- Sunday, 13 December 2015 08:55
We have arrived at Gaudete Sunday, the Third Sunday of Advent. It’s a short time before the celebration of the Lord’s Nativity. In both forms of the sacred Liturgy we encounter the Lord’s cousin, Saint John the Baptist. The supreme lesson the Baptist teaches is that we are not Jesus, which seems obvious to say but in reality so many think they are the messiah and therefore do not live in humility. Here is an excerpt from a meditation by Saint Augustine on the Prophet Saint John the Baptist:
“What does to prepare the way mean, except to pray as you ought, to be humble-minded? Take an example of humility from John himself. He is thought to be the Christ, but he says he is not what people think. He does not use the mistake of others to feed his own pride. Suppose he had said: I am the Christ. How easily would he have been believed, since that was what people were thinking before he spoke! But he did not say it. He acknowledged who he was, distinguished himself from Christ, humbled himself.”
- Sunday, 15 February 2015 17:13
Today is the final Sunday before the Great and Holy Season of Lent begins for the Latins on February 18 – Ash Wednesday. The gospel for today’s Mass is the Leper’s healing (Mark 1:40-45). The monks of St Mary’s Monastery (Petersham, MA) posted this quote which immediately struck my heart. I think I have my Lenten reflection …
“This leper is an excellent teacher of the right way to make petitions. He did not doubt the Lord’s willingness through disbelief in his compassion, but neither did he take it for granted, for he knew the depths of his own sinfulness. Yet because he acknowledged that the Lord was able to cleanse him if he wished, we praise this declaration of firm faith just as we praise the Lord’s mighty power. For obtaining a favor from God rightly depends as much on having a real living faith as on the exercise of the Creator’s power and mercy.
St. Paschasius Radbertus
6th Sunday through the Year
- Tuesday, 10 December 2013 07:00
The Advent period of the Church in which we are asked to prepare for the coming of the Lord, and there are times we are left without much to ponder. The coming of the Lord, or rather, the comings of the Lord, are not merely about a supernal existence, but there is a incarnational, that is, a concrete, real aspect to the Lord’s presence in our life. But I have to ask, do we really believe this fact of the Christian faith? Perhaps today we ought to consider the words of the great Cistercian Father, Saint Bernard,
“We know there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among us; he himself testifies that people saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him who they have pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within themselves and they are saved. In his first coming our Lord came in our flesh and in our weakness; in the middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty. Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last he will appear as our life; in this middle coming, he is our rest and consolation.”
- Saturday, 01 June 2013 13:30
In meditative prayer, one thinks and speaks not only with his mind and lips, but in a certain sense with his whole being. Prayer is then not just a formula of words, or a series of desires springing up in the heart – it is the orientation of our whole body, mind, and spirit to God in silence, attention, and adoration. All good meditative prayer is a conversion of our entire self to God.
One cannot then enter into mediation, in this sense, without a kind of inner upheaval. By upheaval I do not mean a disturbance, but a breaking out of routine, a liberation of the heart from the cares and preoccupations of one’s daily business.
Thoughts in Solitude
- Friday, 31 May 2013 14:35
Post Pentecost some of our study and prayer ought to work on what it means to live by the Holy Spirit and how does the Church relate to the Spirit. We need to be serious about the Holy Spirit and not leave such questions to the dust bin or the happy-clappy Christians who claim to be slain in the Spirit alone. Sometimes I get the sense that we Catholics go to extremes when it comes to Holy Spirit: either we pay no attention to the Spirit or we ascribe to much to the Spirit. We even forget that the Spirit is the Third Person of the Trinity: the Bible reveals the Holy Spirit to be God.
There is nothing to fear in coming to understand the what and who the Holy Spirit is for the Catholic.
The Catechism of the Catholic Church (797) teaches:
What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church. To this Spirit of Christ, as an invisible principle, is to be ascribed the fact that all the parts of the body are joined one with the other and with their exalted head; for the whole Spirit of Christ is in the head, the whole Spirit is in the body, and the whole Spirit is in each of the members. The Holy Spirit makes the Church the temple of the living God:
Indeed, it is to the Church herself that the “Gift of God” has been entrusted. In it is in her that communion with Christ has been deposited, that is to say: the Holy Spirit, the pledge of incorruptibility, the strengthening of our faith and the ladder of our ascent go God. For where the Church is, there also is God’s Spirit; where God’s Spirit is, there is the Church and every grace. (Saint Irenaeus)