The Gospel Proclaimed in Greek at St Peter’s, 2020

The Gospel Proclaimed in Greek at Pope’s Easter Mass doesn’t seem newsworthy unless you have a special concern for the catholic Church’s Sacred (Divine) Liturgy. Yesterday caught our attention.

If you watched Pope Francis’ Easter Mass at St Peter’s Basilica yesterday, then you may have noticed the very moving gospel of the Resurrection sung in Greek. The deacon, Gianpiero Vaccaro, from the Italo-Albanian Eparchy of Lungro (Calabria, Italy, is also a student of the Pontifical Greek College in Rome.

It was a good thing to see this “tradition” for Easter as it gives one the sense of greater universality of the Catholic Church. As you know, the Church is much more that Latin; for that matter, it is much larger than the Greek Churches, too. We do have the Armenian, Chaldean, Coptic, and Syriac families! Wouldn’t be nice to hear the Gospel sung in liturgical Armenian or Syriac (or Aramaic)?

In the meantime, let us pray for Deacon Gianpiero Vaccaro and his ministry for the Eparchy of Lungro.

https://www.facebook.com/fr.d.duvelius/videos/10158199961882512/UzpfSTY5MTA2MzY2NToxMDE1NzM4MDU3MDMwODY2Ng/

Jesus dies upon the Cross

“From noon until the third hour in the afternoon there was darkness over all the earth. At the third hour, Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?” Hearing this, some of those who were present said,“He is calling upon Elijah.” And suddenly one of them ran to fetch a sponge and, soaking it in vinegar, he stuck it on a reed and gave him to drink. The others said, “Let be; let us see if Elijah comes to save him!” And Jesus, with a loud groan, gave up the spirit.”

We are sinners and the death of Christ saves us. The death of Christ makes good whatever our past may be, but our past is full of that shadow we call sin. And it is the death of Christ that saves us. We cannot recognize Christ upon the cross without immediately understanding and feeling that this cross must touch us too, that no longer may we make any objection to sacrifice; no more objection to sacrifice, now that Lord has died.

Through that same gaze of ours fixed upon the cross – where He looks upon us with the constant eye of eternity, constant in pity and the will to save us, having pity upon us and our nothingness – through that gaze fixed constantly upon the cross, what would otherwise be something so strange as to seem to us detached from reality, arbitrary, senseless, becomes an experience of redemption. It is by keeping our gaze fixed upon the cross that we learn to perceive, by direct experience, the penetrating Presence and the ineluctable necessity of grace for the perfecting of our lives, for the joy of our lives. In Our Lady our heart’s adoration finds its exemplar and form. In fact the cross is not just for Christ: the death of Christ upon the cross saves the world, but not merely as an isolated event, in itself. Not by Himself alone does Christ save the world, but also by the cleaving of each one of us to suffering and the cross. Saint Paul says so: “I make up in my human flesh what is lacking in the sacrifice of Christ upon the cross – in the passion of Christ.”

With you, O Mary, we see that the renunciation of our lives that is required of us is not punishment, but is necessary for their salvation, their exaltation, their growth. Mary, let our offering, the offering of our lives, be of help to the poor world, this poor world, to enrich itself with the knowledge of Christ and to rejoice in the love of Christ.

~Meditation of the Servant of God Father Luigi Giussani on the Rosary

Good Friday 2020

The cross is a paradox of radiance. In Jesus, God places divinity in the midst of the worst darkness and suffering to reveal that nothing — no hell of our own or another’s creation — can ultimately block out the transfiguring light of God’s unfathomable light. The hope contained in the cross of Christ is not literally a payment for a cosmic sin that has kept humanity shackled ever since our first parent’s fall. It is rather the revelation of the extent God will go to make us understand the real nature of his love. That realization is what saves us.

New Skete Monastery
29 May 2019

HOLY THURSDAY, APRIL 9, 2020

O my Lord, you only are our King; help me, who am alone and have no helper but you, for my danger is at hand. . . .You, O Lord, did take Israel out of all the nations. . .for an everlasting inheritance. . . .And now we have sinned before you, and you have given us into the hands of our enemies, because we glorified their gods.  You are righteous, O Lord! . . .Remember, O Lord; make yourself known in this time of affliction and give me courage. (Esther 14:3-7)

Blessed Celestyna Faron

On the liturgical calendar of the Church in Poland today is Blessed Celestyna Faron, IHM (1913 – 1942) a Religious Sister of the Congregation of the Little Sister Servants of the Immaculate Conception. Within the Congregation she served variously as a teacher and catechist. In history she was known as Katarzyna Stanisława Faron 24 April 1913 born in Zabrzez, Malopolskie, [southern] Poland and died on Easter morning, 9 April 1944 in the Auschwitz concentration camp.

