- Tuesday, 30 July 2013 07:19
I would say that it is very important in the contemplative life not to overemphasize the contemplation. If we constantly overemphasize those things to which access is inevitably quite rare, we overlook the ordinary authentic real experiences of everyday life as real things to enjoy, things to be happy about, things to praise God for.
But the ordinary realities of everyday life, the faith and love with which we live our normal human lives, provide the foundation on which we build those higher things. If there is no foundation, then we have nothing at all!
How can we relish the higher things of God if we cannot enjoy some simple little thing that comes along as a gift from Him!
Contemplation in a World of Action
- Thursday, 11 July 2013 10:06
Have you ever thought about the scriptural exhortation that “A sacrifice to God is a contrite spirit”? What does it mean? What does it mean for me? Why do I need a contrite (a feeling or showing sorrow and remorse for a sin or shortcoming) heart to be a person of faith? When I pray the Liturgy of the Hours, or approach the confession box my thoughts and feelings zero-in on contrition, sin and what it all means. Some days I am plagued by the heaviness of sin (separation from God but also living divorced from a good sense of self and relations with others). Here, I am talking about the place of mercy –God’s mercy– for me.
The Responsory for a recent reading in the Office of Readings (Sunday, 14th Sunday through the Year) has us sing: My sins are embedded like arrows in my flesh. Lord, before they wound me, heal me with the medicine of repentance.
A clean heart create for me, O God. Put a steadfast spirit within me. Heal me with the medicine of repentance.
I found myself thinking about what Saint Augustine said about sin in one of his sermons. (The italics is Augustine using Scripture.) Perhaps the following portion of the sermon is of interest for you. The spiritual life, indeed, our whole personhood, needs to consider how we deal with sin in our lives.
Saint Augustine said:
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- Sunday, 07 July 2013 11:39
The Apostle urges the followers of Jesus Christ to allow His Word and life to penetrate hearts and transform lives: to live as a “new creation.”
As Saint Ephrem of Syria taught, “Blessed the one who draws near with fear and trembling and dread to the spotless Mysteries of the Savior and has realized that he has received in himself eternal life.”
Hence, wolves changed into sheep; sinners into disciples, zombies into human beings. Now that’s a new creation!
The Holy Eucharist and the Divine Office are graces beyond compare.
- Sunday, 23 June 2013 09:15
The Church gives us on this 12th Sunday of through the Year the gospel of Luke (9:18-24) focusses our personal reflection on the cross, redemptive suffering, self-abnegation. We can’t get away from answering the question: “But who do you say that I am?” AND we have to respond to the Lord’s declaration: “Whoever would save his life will lose it, but whoever loses his life for my sake will save it.”
Francis the Pope tells us: “those who serve the truth serve Christ.” In his TheoDrama (Vol. 1), Han Urs von Balthsar tells us to do the truth. Does anyone really believe that you do the truth? Now, what does this look like? Preach with your life the Paschal Mystery, that is, Jesus Christ Present: here and now.
Perhaps a reflection from Saint Cyril of Alexandria might help us understand: “When the disciple Peter had professed his faith, Jesus charged them, it says, and commanded them to tell it to no one. ‘For the Son of Man’, he says, ‘is about to suffer many things, and be rejected, and killed, and on the third day he shall rise again.’ Wasn’t it the duty of disciples to proclaim him everywhere? This was the very business of those appointed by him to the apostleship. But, as the Scripture says, ‘There is a time for everything.’ There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father…He commanded them, therefore, to guard the mystery by a reasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion.”
- Sunday, 23 June 2013 07:50
We all have to face the contours of our existence. Not to do so seems to side-step the gift of freedom and to minimize our desires for happiness. Not knowing where we are going is OK. It is not the how, but the what of our lives that matters. For the Christian, the only reasonable way to engage one’s desires, one’s moral life, freedom, faith, other people is to trust in someone who is greater; the One who comes before all else that IS. The famed Thomas Merton begins to expand what our existence consists in. Give some thought to Merton’s guidance.
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire.
And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
Thoughts In Solitude