Tag Archives: Benedictines

Belmont Abbey & College host Eucharistic gathering

Procession.JPGOn the 5th Sunday of Lent (March 29) the Charlotte diocese co-sponsored with Belmont Abbey & College the 3rd annual Eucharistic Congress for Youth. The gathering included a procession with the Eucharist around the campus, inspirational and formative talks, the sacrament of Confession, Vespers and Benediction. Bishop Peter Jugis, Abbot Placid, Dom Kieran and Dom Edward, among other monks and religious, including 2 Capuchin friars, assisted in giving a witness to the exceptional and powerful Presence of the Lord with more than 450 students from the college and across the diocese.

Bp Jugis.JPGThis terrific Eucharistic event strengthened and gave hope to the many participants. Plus, it was a spectacular sunny day. It was a keen reminder that all of life is viewed through the lens of the Eucharist.

The gaze of the Eucharistic Lord on us and us on Him is a beautiful gesture of mercy.

Read the story here.

Alban Boultwood OSB, RIP

The Alban Boultwood.jpgRight Reverend Dom Alban Boultwood OSB, 97, first abbot of St. Anselm’s Abbey, Washington, DC, died on 25 March 2009.


Henry Boultwood was born in Stamford, CT, on August 17, 1911 and educated in England and Scotland. When he entered the monastery he took the name Alban and professed vows as a monk of Fort Augustus Abbey, Scotland, 1929. He graduated the University of Edinburgh with the MA in 1933. His abbot sent him prepare for priestly ordination at Sant’Anselmo’s in Rome and he was ordained in 1939. At the time of his death, Dom Alban was in his 80th year as a monk and 70th year as a priest.


He was appointed prior in 1947 and the monks of Saint Anselm’s then elected him abbot in 1961. In retirement (1975), he held the title of Titular Abbot of the Royal Abbey of Dunfermline, Scotland.


Abbot Alban was the author of three books: Alive to God (1964), Into His Splendid Light (1968) and Christ in Us (1982).


He was widely recognized as “a charming man, friendly, warm, witty, and a gifted homilist.” The monks of the abbey received his body on Friday, April 3rd and the Mass of Christian Burial on Saturday the 4th. Requiem aeternam dona eis Domine.


Time magazine’s article on Dom Alban

An interview with Dom Alban

A spiritual haven in Hamilton, Ontario: a Benedictine monastery in the Orthodox Church

My friend Father Michael’s monastery was recently featured in the Canadian secular press in an article titled, “Cannon Street’s spiritual haven.” In most people’s experience monasteries are unusual, never mind a monastery using the Rule of Saint Benedict and following the Orthodox Church. May God grant them many years! Have a read and don’t mind the boo boos in the article…

Dom Germain Leo Fritz, OSB, RIP

Prayers requested for the peaceful repose of the soul of Dom Germain Leo Fritz, monk of the Abbey of Saint Mary (Morristown, NJ) who died today.

Anniversary of the Dedication of Belmont’s Abbey Church

This place was made by God, an inestimably holy place. It is without reproof.

Most people are accustomed to celebrating anniversaries: wedding, ordination, religious profession, moving to a new place, etc. From time immemorial the Church has celebrated the anniversary of a church’s dedication; there are notable examples of this in the liturgical calendar, e.g., Dedication of the Lateran Basilica. Today, in the life of the Diocese of Charlotte and the monks of Mary Help of Christian – Belmont Abbey, the Abbey Basilica is honored because of it consecration in 1965 by Abbot Walter Coggin, abbot nullius. Dom Agostino celebrated the conventual Mass. The wonderful drama of the Liturgies since first Vespers last evening has been the 12 dedication candles lit. They are rearely lit even in the most liturgically sensible places that seeing them glow is just wonderful. Wouldn’t it be a good thing if pastors lit the dedication candles on all the feasts of the Lord and the feasts of the apostles!

BAC Abbey Basilica.JPG

In 1892 Abbot-Bishop Leo Michael Haid blessed and laid the cornerstone for the abbey church which in time became the cathedral for the Apostolic Vicariate (founded in 1910). This church had two significant uses: it was the church in which the monks daily prayed and it was the heart of Catholic life for the state of North Carolina. According to the monks, the cathedral was only blessed in the 19th century because there was a mortgage and it had a wooden altar. The cathedral was renovated in 1964-65 and it needed to be properly consecrated which was done on this date in 1965. As history would have it, the abbey church was still the cathedral but by 1960 the territory had been reduced to the land on which the abbey and cathedral sat. The Diocese of Raleigh had been established in 1924 and preparations for the erection of the Diocese of Charlotte were on the way, ultimately coming in 1972.

The point of the festive Mass on such an anniversary and the use of special antiphons used in the Divine Office is honor God by keeping sincere our worship in the saving love of this church. It is also a keen reminder that we find our refuge in the Lord while praying in spirit and truth.

 Some points from recent ecclesial documents may help focus our attention on the meaning of the Church:

The church building is a sign and reminder of the immanence and transcendence of God –who chose to dwell among us and whose presence cannot be contained or limited to any single place. …Churches are signs of the pilgrim church on earth; they are images that proclaim the heavenly Jerusalem. (Built of Living Stones, no. 50)

The dedication of a church, especially a cathedral, is a significant and rare event in the life of a Christian community. It involves more than merely setting aside a building for the celebration of sacred things, since the people who plan, build, and dedicate a sacred

place are themselves the Church, “that is, the temple of God built of living stones, where the Father is worshiped in spirit and in truth. Rightly, then, from early times the name ‘church’ has also been given to the building in which the Christian community gathers to hear the Word of God, to pray together, to celebrate the Sacraments, and to participate in the Eucharist.” (Rite for the Dedication of a Church and an Altar, chapter 2, no. 1); this building is both the house of God on earth (domus Dei) and a house fit for the prayers of the saints (domus ecclesiae). (Built of Living Stones, no. 16).

In the end, the text from a hymn used at a church’s dedication speaks volumes:

O how amiable are thy dwellings: thou Lord of hosts!

My soul hath a desire and a longing to enter into the courts of the Lord:

My heart and my flesh rejoice in the living God.

Yea, the sparrow hath found her a house,

and the swallow a nest where she may lay her young:

even the altars, O Lord of hosts, my King and my God.

Blessed are they that dwell in thy house: they will be always praising thee.

The glorious Majesty of the Lord our God be upon us:

prosper thou the work of our hands upon us.

O prosper thou our handywork, O prosper thou our handywork.

O God our help in ages past, Our hope for years to come,

Our shelter from the stormy blast, And our eternal home.

(Text Psalms 84 & 90; Isaac Watts (1674-1748)

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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