Blessed Celestyna’s biography reveals that before her first profession of vows, she wrote to the Mother General saying, “Through my vows I long to belong entirely to Jesus Christ as a total sacrificial offering. I always desire to walk the way of love and devotion so that I can approach the Immaculate Lamb.”

Faron is remembered for her charity and courage, even in the face of death. She was beatified by Pope John Paul II with other 107 other Polish Martyrs of World War II on 13 June 1999. The collective feast day of the martyrs is 12 June.

The Little Sister Servants of the Immaculate Conception published this brief reflection on Blessed Celestyna AND  there is this biographical note on the Blessed which includes some witnesses on the Blessed making her person better known.

I didn’t know about Blessed Celestyna until this morning when my friend Bill brought her to my attention.

As a side note, the Little Sister Servants of the Immaculate Conception (USA) have  several witnesses of holiness from their ranks: 5 sisters who cause for canonization is being studied, in addition to the founder Blessed Edmund Bojanowski and Blessed Celestyna. Let’s pray for Edmund and Celestyna’s canonization.

May Blessed Celestyna intercede for us before the Throne of Grace asking for the gifts of charity, courage, poverty of spirit and the ability to sacrifice ourselves for the Lord of Life. Blessed Celestyna, pray for us.

The Call of the Benedictine Oblate

Whenever we try to rigidly define an experience or a call we often come up short. Words fail and sometimes a little confusion enters into our awareness. These days I am reading in the School of Community (the weekly catechesis of Communion and Liberation) Luigi Giussani’s Generating Traces in the History of the World (2010) and there he writes of Baptism’s character: the birth of a new creature. This particular section is quite good and hopeful. Giussani reminds us that beginning with Christ we have baptism leading to a companionship. Noting what Paul VI said (realize that Paul was formerly Giussani’s bishop in Milan) that with Baptism we become a “People that make history” and in another place he says we are a “new people who make history…” The event of Baptism “implies the participation of my person in the Mystery of Christ’s person –my person is incorporated into the Mystery of Christ’s person.”

Coupled with St John Henry Newman’s teaching that each of us given a mission, a work that is non-transferable and unique to each person, I was thinking of the Oblate vocation and the following  paragraph came to mind on place of oblates in the witness of the Benedictine monastery. Several years ago, the English Benedictines formed their thinking of how to understand the vocation of the laity in relation to monastic way of life.

“Lay oblates are a particular way in which a monastic community is able to share the fraternal communion of its life with lay people who seek to leaven the dough of their ordinary lives and their service of the mission of the local church with the yeast of Benedictine wisdom. They have responded to a call, been through a process of discernment and formation, and have made a promise to witness to Benedictine life in their homes, at work and in the local church. The part that oblates play in the individual communities where they make their oblation varies, but the mutual witness of prayer and the sharing of the testimony of lives that look to the Rule to support them is an encouragement to the monastic communities, and is a sign of the vitality of Benedictine life in the local churches.”

Excerpt from TO PREFER NOTHING TO CHRIST, paragraph 116
The Monastic Mission of the English Benedictine Congregation
The Catholic Truth Society, Publishers to the Holy See, London 2015

Lazarus Saturday

“You raised your friend from death, O Lord, to assure us that we, too, will rise.”

Today is Lazarus Saturday, 8 days before Pascha, the great feast of the Lord’s own Resurrection; it’s a sign that what happened to the Lord applies to us as well.

We have hope in this good news!

Fearing isolation? Byzantine nun’s advice

Given that we are at the beginning of Holy Week –a week that has changed all of human history– and that we are dealing with the drama of the Coronavirus, we need a word of hope at this time of challenge. It’s important to attend to the words of a cloistered nun because she is at the heart of humanity and the heart of the Church.

All this in mind, John E. Usalis wrote a piece for today for The Republican Herald, “Fearing isolation? Byzantine nun offers advice from life in cloister” with David McKeown as photographer. They did a good job bringing to life some good ideas from Mother Marija, the Mother Superior of a monastery unknown to many in the USA. The Holy Annunciation Monastery (Sugarloaf, PA) is rather unique place as the nuns adhere to the Byzantine Liturgy, theology and spiritual disciplines and they belonged until recently to the Washington Province of Carmelites. Now they are in process of moving to a monastic way of life that is closer to the Eastern ethos (dependent on the bishop) while following the Rule of St. Benedict, and other historic monastic rules.) So, the article is a bit confused as to the exact details of the life. The nuns are working on a clear line of communication.

