- Saturday, 18 May 2013 11:12
To answer that question let’s turn to the late Dom David Knowles, from Downside Abbey in England, who offered a timeless definition half a century ago. He wrote: “Benedictine monachism presents an objective form of life, sane, strong, unchanging from year to year, a life of work and liturgical prayer which can be seen and heard, lived in conditions which aim at representing all that is best in the basic family life of Christianity, aided by all human courtesies, reverences, and affections. It is nothing secret or esoteric, nor an impossibility, but an ordinary form of ordinary life.” (Benedictine Peace, 49-50)
- Monday, 29 April 2013 10:10
Ultimate questions are critical for all persons. And so much for Christians because of the Incarnation of God in human history. What does it mean to believe? What can science teach us? Is using technology a helpful tool in knowing our Christian self? In a Year of Faith presentation on April 20, the topic at hand was “Does What I Believe In Affect My Life?”
Mother Mary Elizabeth Kloss is one of 10 children of a farming family, a Benedictine nun, an artist, and now the Mother Prioress (the elected major religious superior) of the Benedictine nuns of Saint Scholastica Priory (Petersham, MA). Her sister, Sister Mary Angela is a member of the community. The Priory is a member of the Subiaco Congregation of monks and nuns, an international group of men and women, monks and nuns, seeking the face of God through the lens of sixth century rule of life compiled by Saint Benedict.
- Saturday, 27 April 2013 23:58
Father Kevin Seasoltz OSB died early today, 27 April 2013, at Saint John’s Abbey, Collegeville, MN.
Father Kevin was born in Johnstown, Pennsylvania, 29 December 1930. He became a priest of the Diocese of Altoona-Johnstown, 3 June 1956. In 1958, he earned a license in canon law from the Lateran University with a concentration in liturgical law. After earning a degree in canon law, again with an emphasis on liturgical law, from The Catholic University of America, in 1962, he taught in the Religious Studies department until 1987. He professed vows as a monk of Saint Anselm’s Abbey, Washington, DC, 13 November 1960. He later transferred his monastic vow of stability to the Saint John’s Benedictine abbey after spending time on a working sabbatical. In 2009, the Federation of Diocesan Liturgical Commissions honored Dom Kevin with the Frederick R. McManus Award.
Father Kevin was a professor of theology and a very well published author. For many years Dom Kevin served as editor of the revered Worship magazine, a quarterly of opinion.
In the last months he’s been living with cancer; he received the sacraments of the Church on Friday. May Father Kevin rest in peace.
- Wednesday, 24 April 2013 09:41
Frequently do I go to places where certain liturgical practices catch my attention because of the novelty of what is said and heard. We always need a deeper understanding, a profound appreciation for the prayer of the Church as expressed in the sacred Liturgy. Some will say that canon law, particularly liturgical law, is the bad side of the Good News. As Catholics we are part of a Church; as Catholics we are not independent of sacred Scripture, sacred Tradition and the sacred Magisterium; as Catholics we follow a guided companionship on a journey to a deeper communio with the Triune God. We are not Marlboro people; we are, in fact, sheep in flock called to the Holy Synaxis, to the holy in-gathering of a people in Christ, or simply, Church. We have a good shepherd in Jesus and in His successors, that is, the bishops, and we follow the teaching authority of the Christ and His vicars.
This is a long introduction to a question as whether or not priests of monastic communities ought to name the abbot in the Eucharistic Prayer. There seems to be some confusion over this seemingly small, trite matter. It is not small, and it is not trite. We have an ecclesiology, and we have a liturgical practice that ought to be followed because we live our Catholic lives in communion with others. Abbots are minor prelates; they exercise their pastoral authority and power in their monastic community and not in a diocese, and by extension to the dependent priories. An abbot ought not employ the attitude of having a mitre and a crosier so that you can do whatever you’d like, whenever you’d like, etc.
Can a priest commemorate Abbot X (or even the abbess if in the context of a woman’s monastery) along with the pope and the bishop in the Eucharistic Prayer at Mass?
The General Instruction of the Roman Missal gives four titles that may be named in the Eucharistic Prayer: “The Diocesan Bishop, or one who is equivalent to the Diocesan Bishop in law, must be mentioned by means of this formula: together with your servant N., our Pope, and N., our Bishop (or Vicar, Prelate, Prefect, Abbot)” (no. 149). Each of these offices are “equivalent to the Diocesan Bishop in law” by virtue of their appointment to act on behalf of the Supreme Pontiff within a particular area.
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