- Wednesday, 03 September 2014 06:57
Saint Gregory the Great (540-604) is a Church father, founder of monasteries, and pastor of souls. The Church benefitted by Gregory’s vision of taking the Gospel to the margins. Gregory’s personal witness to the evangelical vows was demonstrated by his living as a simple monk who showed concern for those on the margins; he had a purity of heart in the midst of his new ministry’s numerous responsibilities as the Roman Pontiff. Pope Gregory set as his first priority the service of those who were considered the last in the diocese. Besides his significant contribution to the organization of sacred music Gregory is remembered for his writings, his commitment to the praying with Scripture in lectio divina and his love of Benedictine monasticism. What we know about Saint Benedict, for instance, comes from Saint Gregory.
Benedetto Calati has this reflection on Gregory who is great:
The community of faith is a hermeneutic criterion of the Word of God. “Often, many things in holy Scripture that I was not able to understand on my own,” Gregory said courageously to his brothers, “I understood when I found myself among my brothers. After I realized this, I also tried to understand by whose merit such knowledge had been given to me.” What is even more surprising is that, for Gregory, every member of God’s people who obeys the Word is “an organ of truth” for his or her brothers and sisters in the faith. “When we who are filled with faith try to make God resound for others, we are organs of truth, and truth has the power to reveal itself to other people through me, or to reach me through other people.” Gregory’s humble discretion with regard to the action of the Spirit, and the Word whom he obeys, generates a model of Church leadership that is expressed in the formula, “Gregory, servant of the servants of God.”
- Wednesday, 20 August 2014 17:13
The great Saint Bernard of Clairvaux has his feast day today. The Cistercian abbot and priest, preacher and counselor has left a permanent mark on the Church. His teachings reveal the depth of his love for God, particularly the second person of the Trinity. Moreover, he spoke often of God’s gaze upon us, His mercy for creation. We know from experience that God alone can satisfy our human desire; nothing can replace our desire for God and if we try to replace God with something, it will always eave us frustrated and empty.
From the writings of Saint Bernard of Clairvaux we read: “I am myself a Cistercian; do I therefore condemn the Cluniacs? God forbid! On the contrary, I love them, praise them, extol them. . . .If you ask why . . . I did not choose Cluny from the first, I reply that, as the apostle says…: ‘All things are lawful for me, but all things are not profitable for me.’ It is not that Cluny is not holy and just. It is rather that I am an unspiritual man, sold as a slave to sin. I knew that my soul was so weak that a stronger remedy was necessary. Different diseases call for different remedies; the more serious the illness, the more drastic the remedy.”
- Friday, 04 July 2014 18:30
Bernardo Vaz Lobo Teixeira de Vasconcelos was a Benedictine monk, mystic, poet, and authored Cântico de Amor. Studied at the University of Coimbra and there was part of the Saint Vincent de Paul Society which did works of evangelization and charity especially with the poor. Likewise, he was devoted to regular eucharistic adoration. Professionally, he was an editor of the journal which studied democracy.
Bernardo was born in São Romão Corgo (Celorico de Basto), Portugal, on July 7, 1902. He discerned a call to the monastic life and entered the Monastery of Singeverga on 16 August 1924 and professing vows in September 29, 1925. His name in religion was Brother Bernardo da Anunciada. The superior sent him to the Abbey of Mont-César in Beligium to study theology. He was back home in a year’s time due a diagnosis of TB.
Bernardo illness weakened his body and yet he was peaceful and trusting in Divine Providence. The hundredfold was very present in Brother Bernardo’s life. In a letter to a fellow patient Bernardo wrote:
“don’t get delivered to sadness that only serves to disable our best energies … it expands your heart and let him the life-giving Sun of joy. Joy, but with so many ordeals? I’m telling you: who did you see still no cross? The cross follows us wherever we go and we have to take; and, if we don’t want to raise our arms and generously to hugs, I mean: with all the ardor of our hearts-what do we have to take a challenge behind us, the drags.”
Brother Bernardo died in the early hours of July 4, 1932, after a long suffering caused by TB. He is buried in the parish church of São Romão do Corgo
Brother Bernardo Vaz Lobo Teixeira de Vasconcelos is now honored with the title of Servant of God.
In all things may God be glorified.
- Thursday, 19 June 2014 11:21
The Church liturgically remembers the great 11th century Benedictine monk and abbot, Saint Romuald, who founded the Camaldolese remewal of Benedictine monasticism. This particular charism has a certain maturity new synthesis of the Rule of Benedict. In this country, the major hermitage of the the Camaldoese monks is in Big Sur, CA.
“The Camaldolese identity, now more than ever, is clearly a dynamic balance among various spiritual and structural elements united in fruitful tension; it is the awareness of the value of our own experience, linked with the cordial acceptance of others’ experience; it is a search for an inner disposition and an outward style that joins together men and women in an exceptional charism uniting solitude and communion, rootedness and universality, historical memory and openness to the present and the future, an essential spirit with a rich embodiment.” (Dom Emanuele Bargellini ,OSB Cam, former Prior General of the Camaldolese Congregation)
- Friday, 13 June 2014 09:19
Today, in Rome, the Congregation for Saints proposed to the Holy Father that after study and prayer, the Servant of God Itala Mela, laywoman and Benedictine Oblate of the Abbey of Saint Paul Outside-the-Walls (Rome), did indeed, live a life of heroic virtue. Now her cause will study possible miracles attributed to her intercession before the Throne of Grace.
Itala Mela is known as the Mystic of the Holy Trinity. Mela was born to Pasquino and Luigia Bianchini on 24 August 1904 and died 29 April 1957.
Mela was well acquainted with the likes of Giovanni Battista Montini, the future Pope Paul VI, Blessed Idelfonse Cardinal Schuster, OSB, and Fathers Agostino Gemelli and Divo Barsotti. Schuster was the abbot of St Paul’s before his nomination as the archbishop of Milan.
On 4 January 1933, Itala Mela professed the promises of a Benedictine Oblate of Saint Paul Outside the Walls and on 9 June she made a fourth vow of consecration to the Holy Trinity which she considered as the center of her life and mission in the Church. How providential that this recognition of Mela happens on the weekend in 2014 that we liturgically recall the dogma of the Holy Trinity!
Itala Mela’s cause for sainthood was opened on 21 November 1976 and it has taken until now to advance –in God’s time– as she referred to as the Venerable Servant of God Itala Mela.
Much of Mela’s life is known in Italian, but you may want to look at this website nonetheless.