- Tuesday, 02 August 2011 17:44
Gracious God of our ancestors, You led Peter Julian Eymard, like Jacob in times past, on a journey of faith. Under the guidance of Your gentle Spirit, Peter Julian discovered the gift of love in the Eucharist which Your Son Jesus offered for the hungers of humanity. Grant that we may celebrate this mystery worthily, adore it profoundly, and proclaim it prophetically for Your greater glory. Amen.
Saint Peter Julian’s importance to us is identified when he was placed on the Roman liturgical calendar:
Font and fullness of all evangelization and striking expression of the infinite love of our divine Redeemer for mankind, the Holy Eucharist clearly marked the life and pastoral activity of Peter Julian Eymard. He truly deserves to be called an outstanding apostle of the Eucharist. In fact, his mission in the Church consisted in promoting the centrality of the Eucharistic Mystery in the whole life of the Christian community.
Decree of the Insertion of the Celebration of Saint Peter Julian Eymard, Priest, in the General Roman Calendar, 1995.
- Saturday, 08 January 2011 20:14
His Eminence was the Archbishop of Archdiocese of Saint Louis between 2003 and 2008. Since 2008, he’s been the Prefect of the Apostolic Signatura.
On the First Sunday of Advent, December 2, 2007, Cardinal Burke canonically established the Oratory of Sts Gregory and Augustine as a non-territorial parish of the St Louis Archdiocese following the 1962 Roman Missal.
- Thursday, 10 June 2010 09:45
Just as Holy Thursday and then Corpus Christi focuses our attention on the beauty of Christ’s fulfillment of His promise to remain with us –in the Holy Eucharist– so every Thursday ought to be a day of special prayer (time spent in adoration, Mass, confession of sins, reflection using the works of “eucharistic saints”). And this is the point of this blog: sharing in Communio lived with Christ in the Church among all people. But to the point here, I think any time spent with the Blessed Sacrament “touches eternity, highlighting the relationship between the Eucharistic banquet (the Mass) and the eschatological banquet in the Father’s Kingdom (heaven)” (GIRM 281).
In many places where adoration and benediction of the Blessed Sacrament was been done “traditionally” on Fridays, the devotion has now been moved to Thursdays to be in greater connection with the Holy Thursday event of the Paschal Mystery of the Lord.
My advice for today: try to spend some time in front of the Blessed Sacrament, attend Mass, go to confession, pray for the Church.
Consider what Saint Thomas Aquinas has to say about the Body and Blood of Christ from one of his sermons:
Since it was the will of God’s only-begotten Son that men should share in his divinity, he assumed our nature in order that by becoming man he might make men gods. Moreover, when he took our flesh he dedicated the whole of its substance to our salvation. He offered his body to God the Father on the altar of the cross as a sacrifice for our reconciliation. He shed his blood for our ransom and purification, so that we might be redeemed from our wretched state of bondage and cleansed from all sin. But to ensure that the memory of so great a gift would abide with us forever, he left his body as food and blood as drink for the faithful to consume in the form of bread and wine.
O precious and wonderful banquet, that brings us salvation and contains all sweetness! Could anything be of more intrinsic value?
- Tuesday, 09 February 2010 20:44
Periodically people ask about the practice of Adoration of the Blessed Sacrament. I typically find the questions interesting because it seems like we have forgotten the reasons why we adore the eucharistic Presence of Jesus Christ and this experience of eucharistic adoration is key for every Catholic and for every parish, school, hospital, convent, abbey, etc.
When questions arise about the character of Adoration
of the Blessed Sacrament we should go to the liturgical book called Holy
Communion and Worship of the Eucharist Outside Mass. While it does not provide
details about what ought or ought not be done at Adoration, it does provide a
liturgical theology by which we follow. There it says that
the Holy Eucharist is intended to acknowledge Christ’s marvelous presence in
the sacrament. Exposition invites us to the spiritual union with him that
culminates in sacramental communion. Thus it fosters very well the worship
which is due to Christ in spirit and in truth. This kind of exposition
must clearly express the cult of the blessed sacrament in its relationship to
the Mass. The plan of the exposition should carefully avoid anything
which might somehow obscure the principal desire of Christ in instituting the
Eucharist, namely, to be with us as food, medicine, and comfort” (n.82).
we can reason that devotions, songs, prayers, etc., ought to be consistent
with what is given in this book.
The Directory on Popular Piety and the
Liturgy: Principles and Guidelines does offer examples of what is
consistent with the purposes of Eucharistic adoration. It says:
faithful should be encouraged to read the Scriptures during these periods of
adoration, since they afford an unrivalled source of prayer. Suitable
hymns and canticles based on those of the Liturgy of the Hours and the
liturgical seasons could also be encouraged, as well as periods of silent
prayer and reflection. Gradually, the faithful should be encouraged not
to do other devotional exercises during exposition of the Blessed Sacrament.
Given the close relationship between Christ and Our Lady, the rosary can
always be of assistance in giving prayer a Christological orientation, since it
contains meditation of the Incarnation and the Redemption (n.165).
This list of practices is not exhaustive, and it is not meant to be but it does give a useful sense of how to
evaluate our devotional practices during Adoration of the Blessed Sacrament.