Category Archives: Theology

The Word of God is everything: hearing what the WORD has to say

I am reading Verbum Domini with great eagerness. I am talking my reading seriously and trying to ponder what the Pope has given us as a path to Christ and to live as an authentic Christian today. Let’s recall the extraordinary address of Pope Benedict XVI on October 6, 2008 where he said: 

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“the Word of God is the foundation of everything, it is the true reality. And to be realistic, we must rely upon this reality. We must change our idea that matter, solid things, things we can touch, are the more solid, the more certain reality. At the end of the Sermon on the Mount the Lord speaks to us about the two possible foundations for building the house of one’s life: sand and rock. The one who builds on sand builds only on visible and tangible things, on success, on career, on money. Apparently these are the true realities. But all this one day will pass away. We can see this now with the fall of large banks: this money disappears, it is nothing. And thus all things, which seem to be the true realities we can count on, are only realities of a secondary order. The one who builds his life on these realities, on matter, on success, on appearances, builds upon sand. Only the Word of God is the foundation of all reality, it is as stable as the heavens and more than the heavens, it is reality. Therefore, we must change our concept of realism. The realist is the one who recognizes the Word of God, in this apparently weak reality, as the foundation of all things. Realist is the one who builds his life on this foundation, which is permanent.”

Scott W. Hahn, Covenant and Communion (2009), p. 22.

 

In another place we read: 

You cannot put revelation in your pocket like a book you carry around with you. It is a living reality that requires a living person as the locus of its presence.

That is, the believer becomes real insofar as he becomes the Word by hearing such that he does it. That seems to be the only reality that perdures. Revelation is an act in which God shows Himself. Faith is a corresponding act of hearing and doing the Word heard. Outside of that, everything else perishes into nothingness.

J. Ratzinger, God Word: Scripture – Tradtion – Office, Ignatius (2008): 52.

Towards a ‘Cybertheology’ — Antonio Spadaro asks the right question

Jesuit Father Antonio Spadaro, the literature editor
the Italian bi-weekly journal
La Civiltà Cattolica published an article
“Towards a ‘Cybertheology’?” which will appear in the January 1st issue.
Father Spadaro’s summary: 


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The intelligence of faith in the era of the Net – The
Internet has become part of everyday life for many people, and for this reason
it increasingly contributes to the construction of a religious identity of the
people of our time, affecting their ability to understand reality, and
therefore also to understand faith and their way of living it. The Net and the
culture of cyberspace pose new challenges to our ability to formulate and
listen to a symbolic language that speaks of possibility and of signs of
transcendence in our lives.  Perhaps the time has arrived to consider the
possibility of a cybertheology also understood as the intelligence of faith in
the era of the Net. It would be the fruit of faith that releases from itself a
cognitive boost at a time in which the logic of the Net influences the way we
think, learn, communicate and live.

Don’t trivialize sexuality Vatican urges












Note of the Congregation for the Doctrine of the
Faith

On the trivilization of sexuality regarding

certain interpretations of Light of the World

Following the
publication of the interview-book Light of the World by Benedict XVI, a
number of erroneous interpretations have emerged which have caused confusion
concerning the position of the Catholic Church regarding certain questions of
sexual morality. The thought of the Pope has been repeatedly manipulated for
ends and interests which are entirely foreign to the meaning of his words – a
meaning which is evident to anyone who reads the entire chapters in which human
sexuality is treated. The intention of the Holy Father is clear: to rediscover
the beauty of the divine gift of human sexuality and, in this way, to avoid the
cheapening of sexuality which is common today.

Some interpretations have
presented the words of the Pope as a contradiction of the traditional moral
teaching of the Church. This hypothesis has been welcomed by some as a positive
change and lamented by others as a cause of concern – as if his statements
represented a break with the doctrine concerning contraception and with the
Church’s stance in the fight against AIDS. In reality, the words of the Pope –
which specifically concern a gravely disordered type of human behaviour, namely
prostitution (cf. Light of the World, pp. 117-119) – do not signify a
change in Catholic moral teaching or in the pastoral practice of the Church.


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Where is heaven?

Heaven does not belong to the geography of space, but
to the geography of the heart. And the heart of God, during the Holy Night,
stooped down to the stable: the humility of God is Heaven. And if we approach
this humility, then we touch Heaven. Then the Earth too is made new. With the
humility of the shepherds, let us set out, during this Holy Night, towards the
Child in the stable! Let us touch God’s humility, God’s heart! Then his joy
will touch us and will make the world more radiant. Amen.


Pope Benedict XVI
Christmas Homily, 2007

The International Theological Commission meets with Pope: God “has gifted us with a reason in harmony with his nature”

The Pope met yesterday with the members of the International Theological Commission in plenary session, a bi-annual meeting, though I think the Pope only meets in a plenary session with the ITC once a year. I am familiar with several members of the group and I can attest to their diligent and honest work in theology for the good of the entire Church. The work of the ITC deals with some of the most interesting theological and philosophical questions these days. The ITC is working on questions of theological methodology, the question of one God for the 3 monotheistic religions and question of the Church’s social doctrine in the context of Christian doctrine. The ITC documentation is published in various languages and useful for one’s own theological reflection. There are several important points the makes about the vocation of a theologian and the nature of theology. He reminds us, namely, that a theologian does not work in a solitary way, that faith and reason are intrinsically linked and that theology is outward thinking and acting. Benedict XVI’s address to the ITC follows:

I receive you with joy at the end of your annual
plenary session. I would like first of all to express my heartfelt gratitude
for the words of homage that, on behalf of all, Your Eminence, in his capacity
of president of the International Theological Commission, addressed to me. The
work of this eighth “quinquennium” of the commission, as you
recalled, addresses the following very weighty topics: theology and its
methodology; the question of the one God in relation to the three monotheistic
religions; the integration of the social doctrine of the Church in the wider
context of Christian doctrine.

“For the love of Christ impels us, once we
have come to the conviction that one died for all; therefore, all have died. He
indeed died for all, so that those who live might no longer live for themselves
but for him who for their sake died and was raised” (2 Corinthians
5:14-15). How can we not make our own this beautiful reaction of the Apostle
Paul to his encounter with the risen Christ? In fact this experience is at the
root of the three important topics on which you reflected in your plenary
session that has just ended.

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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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