holy Spirit, who consoles us and intercedes for us now and forever.

Today’s feast of the Immaculate Conception of the Blessed Virgin Mary ought to be interpreted on the basis of sacred Scripture (Zeph 3:14-18a; Gal 4:4-7; Lk 1:39-55), sacred Tradition and the Magisterium. This feast is best understood from the point of view of the eschatological context of Advent which focuses our attention essentially on the coming of the Lord at the end of time. Consider what the prayer above notes. Christians, remember, live in the end times now.

Mary’s conception (through her parents Anne and Joachim) celebrated in the liturgical season of Advent is a fitting time in which we long, really desire, the Lord’s coming. Our waiting for the Messiah, now for the second time, is a true hope of all hopes.

The Church in the Eastern Roman Empire, known as Byzantium, has observed this feast with great interest before it reached the Western Empire by the 10th century. In the East today is also called the Conception of Saint Anne.  If you recall, the Franciscan and Doctor of the Church Saint Bonaventure has a clear teaching on the Immaculate Conception of Mary, defended and promoted by other Franciscan theologians and made part of Catholic dogma in 1854.

The precise Catholic theological teaching of the Immaculate Conception is not shared by some Protestant ecclesial communities and the Orthodox Churches. “For them, Mary’s conception has the value of a sign: through the divine intervention that was needed to heal Anne of her infertility, all of humanity has been healed of its sterility, brought on by sin, and has become the womb capable of welcoming the Word’s Incarnation. It is the Lord himself who, in his infinite mercy, prepares the way for his decisive intervention in history.” In many ways there is not that much difference in substance but acknowledged nonetheless here.

Under the title of the Immaculate Conception, Mary is the patroness of the United States of America.

Advent’s First Sunday

At the Sunday Angelus today, the Holy Father notes some crucial points about our Christian faith that can’t go unheard and need to be savored deeply in the heart. Notice, please, that Benedict doesn’t talk about expectation but he does speak of the Lord’s coming and presence; his death and resurrection and our final destiny (that is, love) and doesn’t mention the Christ Child as the exclusive image of Advent. The Cross, resurrection and ascension is our only Hope. Pope Benedict addressed the faithful with the following:

Advent.jpg

Today the Church begins a new liturgical year, a path that is further enriched by the Year of Faith, 50 years since the opening of the Second Vatican Council. The first Time of this journey is Advent, composed, in the Roman Rite, of the four weeks that precede the Birth of the Lord, that is, the mystery of the Incarnation. The word “Advent” means “coming” or “presence.” In the ancient world, it signified the coming of the king or the emperor into one of the provinces; in the language of Christians, it referred to the coming of God, to His presence in the world; a mystery that involves the whole of the cosmos and of history, but that recognises two culminating moments: the first and the second coming of Jesus Christ. The first is the Incarnation itself; the second is the glorious return at the end of time. These two moments, chronologically distant – and it is not given to us to know how far apart they are – touch us deeply, because by His death and resurrection Jesus has already accomplished that transformation of humanity and of the cosmos that is the final goal of creation. But before that end, it is necessary that the Gospel be proclaimed to all nations, as Jesus says in the Gospel of Saint Mark. The coming of Christ is continuous; the world must be infused by His presence. This permanent coming of the Lord in the proclamation of the Gospel requires our continual collaboration; and the Church, which is like the Betrothed, the promised Bride of the crucified and risen Lamb of God (cfr. Rev. 21,9), in communion with her Lord collaborates in this coming of the Lord, in which His glorious return is already begun.

It is to this that the Word of God recalls us today, tracing out a line of conduct to pursue in order to be ready for the coming of the Lord. In the Gospel of Luke, Jesus says to the disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life . . . Be vigilant at all times and pray.” So: simplicity and prayer. And the apostle Paul adds the invitation to “increase and abound in love” among ourselves and towards everyone, to strengthen our hearts and to be blameless in holiness (cfr. 1 Thess 3, 12-13). In the midst of the turmoil of the world, or the desert of indifference and materialism, Christians accept the salvation of God and witness to it by a different way of life, as a city set on a hill. “In those days,” the prophet Jeremiah proclaims, “Jerusalem shall dwell safely; this is the name they shall call her: ‘The Lord our justice'” (Jer 33,16). The community of believers is a sign of the love of God, of His justice that is already present and working in history, but not yet fully realised, and that therefore should always be awaited, invoked, and sought after with patience and courage.

The Virgin Mary perfectly embodies the spirit of Advent, which consists of listening to God, a profound desire to do His will, and joyful service to others. Let us be guided by her, so that God who is coming may not find us closed or distracted, but might extend to each of us a small part of His kingdom of love, of justice, and of peace.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives

Humanities Blog Directory