 

Self-distancing and isolation in these trying times of the coronavirus is a difficult adjustment for many.

For an order of religious women in Luzerne County, however, it is their lifestyle.

Holy Annunciation Monastery near Sugarloaf is home to the Byzantine Discalced Carmelites, a religious order that follows the Monastic Rule of St. Benedict. The monastery is part of the Ruthenian Byzantine Eparchy of Passaic, New Jersey.

The 12 nuns in the monastery live a cloistered life, which means they are strictly separated from the affairs of the outside world. Once they profess their solemn vows, they live apart from society, free of distractions and immersed in a life of prayer “for the good of the world,” according to “A Nun’s Life” website.

Ninety- year- old Mother Marija of the Holy Spirit, one of the three founding nuns when the monastery was inaugurated on Feb. 23, 1977, is the monastery’s superior. Father Walter J. Ciszek, S. J., whose cause for canonization in the Catholic Church is being investigated, played an important part in the monastery’s founding.

Mother Marija has been a Carmelite nun for 74 years, the first 30 years in the Roman Catholic rite. “Patience obtains everything,” she said. “There’s not much difference here.”

‘It’s about growth’

Entering the order currently allows for a much slower adaptation of oneself in living a cloistered life.

“It was very, very strict; very rigid. For 20 years I never saw the front door,” Mother Marija said. “What I did in six months postulancy, now we take two years observership and two years postulancy. So now instead of six months, it’s four years. That is so the person can grow. In my day, you were processed. Now, it’s about growth.”

She said adapting to a more closed- in condition can depend on each person’s personality.

“Some people are predisposed to a certain amount of solitude, who are the introverts,” she said. “There are also the extroverts. They’re great neighbors, but not always such great people in the house. Their neighbors enjoy them more than their family members do.”
She said it’s important for those entering the cloister to see “where our gifts are,” and find balance.

“You identify how God made you. That’s a big thing,” she said.

“I tell the sisters that when you get to heaven, you’re all a bunch of cakes, but are you an angel cake, a chocolate cake, a pound cake? God will put into your life what is needed in your recipe.

“I don’t think enough of us — and it took me a long time — realize that before we were made, God knew exactly what he wanted of us,” she added.

Hope, love, truth

Mother Marija offered tips for living a self- distancing life through its religious aspects.

“The first thing is, you have to have hope. We all have to know where we’re going. You always have a destination. If you’re making something, you need to have an idea of what’s next,” she said. “You just don’t leave aimlessly.”
The second thing is to believe one is loved.

“That has to be an experience that is already there. We should be so kind to other people. Mother Teresa wanted for everyone to feel before they died in the Hindu culture of untouchables that that person was loved. That gives you value. You have to have love and faith and prayer working interchangeably.”

Looking for the truth in a situation is also necessary.

“That means that we’re not too sure of ourselves,” she said. “There needs to be an area of self- doubt, a trust in someone else’s opinion and the readiness to communicate.”

Thinking of others beyond oneself is also an important condition.

“When you’re young, up until 21, you think of the success of yourself. You have to develop your own potential,” she said. “But from 30 on, make a success of someone else.

Holy Annunciation Monastery
403 West County Road
Sugarloaf, PA 18249

570-788-1205

Dorothy Day’s new biography

The Servant of God Dorothy Day has a new critical biography penned by accomplished biographers John Loughery and Blythe Randolph. According to the NYTimes review of the book, the authors viewed their subject as “challenging and complex.” Dorothy Day: Dissenting Voice of the American Century is a portrait of Day but it is incorrect to claim that it is the first in 40 years. There are a few other biographies of Dorothy Day published in recent years. I look forward to delving into the Loughery and Randolph volume; my hope is that they did not merely perpetuate the same old cliches. But I doubt it. Already in the review one gets the sense that Day is treated more as a political person than someone who encountered Jesus Christ and desired to live in creative tension and toward the Gospel and the Tradition of the Catholic Church. Terms used to describe Day without due attention to her relationship with Christ and the Mystical Body of Christ are misleading. Happy reading.

The review can be read here.