Tag Archives: Benedictine saints and blesseds

Saint Gregory VII


Pope Gregory VII Excommunicates Henry IV.jpgThe figures of the medieval period in church history
is not high on many today. Issues of ecclesial reform and religious liberty
during the 11th century are resonant today. Liturgically the Church recalls one
of the popes who worked for reform and religious freedom: Pope Saint Gregory
VII. The Tuscan pope was born between 1020 and 1025 and bore the name of
Hildebrand. Reliable facts of his Hildebrand’s life are obscure but we know his
uncle Laurentius was abbot of a Roman monastery, where he engaged his
education. Monasteries were great centers of education and culture.




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Hildegard of Bingen: the reliable witness

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Saint Hildegard of Bingen is getting some press these days. Many are very curious to know how and why the Pope did such an unusual thing in making her cult as concrete as possible. Being inscribed as a saint in the album of the saints is pretty concrete, I’d say.

The Church’s official teaching is seen by the use of concepts like “extension of Hildegard of Bingne’s cult to the entire Church,” meaning that she is proposed as a model of holiness with moral certainty to the faithful. Remember, only the Blessed Trinity is worshiped at the Liturgy. Saints and Blesseds are venerated, honored. Not the same. Hence, the definition of “cult” in Catholic theology is that the veneration saints particularly at the sacred Liturgy (i.e., the worship of God at Holy Mass, Lauds and Vespers) is made possible by the Church recognizing that this person is with God in heaven and is a reliable witness for Christian living.

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Pope recognizes Benedictine nun as a saint, others of the USA as having heroic virtue

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This morning the Holy Father had received in a private audience Angelo Cardinal Amato, SDB, Prefect of the Congregation of the Causes of Saints, who presented the cases for sainthood that his office has been working on.

Among the many important things decided, the Pope has given us the liturgical memorial of and inscribed in the catalog of Saints of the Universal Church, the model of holiness in the person of Saint Hildegard of Bingen, a German Benedictine nun born in Bermershein in 1089 and who died in Rupertsberg on 17 Septemeber 1179.

What is interesting here is that Hildegard never really went through the same process of canonization that’s done nowadays so you can say the Church is recognizing her sanctity and place with God without the rigorous investigation that is being done for the Venerable Servant of God Michael J. McGivney. In part, this is because through the centuries the Church has changed several times, the process by which it is judged a person is a blessed or saint. Previously, people used the title “saint” with Hildegard as “popular theology and cult of the saints.”

So, with this ecclesial recognition Saint Hildegard of Bingen may be honored officially as a saint of the Church. She may be considered the Church’s newest Benedictine saint.

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Saint Anselm

St Anselm Photo by Tony Bowden.jpg

Saint Anselm (1033-1109) is famous for saying many things, one that is easily recalled is “I do not seek to understand that I may believe, but I believe in order to understand.” We can easily say that the Lord has give us in the person of Saint Anselm one of the most eminent figures of the Middle Ages who harmonized faith and reason. To what might we attribute this harmonization? I and some others would say it was his radical mystical experience, finely attuned sense of communio with the Trinity that oriented his thought and his action. Anselm’s contemplation and action were in sync; there was no distraction in him. 


Saint Anselm knew and taught us, according to Pope Benedict,  that  “a true theologian’s work is divided into three stages: faith, God’s gratuitous gift to be welcomed with humility; experience, which consists in incarnating the Word of God into daily life; and true knowledge, which is never the fruit of sterile reasoning but of contemplative intuition.”


photo: Tony Bowden

Saint Benedict

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Stir up in your Church, O Lord, the spirit that animated our Father Saint Benedict, that filled with this spirit we may learn to love what he loved and practice what he taught.

Today is the commemoration of the passing of Saint Benedict (known also as the Transitus of Saint Benedict). The monks of Montecassino noted the serenity of his death making him a patron, an advocate for the dying. We attribute something similar to Saint Joseph, whom we celebrated on the 19th.  

Those who wear the “St Benedict Medal” will notice on the margin encircling the image of Benedict the Latin words: Eius in obitu nostro præsentia muniamur (May we be strengthened by his presence in the hour of our death)!

I might note, the Medal of Saint Benedict is THE most indulgenced medal the church has and the proper blessing of the medal contains an exorcism. Because of the Saint’s love of the Cross and his fighting of Satan, the medal has been known to protect against evil.


Tradition holds, 

Six days before he died, Benedict gave orders for his tomb to be opened. Almost immediately he was seized with a violent fever that rapidly wasted his remaining energy. Each day his condition grew worse until finally, on the sixth day, he had his disciples carry him into the chapel where he received the Body and Blood of our Lord to gain strength for his approaching end.

Then, supporting his weakened body on the arms of his brethren, he stood with his hands raised to heaven and, as he prayed, breathed his last.

Pope Saint Gregory the Great, Dialogues, book 2, c. 37.

The feast celebrate today is not so much a feast about the advocacy of a good death –an important aspect of our Christian life life– as much as it is to hold before our eyes an authentic witness to Jesus Christ and His Gospel. No other saint of the Church as affected the world as Saint Benedict has.

Most holy confessor of the Lord, Saint Benedict, Father of monks and nuns, guide and intercede for the salvation of us all.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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