- Saturday, 27 April 2013 23:58
Father Kevin Seasoltz OSB died early today, 27 April 2013, at Saint John’s Abbey, Collegeville, MN.
Father Kevin was born in Johnstown, Pennsylvania, 29 December 1930. He became a priest of the Diocese of Altoona-Johnstown, 3 June 1956. In 1958, he earned a license in canon law from the Lateran University with a concentration in liturgical law. After earning a degree in canon law, again with an emphasis on liturgical law, from The Catholic University of America, in 1962, he taught in the Religious Studies department until 1987. He professed vows as a monk of Saint Anselm’s Abbey, Washington, DC, 13 November 1960. He later transferred his monastic vow of stability to the Saint John’s Benedictine abbey after spending time on a working sabbatical. In 2009, the Federation of Diocesan Liturgical Commissions honored Dom Kevin with the Frederick R. McManus Award.
Father Kevin was a professor of theology and a very well published author. For many years Dom Kevin served as editor of the revered Worship magazine, a quarterly of opinion.
In the last months he’s been living with cancer; he received the sacraments of the Church on Friday. May Father Kevin rest in peace.
- Wednesday, 24 April 2013 09:41
Frequently do I go to places where certain liturgical practices catch my attention because of the novelty of what is said and heard. We always need a deeper understanding, a profound appreciation for the prayer of the Church as expressed in the sacred Liturgy. Some will say that canon law, particularly liturgical law, is the bad side of the Good News. As Catholics we are part of a Church; as Catholics we are not independent of sacred Scripture, sacred Tradition and the sacred Magisterium; as Catholics we follow a guided companionship on a journey to a deeper communio with the Triune God. We are not Marlboro people; we are, in fact, sheep in flock called to the Holy Synaxis, to the holy in-gathering of a people in Christ, or simply, Church. We have a good shepherd in Jesus and in His successors, that is, the bishops, and we follow the teaching authority of the Christ and His vicars.
This is a long introduction to a question as whether or not priests of monastic communities ought to name the abbot in the Eucharistic Prayer. There seems to be some confusion over this seemingly small, trite matter. It is not small, and it is not trite. We have an ecclesiology, and we have a liturgical practice that ought to be followed because we live our Catholic lives in communion with others. Abbots are minor prelates; they exercise their pastoral authority and power in their monastic community and not in a diocese, and by extension to the dependent priories. An abbot ought not employ the attitude of having a mitre and a crosier so that you can do whatever you’d like, whenever you’d like, etc.
Can a priest commemorate Abbot X (or even the abbess if in the context of a woman’s monastery) along with the pope and the bishop in the Eucharistic Prayer at Mass?
The General Instruction of the Roman Missal gives four titles that may be named in the Eucharistic Prayer: “The Diocesan Bishop, or one who is equivalent to the Diocesan Bishop in law, must be mentioned by means of this formula: together with your servant N., our Pope, and N., our Bishop (or Vicar, Prelate, Prefect, Abbot)” (no. 149). Each of these offices are “equivalent to the Diocesan Bishop in law” by virtue of their appointment to act on behalf of the Supreme Pontiff within a particular area.
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- Sunday, 14 April 2013 11:01
At the Mass offered by Pope Francis at the Basilica of St Paul outside the Walls today reminded us that “we must obey God”! Francis asked, do we know how to speak of Christ today?
Faith is born from listening and strengthened by proclamation.
The teaching gained from today’s papal homily as the Pope took possession of the this basilica that is close the Petrine ministry, he gave yet another way of looking at being in relationship with the Lord Jesus in concrete ways. He was not abstract, he did give us a direction. In typical Benedictine terms, that God be glorified in all things
(the Jesuits say, adapting the phrase just quoted: “to the greater glory of God). We need to be carried by God’s will under all circumstances, even if it costs our lives. Every detail matters in speaking of the grace given by God. We all, no matter to rank, experience, education, socio-economic class, are in relationship with Jesus Christ. The tangible witness of our lives is crucial. Inconsistencies by pastors and ministers betray Christ and undermine the Good News. We need to be close the Lord as the 12 were, as the 72 were, as those who heard and saw Him as described in the Acts of the Apostles.
Do we worship the Lord? Do only turn the Lord ask of Him things, or do we turn to Him to worship Him?
Worshiping God means learning to be with Him, stop dialogue, but sensing his presence is the most true and most important of all. It means striping ourselves of our idols (e.g., money, power, and fame) and placing God in the center of our lives. Does God have the first place in our lives, that we are convinced that God is the God of our lives and our history?
The Pope’s three key ideas spoken: proclamation, witness, worship.
- Wednesday, 10 April 2013 13:36
Last Sunday, Pope Francis, as the bishop of Rome, took possession of his cathedral church, Saint John Lateran. This coming Sunday, 14 April, Pope Francis will take possession of the Papal Basilica of Saint Paul’s outside the Walls in Rome.
A concelebrated Mass will be offered by the Pope, the archpriest, James Cardinal Harvey and the Benedictine monks to whom the pastoral care of the Basilica and the adjoining Monastery are entrusted. The monks are led by Abbot Edmund Power, OSB. He gives an interview to Vatican Radio (be aware, some of the abbot’s facts are wrong).
There is a historical connection between the Benedictines and the Jesuits. True the Benedictines about 1000 years old than the Jesuits but the historical part goes a bit deeper. The Pilgrim, as he was known, went to the Benedictine abbey of Our Lady of Montserrat in Spain, to make a general confession, keep an all-night in vigil before Our Lady’s altar, and to observe the rites of chivalry in preparation for his new life of being a converted sinner. There Ignatius left his sword and knife at the altar of the Black Madonna, he disposed of his fine clothes to a poor man, and adopted rough clothes with sandals and a staff of a pilgrim.
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